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Richard Smyth [8]Richard A. Smyth [4]Richard Andrew Smyth [1]
  1.  12
    Causation: A Realist Approach.Richard Smyth - 1993 - Noûs 27 (1):91-93.
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  2.  3
    Reading Peirce Reading.Richard A. Smyth - 1997 - Lanham, MD, USA: Rowman & Littlefield Publishers.
    The founder of American pragmatism, C.S. Peirce, lived as an eccentric, but thought as a dedicated communitarian. In Reading Peirce Reading, Richard Smyth demonstrates that Peirce's early essays presuppose a very distinctive perspective on the history of philosophy. One important mark of a major philosopher, Smyth argues, is that the philosopher causes us to read the history of thought in new ways. Smyth shows not only that Peirce passes that test, but that Peirce's philosophical practice actually did conform to his (...)
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  3. Reading Peirce Reading.Richard A. Smyth - 1998 - Transactions of the Charles S. Peirce Society 34 (1):313-318.
     
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  4.  4
    Forms of intuition: an historical introduction to the transcendental aesthetic.Richard A. Smyth - 1978 - Boston: M. Nijhoff.
  5.  21
    Peirce's Concept of Knowledge in 1868.Richard Smyth - 1990 - Transactions of the Charles S. Peirce Society 26 (3):309 - 323.
  6.  30
    A metaphysical reading of the first meditation.Richard Smyth - 1986 - Philosophical Quarterly 36 (145):483-503.
  7.  65
    A note on 'the space-time world'.Richard Smyth - 1970 - Mind 79 (313):144.
  8.  13
    Peirce’s Examination of Mill’s Philosophy.Richard Smyth - 1985 - Transactions of the Charles S. Peirce Society 21 (2):157 - 199.
  9.  23
    Peirce's Normative Science Revisited.Richard A. Smyth - 2002 - Transactions of the Charles S. Peirce Society 38 (1/2):283 - 306.
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  10.  21
    The Pragmatic Maxim in 1878.Richard Smyth - 1977 - Transactions of the Charles S. Peirce Society 13 (2):93 - 111.
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  11.  12
    Why Be Logical?Richard Smyth - 1988 - Transactions of the Charles S. Peirce Society 24 (4):441 - 468.
  12.  13
    Human Morality. [REVIEW]Richard Smyth - 1993 - Review of Metaphysics 47 (2):387-389.
    The author's objective is to defend what he regards as a moderate or middle position on the relationship between the moral point of view and the point of view of the individual. Unlike those who hold that the two must always collide and those who hold that they must ultimately coincide, the author holds that there is a potential for congruence between them. His pursuit of this issue leads to a review of "morality's content, authority, scope, and deliberative role". The (...)
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