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  1.  11
    Erasmus Darwin, Herbert Spencer, and the Origins of the Evolutionary Worldview in British Provincial Scientific Culture, 1770–1850.Paul Elliott - 2003 - Isis 94 (1):1-29.
  2.  26
    The ‘school of true, useful and universal science’? Freemasonry, natural philosophy and scientific culture in eighteenth-century England.Paul Elliott & Stephen Daniels - 2006 - British Journal for the History of Science 39 (2):207-229.
    Freemasonry was the most widespread form of secular association in eighteenth-century England, providing a model for other forms of urban sociability and a stimulus to music and the arts. Many members of the Royal Society and the Society of Antiquaries, for instance, were Freemasons, while historians such as Margaret Jacob have argued that Freemasonry was inspired by Whig Newtonianism and played an important role in European Enlightenment scientific education. This paper illustrates the importance of natural philosophy in Masonic rhetoric and (...)
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  3.  37
    The Birth of Public Science in the English Provinces: Natural Philosophy in Derby, c. 1690-1760.Paul Elliott - 2000 - Annals of Science 57 (1):61-100.
    The industrial revolution and the scientific revolution of the sixteenth and seventeenth centuries were two of the most important events in the whole of human history and the question of how these two relate to each other must therefore form one of the most vital of all inquiries in the history of science. As the industrial revolution began in England- and largely provincial England- the question of how scientific knowledge came to be disseminated to these regions forms a crucial part (...)
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  4.  24
    Guattari reframed: interpreting key thinkers for the arts.Paul Elliott - 2012 - London: I.B. Tauris.
    Guattari Reframed presents a timely and urgent rehabilitation of one of the twentieth century's most engaged and engaging cultural philosophers. Best known as an activist and practicing psychiatrist, Guattari's work is increasingly understood as both eerily prescient and vital in the context of contemporary culture. Employing the language of visual culture and concrete examples drawn from it, this book introduces and reassesses the major concepts developed throughout Guattari's writings, asserting his significance as a revolutionary philosopher and cultural theorist, and invites (...)
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  5.  25
    Khatereh Sheibani (2011) The Poetics of Iranian Cinema: Aesthetics and Modernity After the Revolution.Paul Elliott - 2013 - Film-Philosophy 17 (1):516-519.
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