Results for 'Rasul Bergisian'

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  1. Chapter Seventeen.Azmat Rasul - 2008 - In Panchanan Mohanty, Ramesh C. Malik & Eswarappa Kasi (eds.), Ethnographic Discourse of the Other: Conceptual and Methodological Issues. Cambridge Scholars Press. pp. 309.
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  2.  36
    The fundamentality of existence and the subjectivity of quiddity.Abd al-Rasul‘Ubudiyyat - 2007 - Topoi 26 (2):201-212.
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  3.  8
    Determinants of land-use changes in the Chittagong Hill Tracts of Bangladesh.Golam Rasul, Gopal B. Thapa & Michael A. Zoebisch - 2004 - In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers. pp. 24--3.
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  4.  10
    Campus Feminisms: A Conversation with Jess Lishak, Women’s Officer, University of Manchester Students’ Union, 2014–2016.Neil Cobb & Nikki Godden-Rasul - 2017 - Feminist Legal Studies 25 (2):229-252.
    Drawing from a long history of feminist writing grounded in personal reflection and informal dialogue between feminist thinkers, Cobb and Godden-Rasul present an email-based conversation with Jess Lishak, the outgoing Women’s Officer at the University of Manchester Students’ Union. The conversation draws on Cobb and Godden-Rasul’s experience as feminist academics engaged in critical institutional practice through such initiatives as editing the Inherently Human blog, organising the Inspirational Women of Law exhibition, and participating in university working groups on campus-based (...)
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  5. Islām Kā ʻimrānī Niẓām.G̲h̲ulām Rasūl Cīmah - 2004 - ʻilm Va ʻifrān Pablisharz.
     
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  6. Education, Science and Truth.Rasūl Nizhādʹmihr - 2009 - Routledge.
    Truth, universalism, and relativism -- Objectivism and alienation -- Relativism and nihilism -- Inclusive notions of science and objectivity -- Cognitive pluralism -- Plurality of perspectives and unity of style -- The question of the ground of understanding -- Education and educators -- Relations between educators and learners -- The educational order of truth -- Education and the problem of authority -- The nature of educational renewal -- Conclusions.
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  7. فرهنگ واژه‌ها: در‌آمدى بر مکاتب و اندىشه‌هاى معاصر.ʻAbd al-Rasūl Mishkāt - 2011
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  8.  71
    The fundamentality of existence and the subjectivity of quiddity.‘Abd al-Rasul ‘Ubudiyyat - 2007 - Topoi 26 (2):201-212.
    It would not be an overstatement to say that Mulla Sadra’s metaphysical system—commonly known as transcendent philosophy or transcendent wisdom (hikmat muta‘aliyyah)—is founded on the fundamentality of existence and the subjectivity of quiddity or whatness. I will begin this essay by drawing a rather simple picture of this principle under the title “A Common Error.” Then I will proceed by explaining its background and the reasoning supporting it, while offering a more detailed elucidation of the problem. The essay will end (...)
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  9.  91
    An Introduction to Islamic Philosophy: Based on the Works of Murtada Mutahhari by Abd al-Rasul Obudiyyat.Oliver Leaman - 2017 - Philosophy East and West 67 (4):1307-1308.
    An Introduction to Islamic Philosophy: Based on the Works of Murtada Mutahhari, by Abd al-Rasul Obudiyyat, is a useful guide to the ways in which philosophy is taught in much of the Islamic world, and in particular in what is surely the center of Islamic philosophy, Iran. Mutahhari is an important twentieth-century thinker and his grasp of Islamic philosophy is displayed nicely in this volume, although it has to be said it is not actually by him. It is a (...)
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  10.  17
    Wench Tactics? Openings in Conditions of Closure.Ruth Fletcher, Diamond Ashiagbor, Nicola Barker, Katie Cruz, Nadine El-Enany, Nikki Godden-Rasul, Emily Grabham, Sarah Keenan, Ambreena Manji, Julie McCandless, Sheelagh McGuinness, Sara Ramshaw, Yvette Russell, Harriet Samuels, Ann Stewart & Dania Thomas - 2017 - Feminist Legal Studies 25 (1):1-23.
    Picking up the question of what FLaK might be, this editorial considers the relationship between openness and closure in feminist legal studies. How do we draw on feminist struggles for openness in common resources, from security to knowledge, as we inhabit a compromised space in commercial publishing? We think about this first in relation to the content of this issue: on image-based abuse continuums, asylum struggles, trials of protestors, customary justice, and not-so-timely reparations. Our thoughts take us through the different (...)
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  11.  14
    Al-Ḥarif wa'l-ṣināʿāt fi'l-ḥijāz fi ʿaṣr al-rasūlAl-Harif wa'l-sinaat fi'l-hijaz fi asr al-rasul.Daniel Martin Varisco, ʿabd Al-ʿazīz Ibn Ibrāhīm Al-ʿumarī & Abd Al-Aziz Ibn Ibrahim Al-Umari - 1990 - Journal of the American Oriental Society 110 (1):171.
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  12.  38
    El Califato Nazarí.M. Mata - 2008 - Al-Qantara 29 (2):293-305.
    Los soberanos de la dinastía Naṣrí de Granada se intitulan sultanes o Amīr al-Muslimīn en su abundante correspondencia exterior con otros príncipes musulmanes o cristianos. Sin embargo, a partir de la segunda dinastía, comienzan a utilizar también el título califal aunque parece que de forma privada, dentro del entorno familiar o el cortesano, tal como prueban determinados documentos emanados del Dīwān al-Inšā’ naṣrí. El califato ostentado por los Naṣríes no es el mismo que el de los Omeyas o los Almohades (...)
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    Evolving Rasūlid Narratives of Opposition to Sultan al-Manṣūr Nūr al-Dīn ʿUmar (d. 647/1250) in Yemen.Daniel Mahoney - 2021 - Der Islam: Journal of the History and Culture of the Middle East 98 (1):153-174.
    The Rasūlid chronicles of the reign of al-Manṣūr Nūr al-Dīn ʿUmar b. ʿAlī b. Rasūl depict its first ruler as steadily consolidating the political foundation of the sultanate. Most of these reports clearly portray the dominance of the sultan in Yemen during this period. But a few reveal the limitations of his power in a more complex political landscape, such as an aborted military campaign against a local tribe, an insurrection by a Zaydi sharīf, and the sultan’s assassination by his (...)
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