Results for 'Onah Nkechinyere'

18 found
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  1.  17
    Philosophical Expositions of Leadership and Human Values in Catholic Social Teachings: Resolving Nigeria's Leadership Deficit and Underdevelopment.Ani Casimir, Onah Nkechinyere, Canon Collins Ugwu & Maudline Okpara - 2013 - Open Journal of Philosophy 3 (3).
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  2.  16
    Philosophical Expositions of Leadership and Human Values in Catholic Social Teachings: Resolving Nigeria’s Leadership Deficit and Underdevelopment.Ani Casimir, Onah Nkechinyere, RevCanon Collins Ugwu & Maudline Okpara - 2013 - Open Journal of Philosophy 3 (3):391-400.
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  3.  21
    The church and poverty alleviation in Nigeria.Nkechi G. Onah, Lawrence N. Okwuosa & Favour C. Uroko - 2018 - HTS Theological Studies 74 (1).
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  4.  51
    Promoting Research Integrity in Africa: An African Voice of Concern on Research Misconduct and the Way Forward.Francis Kombe, Eucharia Nkechinyere Anunobi, Nyanyukweni Pandeni Tshifugula, Douglas Wassenaar, Dimpho Njadingwe, Salim Mwalukore, Jonathan Chinyama, Bodo Randrianasolo, Perpetua Akindeh, Priscilla S. Dlamini, Felasoa Noroseheno Ramiandrisoa & Naina Ranaivo - 2013 - Developing World Bioethics 14 (3):158-166.
    African researchers and their collaborators have been making significant contributions to useful research findings and discoveries in Africa. Despite evidence of scientific misconduct even in heavily regulated research environments, there is little documented information that supports prevalence of research misconduct in Africa. Available literature on research misconduct has focused on the developed world, where credible research integrity systems are already in place. Public attention to research misconduct has lately increased, calling for attention to weaknesses in current research policies and regulatory (...)
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  5.  11
    Self-Transcendence and Human History in Wolfhart Pannenberg.Godfrey Igwebuike Onah - 1999 - Upa.
    Self-Transcendence and Human History in Wolfhart Pannenberg examines Pannenberg's thoughts on self-transcendence and its relationship to human history. The author attempts to establish a better understanding of man as "creature" and as "creator" of history. Godfrey Igwebuike Onah begins by clarifying the definitions of self-transcendence, openness, and exocentricity. These terms involve man's natural tendency to constantly reach out beyond the present reality, which is based in his existence as a spiritual being open to God. Onah discusses the development (...)
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  6. Chi è l'uomo? Risposte dei filosofi africani.Godfrey Igwebuike Onah - 2001 - In Lidia Procesi Xella & Martin Nkafu Nkemnkia (eds.), Prospettive di filosofia africana. Roma: Edizioni Associate.
     
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  7.  10
    Church proliferation and immorality in Nigeria: Interrogating the paradox.Nkechi G. Onah & Robinson S. Agbo - 2021 - HTS Theological Studies 77 (1).
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  8.  8
    Corrigendum: The church and poverty alleviation in Nigeria.Nkechi G. Onah, Lawrence N. Okwuosa & Favour C. Uroko - 2019 - HTS Theological Studies 75 (1).
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  9.  6
    Honorary Whiteness.Aloysius Uchechukwu Onah - 2022 - Filosofia Theoretica 11 (3):67-80.
    Experiences whether personal or collective, sometimes evoke a psychological satisfaction of being superior to others. This could be due to inappropriate perception or some prejudice. When misperception takes a systematic and permanent form, it becomes an illusion. Several scientific works imply possible racial cognitive illusions. In this work, I treat honorary whiteness as a diminutive way of referring to some categories of human beings. Honorary whiteness is an ideology based on the belief of being superior to others on the basis (...)
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  10.  14
    Honorary whiteness: The psychology of racial cognitive illusion.Aloysius Uchechukwu Onah - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (3):67-80.
    Experiences whether personal or collective, sometimes evoke a psychological satisfaction of being superior to others. This could be due to inappropriate perception or some prejudice. When misperception takes a systematic and permanent form, it becomes an illusion. Several scientific works imply possible racial cognitive illusions. In this work, I treat honorary whiteness as a diminutive way of referring to some categories of human beings. Honorary whiteness is an ideology based on the belief of being superior to others on the basis (...)
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  11. Okere on the self : A hermeneutical approach to an ontological question.Godfrey Igwebuike Onah - 2005 - In Theophilus Okere, J. Obi Oguejiofor & Godfrey Igwebuike Onah (eds.), African Philosophy and the Hermeneutics of Culture: Essays in Honour of Theophilus Okere. Distributed in North America by Transaction Publishers.
     
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  12. Self-Transcendence as Human Openness to the Transcendent.Godfrey Igwebuike Onah - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
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  13.  6
    The disappearing Mammy Water myth and the crisis of values in Oguta, South Eastern Nigeria.Lawrence N. Okwuosa, Nkechi G. Onah, Chichi T. Nwaoga & Favour C. Uroko - 2017 - HTS Theological Studies 73 (3).
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  14.  14
    Populism: A threat to democracy and minority rights in Nigeria.Michael Chugozie Anyaehie, Anthony Chimamkpam Ojimba & Sebastian Okechukwu Onah - 2023 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 12 (3):17-28.
    The stability of any nation depends on the harmonious integration of all its citizens. Constitutional democracy, through the rule of law, aspires to inclusive government. But populism emphasizes the sovereignty of the people, places it above the rule of law and equates the people with the majority, excluding the minority. This exposes the nation to majority tyranny, abuse of power and exclusion of some segments of the populace in governance, thereby, raising issues of legitimacy, the polarization of the population and (...)
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  15.  16
    Conflict resolution between husband and wife in the light of the hermeneutics of biblical proverbs.Onyekachi G. Chukwuma, Omaka K. Ngele, Virginus U. Eze, Peace N. Ngwoke, Damian O. Odo, George Asadu, Tobias C. Onah & Kingsley I. Uwaegbute - 2020 - HTS Theological Studies 76 (4):1-9.
    Conflicts are commonplace in human relationships. The Bible is replete with narratives and proverbial statements which border on conflict scenarios and conflict resolution strategies. Conflict cannot be severed from relationships between biological brothers and sisters, Christians, friends, colleagues and husbands and wives. In this qualitative study, the researchers examined the menace 'conflict between husbands and wives'. There is no husband and wife relationship which is devoid of disputes and conflicts. In husband and wife relationship, conflict situations could arise from lack (...)
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  16. African philosophy and the hermeneutics of culture: essays in honour of Theophilus Okere.Theophilus Okere, J. Obi Oguejiofor & Godfrey Igwebuike Onah (eds.) - 2005 - Piscataway, NJ: Distributed in North America by Transaction Publishers.
    The Series: Studies in African Philosophy is a forum for the publication and wider dissemination of researches and reflections of value on all aspects of ...
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  17.  8
    Assessing School Engagement Intervention Dataset of Nigerian Pre-service TVET Teachers.Godwin Keres Okoro Okereke, Samson Ikenna Nwaodo, Hyginus Osita Omeje, Joshua Onyedikachi Ike, Sylvanus Umunnakwe Njoku, George Nwachukwu Ogbonna, Victor Ikechukwu Oguejiofor, Ifeoma Bernadine Onah, Ogbonnaya Okorie Eze, Pauline Ijeoma Obe, Benedicta Anene Omeje, Ikechukwu Jerry Ogbonna, Nwahunanya Innocent, Veronica Nkechi Imakwu, Ogechukwu Onah, Catherine Chiugo Kanu, John Lliya, Ebiegberi Kontei & Eunice Nwakaego Onah - 2022 - Frontiers in Psychology 13.
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  18. Śimḥat ha-bayit u-virkato: hilkhot ishut, mitsṿat ʻonah u-feru u-revu: ha-halakhot be-ṭaʻaman mevoʻarot meha-yesodot ṿe-ʻad ha-halakhah le-maʻaśeh le-minhage Sefaradim ṿe-Ashkenazim: be-tosefet haḳdamot be-ʻinyene emunah u-maḥshavah.Eliʻezer Melamed - 2014 - Har-Berakhah: Be-hotsaʼat Mekhon Har Berakhah.
     
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