Results for 'Rasul Bergisian'

17 found
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  1.  36
    The Fundamentality of Existence and the Subjectivity of Quiddity.Abd al-Rasul‘Ubudiyyat - 2007 - Topoi 26 (2):201-212.
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  2.  17
    Wench Tactics? Openings in Conditions of Closure.Ruth Fletcher, Diamond Ashiagbor, Nicola Barker, Katie Cruz, Nadine El-Enany, Nikki Godden-Rasul, Emily Grabham, Sarah Keenan, Ambreena Manji, Julie McCandless, Sheelagh McGuinness, Sara Ramshaw, Yvette Russell, Harriet Samuels, Ann Stewart & Dania Thomas - 2017 - Feminist Legal Studies 25 (1):1-23.
    Picking up the question of what FLaK might be, this editorial considers the relationship between openness and closure in feminist legal studies. How do we draw on feminist struggles for openness in common resources, from security to knowledge, as we inhabit a compromised space in commercial publishing? We think about this first in relation to the content of this issue: on image-based abuse continuums, asylum struggles, trials of protestors, customary justice, and not-so-timely reparations. Our thoughts take us through the different (...)
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  3. Chapter Seventeen.Azmat Rasul - 2008 - In Panchanan Mohanty, Ramesh C. Malik & Eswarappa Kasi (eds.), Ethnographic Discourse of the Other: Conceptual and Methodological Issues. Cambridge Scholars Press. pp. 309.
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  4.  8
    Determinants of Land-Use Changes in the Chittagong Hill Tracts of Bangladesh.Golam Rasul, Gopal B. Thapa & Michael A. Zoebisch - 2004 - In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers. pp. 24--3.
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  5. Language In Pakistani Crime Reporting: Use Of Gender Specific Adjectives.Sarwet Rasul & Sidra Irshad - 2008 - Pakistan Journal of Gender Studies 1 (1):73-84.
    Newspapers use language as a tool to create power structures based on gender; and it is through specific vocabulary that they present men and women as different stereotypes in the society. Through language choices not only men and women are presented as different but also as unequal: the former is powerful while the later is powerless, the former is independent while the later is dependant. The present paper attempts to analyze news reporting in the Pakistani print media with special focus (...)
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  6.  10
    Campus Feminisms: A Conversation with Jess Lishak, Women’s Officer, University of Manchester Students’ Union, 2014–2016.Neil Cobb & Nikki Godden-Rasul - 2017 - Feminist Legal Studies 25 (2):229-252.
    Drawing from a long history of feminist writing grounded in personal reflection and informal dialogue between feminist thinkers, Cobb and Godden-Rasul present an email-based conversation with Jess Lishak, the outgoing Women’s Officer at the University of Manchester Students’ Union. The conversation draws on Cobb and Godden-Rasul’s experience as feminist academics engaged in critical institutional practice through such initiatives as editing the Inherently Human blog, organising the Inspirational Women of Law exhibition, and participating in university working groups on campus-based (...)
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  7.  1
    Representation Of Muslim Women In E-Media Caricatures.Azka Khan & Sarwet Rasul - 2016 - Pakistan Journal of Gender Studies 13 (1):101-130.
    This paper attempts to gain an understanding of the ways in which Muslim women are presented on the E-media in the broader world community by identifying and examining the linguistic and visual signifiers used in the caricatures. The sample selected for the current research work consists of 22 caricatures disseminated on the World Wide Web between years 2012 - 2013. From a theoretical perspective, the socio-cognitive approach to CDA introduced by Van Dijk on communication of ethnic biases and racial prejudices (...)
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  8. .ʻAbd al-Rasūl Mishkāt - 2011
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  9. Islām Kā ʻimrānī Niẓām.G̲h̲ulām Rasūl Cīmah - 2004 - ʻilm Va ʻifrān Pablisharz.
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  10. Education, Science and Truth.Rasūl Nizhādʹmihr - 2009 - Routledge.
    Truth, universalism, and relativism -- Objectivism and alienation -- Relativism and nihilism -- Inclusive notions of science and objectivity -- Cognitive pluralism -- Plurality of perspectives and unity of style -- The question of the ground of understanding -- Education and educators -- Relations between educators and learners -- The educational order of truth -- Education and the problem of authority -- The nature of educational renewal -- Conclusions.
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  11. .ʻAbd al-Rasūl ʻUbūdīyat - 2006
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  12.  70
    The Fundamentality of Existence and the Subjectivity of Quiddity.‘Abd al-Rasul ‘Ubudiyyat - 2007 - Topoi 26 (2):201-212.
    It would not be an overstatement to say that Mulla Sadra’s metaphysical system—commonly known as transcendent philosophy or transcendent wisdom (hikmat muta‘aliyyah)—is founded on the fundamentality of existence and the subjectivity of quiddity or whatness. I will begin this essay by drawing a rather simple picture of this principle under the title “A Common Error.” Then I will proceed by explaining its background and the reasoning supporting it, while offering a more detailed elucidation of the problem. The essay will end (...)
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  13.  8
    Gender Representation And Identity Construction In Pakistani Print Advertisements Of Clothing Brands: A Socio- Semiotic Analysis.Mehreen Umar & Sarwet Rasul - 2015 - Pakistan Journal of Gender Studies 11 (1):87-112.
    The linguistic choices and graphical representations used in Pakistani print advertisements offer an interesting dimension in studying the ways in which gender identities are constructed. This study focuses on the nature of gender representation in Pakistan print advertisements of clothing brands and examines the general attributes given to men and women in Pakistani print advertisements. The purpose of the study is to explore the ways in which the print advertisements serve as a tool to construct, communicate and reinforce the long (...)
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  14.  75
    An Introduction to Islamic Philosophy: Based on the Works of Murtada Mutahhari by Abd Al-Rasul Obudiyyat.Oliver Leaman - 2017 - Philosophy East and West 67 (4):1307-1308.
    An Introduction to Islamic Philosophy: Based on the Works of Murtada Mutahhari, by Abd al-Rasul Obudiyyat, is a useful guide to the ways in which philosophy is taught in much of the Islamic world, and in particular in what is surely the center of Islamic philosophy, Iran. Mutahhari is an important twentieth-century thinker and his grasp of Islamic philosophy is displayed nicely in this volume, although it has to be said it is not actually by him. It is a (...)
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  15.  14
    Al-Ḥarif wa'l-ṣināʿāt fi'l-ḥijāz fi ʿaṣr al-rasūlAl-Harif wa'l-sinaat fi'l-hijaz fi asr al-rasul.Daniel Martin Varisco, ʿabd Al-ʿazīz Ibn Ibrāhīm Al-ʿumarī & Abd Al-Aziz Ibn Ibrahim Al-Umari - 1990 - Journal of the American Oriental Society 110 (1):171.
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  16.  1
    Evolving Rasūlid Narratives of Opposition to Sultan Al-Manṣūr Nūr Al-Dīn ʿUmar (D. 647/1250) in Yemen.Daniel Mahoney - 2021 - Der Islam: Journal of the History and Culture of the Middle East 98 (1):153-174.
    The Rasūlid chronicles of the reign of al-Manṣūr Nūr al-Dīn ʿUmar b. ʿAlī b. Rasūl depict its first ruler as steadily consolidating the political foundation of the sultanate. Most of these reports clearly portray the dominance of the sultan in Yemen during this period. But a few reveal the limitations of his power in a more complex political landscape, such as an aborted military campaign against a local tribe, an insurrection by a Zaydi sharīf, and the sultan’s assassination by his (...)
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  17.  35
    El Califato Nazarí.M. Mata - 2008 - Al-Qantara 29 (2):293-305.
    Los soberanos de la dinastía Naṣrí de Granada se intitulan sultanes o Amīr al-Muslimīn en su abundante correspondencia exterior con otros príncipes musulmanes o cristianos. Sin embargo, a partir de la segunda dinastía, comienzan a utilizar también el título califal aunque parece que de forma privada, dentro del entorno familiar o el cortesano, tal como prueban determinados documentos emanados del Dīwān al-Inšā’ naṣrí. El califato ostentado por los Naṣríes no es el mismo que el de los Omeyas o los Almohades (...)
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