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Robert Andrews [15]Robert R. Andrews [2]Robert A. Andrews [1]Robert M. Andrews [1]
  1. Bringing "The True Meaning of the Lord of Heaven” to Unreached People.Jacob Joseph Andrews & Robert A. Andrews - 2024 - Journal of the Evangelical Missiological Society 4 (1):17-28.
    Matteo Ricci (1552-1610) was an Italian Jesuit and one of the first Christian missionaries to China in the modern era. He was a genuine polymath—a translator, cartographer, mathematician, astronomer, and musician. Above all, Ricci was a missionary for the gospel. As we briefly examine his 1603 seminal work, The True Meaning of the Lord of Heaven, our hope is that we, as evangelical educators, will perceive some of the deeper principles necessary for our own missionary work among unreached people.
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  2.  8
    Bero Magni de Ludosia, Questions on the soul: a medieval Swedish philosopher on life.Robert Andrews - 2016 - Stockholm: Sällskapet Runica et Mediaevalia, Centre for Medieval Studies, Stockholm University.
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  3.  53
    Aristotle’s Categories in the Byzantine, Arabic, and Latin Traditions ed. by Sten Ebbesen, John Marenbon, and Paul Thom.Robert Andrews - 2014 - Journal of the History of Philosophy 52 (3):602-603.
    This volume, surveying a narrow topic over a long expanse of time, is comprised of selections from a trio of international conferences on the title theme. It is an expensive book, but even its most valuable articles are marred by slovenly editing.Börje Bydén’s contribution begins the survey in Byzantium. By linking Photios’s (apparently) original criticism of Aristotle to Plotinus, Bydén gives an interesting hint of how neo-Platonism came to permeate Christianity. But Photios seems to have been “ignored by posterity” (31). (...)
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  4. Anonymus Matritensis, Quaestiones super librum Praedicamentorum: An Edition.Robert Andrews - 1988 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 56:117-192.
  5.  13
    Duns Scotus’s Theory of Cognition by Richard Cross.Robert Andrews - 2015 - Journal of the History of Philosophy 53 (3):548-549.
  6. Luther's reformation and sixteenth-century Catholic reform: Broadening a traditional narrative.Robert M. Andrews - 2017 - The Australasian Catholic Record 94 (4):427.
    Andrews, Robert M A way of dealing with historical episodes, the consequences of which continue to challenge us, is to ask a counterfactual-a 'what if?' question. Martin Luther's life, his critique of the Catholic Church, his challenge to the social and political hegemony of European Catholicism, the resultant splintering of an ecclesial unity assumed by the medieval mind to be practically impenetrable, is one such historical episode. My counterfactual is as follows: What would have been the consequences to European Catholicism (...)
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  7.  3
    Peter of Auvergne.Robert Andrews - 2003 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 504–505.
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  8. Peter of Auvergne's Commentary on Aristotle's "Categories": Edition, Translation, and Analysis.Robert R. Andrews - 1988 - Dissertation, Cornell University
    This study comprises an analysis of the Categories commentary of Peter of Auvergne, based upon an edition from the manuscripts, and supplemented by a translation. Much information about other Categories commentaries has been included to place the work in its historical and philosophical perspective. ;Peter of Auvergne, active in Paris in the late thirteenth century, had a long career as an Aristotelian commentator and continuator of Thomas Aquinas. His Categories commentary provides me the occasion to survey the genre of Categories (...)
     
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  9. Question commentaries on the Categories in the thirteenth century.Robert Andrews - 2001 - Medioevo 26:265-326.
  10.  15
    Robert Greystones on Certainty and Skepticism: Selections From His Works.Robert R. Andrews, Jennifer Ottman & Mark G. Henninger (eds.) - 2020 - Oxford: Oup/British Academy.
    This volume is a continuation of Robert Greystones on the Freedom of the Will: Selections from His Commentary on the Sentences. From this, five of the most relevant questions were selected for editing and translation in this timely volume. This edition should prompt not just a footnote to, but a re-writing of the history of philosophy.
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  11. The Defensorium Ockham: An Edition.Robert Andrews - 2000 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 71:189-273.
     
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  12.  27
    The Defensorium Ockham.Robert Andrews - 1994 - Franciscan Studies 54 (1):99-110.
  13.  28
    The Notabilia Scoti in Libros Topicorum: An Assessment of Authenticity.Robert Andrews - 1998 - Franciscan Studies 56 (1):65-75.
  14.  3
    Thomas of Erfurt on the Categories in Philosophy.Robert Andrews - 1997 - In Jan Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter. pp. 801-808.
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  15. Willelmus de Montoriel, Summa libri Praedicamentorum.Robert Andrews & Timothy Noone - 1994 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 64:63-100.
  16.  7
    Acta Universitatis Stockholmiensis: Studia Latina Stockholmiensia.Augustinus de Ferraria & Robert Andrews - 1956
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  17.  11
    Robert Greystones on the Freedom of the Will: Selections From His Commentary on the Sentences.Mark Henninger, Robert Andrews & Jennifer Ottman (eds.) - 2016 - Oxford: Oxford University Press UK.
    What is human freedom? By addressing a number of theological 'limit situations', Robert Greystones, while at Oxford University in the 1320s, developed his own philosophical theory. This volume is the first Latin critical edition, with a clear English translation. There is an extensive introduction describing his life and teaching on human freedom.
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  18. Beauty and the Christian Tradition.Matthew Del Nevo, Robert Andrews & Rohan Curnow (eds.) - 2020 - St Paul's Publications.
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  19.  13
    Causality and Demonstration.Rega Wood & Robert Andrews - 1996 - The Monist 79 (3):325-356.
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