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Brandon Hogan
Howard University
  1.  18
    Book Review: Hegel’s Social Ethics: Religion, Conflict, and Rituals of Reconciliation, by Molly Farneth. [REVIEW]Brandon Hogan - 2019 - Political Theory 47 (1):117-121.
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  2.  17
    To Know Is To Be Able To Do.Brandon Hogan - 2011 - Praxis 3 (1).
    In this paper, I articulate a novel conception of knowledge, one that integrates the most important insights of epistemic contextualism and the idea, for which I am indebted to the later Wittgenstein, that to know this or that is to be able to do something. On my conception, S knows that p if and only if p is true and S is able to Φ. I contrast my conception of knowledge with epistemic contextualism and an account similar to my own (...)
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  3.  22
    The Movement for Black Lives: Philosophical Perspectives.Michael Cholbi, Brandon Hogan, Alex Madva & Benjamin Yost (eds.) - 2021 - Oxford University Press, Usa.
    The Movement for Black Lives has gained worldwide visibility as a grassroots social justice movement distinguished by a decentralized, non-hierarchal mode of organization. MBL rose to prominence in part thanks to its protests against police brutality and misconduct directed at black Americans. However, its animating concerns are far broader, calling for a wide range of economic, political, legal, and cultural measures to address what it terms a “war against Black people,” as well as the “shared struggle with all oppressed people.” (...)
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  4.  11
    A Hegelian Critique of Richard Rorty’s Contingency, Irony, and Solidarity.Brandon Hogan - 2017 - Contemporary Pragmatism 14 (3):350-365.
    I read Rorty’s Contingency, Irony, and Solidarity as an attempt to reconcile two, seemingly conflicting, sources of authority and obligation. Some believe that persons are obligated by reason or God to promote just institutions. While others locate authority and obligation solely in the self. Rorty tells us that we need not choose between these sources of normativity, but can see each as applicable to two, non-conflicting parts of our lives. I contend that Rorty’s solution rests on a misunderstanding of the (...)
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