Results for 'Abū Ṭālib Ṣārimī'

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  1.  17
    Cultural Influences and Mandated Counseling in Malaysia.Mansor Abu Talib - 2010 - Asian Culture and History 2 (1):P28.
    It is unfair to conclude that Western and Eastern differences have caused conflict in the practice of counselling, especially in mandated counselling. It is reasonable to assume that without the Western approach and understanding of counselling, the East would still be unable to develop their own theory of helping. How then does one compare different approaches? Such an assessment can be argued clearly from a cultural perspective as in the case of mandated counselling. This paper discusses the influence of culture (...)
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  2.  46
    Perfectionism and Marital Satisfaction among Graduate Students: A Multigroup Invariance Analysis by Counseling Help-seeking Attitudes.Noor Syamilah Zakaria, Mansor Abu Talib, Siti Aishah Hassan & Fatt Mee Foo - 2017 - Polish Psychological Bulletin 48 (2):301-306.
    This study aims to measure the latent mean difference in perfectionism and marital satisfaction by counseling help-seeking attitudes. The respondents were 327 married graduate students from a research university in Malaysia. An online self-administered questionnaire was used to collect the data. The respondents completed the Almost Perfect Scale- Revised, Dyadic Almost Perfect Scale, Marital Satisfaction Scale, and Attitudes toward Seeking Professional Psychology Help Scale. Confirmatory factor analysis was used to examined the instruments and the results indicated that construct validity were (...)
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  3.  15
    RETRACTED: Intolerance of Uncertainty Scale-12: Psychometric Properties of This Construct Among Iranian Undergraduate Students.Balachandran Vadivel, Zahra Azadfar, Mansor Abu Talib, Dhameer A. Mutlak, Wanich Suksatan, Abbas Abd Ali Abbood, Mohammed Q. Sultan, Kelly A. Allen, Indrajit Patra, Ali Thaeer Hammid, Abbas Abdollahi & Supat Chupradit - 2022 - Frontiers in Psychology 13:894316.
    BackgroundUncertainty intolerance (IU), the tendency to think or react negatively toward uncertain events may have implication on individuals’ mental health and psychological wellbeing. The Intolerance of Uncertainty Scale-12 (IU-12) is commonly used across the globe to measure IU, however, its’ psychometric properties are yet to be evaluated in Iran with a Persian-speaking population. Therefore, the purpose of this research was to translate and validate the IU-12 among Iranian undergraduate students.Materials and MethodsThe multi-stage cluster random sampling was employed to recruit 410 (...)
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  4.  2
    Anthologist’s Art: Abū Manṣūr al-Thaʿālibī and His Yatīmat al-dahr. By Bilal Orfali.Adam Talib - 2021 - Journal of the American Oriental Society 139 (1).
    The Anthologist’s Art: Abū Manṣūr al-Thaʿālibī and His Yatīmat al-dahr. By Bilal Orfali. Brill Studies in Middle Eastern Literatures, vol. 37. Leiden: Brill, 2016. Pp. xx + 271. $135, €104.
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  5.  42
    Tawba in the Sufi Psychology of Abu Talib Al-MakkI.Atif Khalil - 2012 - Journal of Islamic Studies 23 (3):294-324.
    The article examines the nature of tawba, usually translated as ‘repentance’, in the thought of Abū Țālib al-Makkī . Makkī’s most comprehensive discussion of this topic appears in the thirty-second chapter of his Qūt al-qulūb , one of the most widely reads works of the early Sufi tradition. It is the longest single sustained treatment of tawba, written from the perspective of Sufi spiritual psychology, currently available to us from the first four centuries of Islam. By drawing on Revelation as (...)
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  6. Baṣran Muʿtazilite Theology: Abū ʿAlī Muḥammad b. Khallād’s Kitāb al-uṣūl and its reception. A Critical Edition of the Ziyādāt Sharḥ al-uṣūl by the Zaydī Imām al-Nāṭiq bi-l- ḥaqq Abū Ṭālib Yaḥyā b. al-Ḥusayn b. Hārūn al-Buṭḥānī (d. 424/1033), Leiden: Brill, 2010. [REVIEW]Halil İbrahim Delen - 2024 - van İlahiyat Dergisi 12 (20):123-127.
    The book under study is "Kitāb al-Uṣūl" and its commentary "Sharḥ al-Uṣūl" written by Ibn Ḥallād al-Basrī, one of Abū Ḥāshim al-Jubbāʾī's leading students. This work is the result of the Mu'tazilite Manuscripts Project conducted by Sabine Schmidtke and D. E. Sklare, and has been published in an edited edition by Camilla Adang, Wilferd Madelung, and Sabine Schmidtke. The study, entitled "-A Critical Edition of the Ziyādāt Sharḥ al-uṣūl by the Zaydī Imām al-Nāṭiq bi-l-ḥaqq Abū Ṭālib Yaḥyā b. al-Ḥusayn b. (...)
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  7.  11
    Die Nahrung der Herzen: Abū Ṭālib al-Makkīs Qūt al-qulūb, Vol. 2: Chapter 32Die Nahrung der Herzen: Abu Talib al-Makkis Qut al-qulub, Vol. 2: Chapter 32. [REVIEW]Gerhard Böwering, Richard Gramlich & Gerhard Bowering - 1997 - Journal of the American Oriental Society 117 (3):619.
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  8.  21
    Die Nahrung der Herzen: Abū Ṭālib al-Makkīs Qūt al-qulūb, Vol. 3: Chapters 33-48Die Nahrung der Herzen: Abū Ṭālib al-Makkīs Qūt al-qulūb, Vol. 4: Bibliography and IndicesDie Nahrung der Herzen: Abu Talib al-Makkis Qut al-qulub, Vol. 3: Chapters 33-48Die Nahrung der Herzen: Abu Talib al-Makkis Qut al-qulub, Vol. 4: Bibliography and Indices. [REVIEW]Gerhard Böwering, Richard Gramlich & Gerhard Bowering - 1998 - Journal of the American Oriental Society 118 (1):145.
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  9.  24
    Die Nahrung der Herzen: Abū Ṭālib al-Makkīs Qūt al-qulūb, Vol. 1, Chs. 1-31Die Nahrung der Herzen: Abu Talib al-Makkis Qut al-qulub, Vol. 1, Chs. 1-31. [REVIEW]Gerhard Böwering, Richard Gramlich & Gerhard Bowering - 1995 - Journal of the American Oriental Society 115 (3):555.
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  10. The problem of faith and knowledge in Kut al-qulub (the food of hearts), a Sufic treatise by Abu Talib al-Makki.I. R. Nasyrov - 2009 - In Mariėtta Tigranovna Stepani͡ant͡s (ed.), Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.
     
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  11.  19
    Abū Lahab and His Relationships with Prophet Muḥammad.Abdulhalim Oflaz - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):167-185.
    Abū Lahab (d. 2/624), one of the notables of Mecca, was one of the Prophet’s four uncles who reached the Islamic period. Abū Lahab who had generally good relations with the Prophet before the Islamic period developed bad attitudes towards his nephew when his prophethood was proclaimed and maintained these until his death. He, known for loyalty to his ancestor’s religion, did not believe in his nephew’s prophecy and was one of the chief antagonist and enemy of the Prophet in (...)
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  12.  22
    An Assessment of ʿAlī b. Abī Ṭālib’s Political Decisions in Ibn Abī al-Ḥadīd’s Account.Ahmet Sonay - 2021 - Kader 19 (1):95-119.
    One of the most important issues that distinguishes the Baghdādī branch of the Muʿtazila from the Baṣran branch is their view on ʿAlī b. Abī Ṭālib (d. 40/661). Basra branch accepts the order of virtue of the first four caliphs as their order of coming to office, while the Baghdad branch considers the first three caliphs legitimate, but considers Ali more virtuous than them. The Baghdādī Muʿtazilīs who outspokenly defended this idea were Abū Jaʿfar al-Iskāfī (d. 240/854), Abū al-Qāsim al-Kaʿbī (...)
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  13.  15
    Al-Zamakhsharī’s Approach to the Verses Reported to be About ʿAlī b. Abī Ṭālib in the Context of Mu‘tazila- Shīʿa Interaction.Ersin ÇELİK - 2021 - Cumhuriyet İlahiyat Dergisi 25 (3):1123-1142.
    Mu'tazila and Shīʿa (Zaydiyya-Imāmiyya) have common views on many theological issues except the imamate. This issue has been generally accepted by other Islamic scholars rather than Shīʿa and by Western researchers. That in this interaction between the Mu‘tazila and the Shīʿa, the Shīʿa is the side mostly affected. However, it is an issue that should not be overlooked that the Shīʿa partially influenced the Mu'tazila in ʿAlī b. Abī Ṭālib, over the other Companions. In this context, some persons from the (...)
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  14.  21
    Fath al-Rahīm al-Rahmān fī tafsīri āyat “inna Allāha yaʼmuru bil-ʻadli wa al-Ihsān” by Abū al-Ḥasan ibn ʻAbd al-Raḥmān Ibn Muḥammad al-Khaṭīb al-Shirbīnī al-Shāfi’ī a Study and Critical Edition.Zakir Aras - 2023 - Cumhuriyet İlahiyat Dergisi 27 (2):619-639.
    This study seeks to investigate the treatise of Abū al-Hasan b. Abd al-Rahman b. Muhammad al-Khatīb al-Shirbīnī al- Shāfiʻī (d. after 1028/1619) entitled Fatḥ al-Raḥīm al-Raḥmān fī tafsīr Āyat "inna Allāha yaʼmuru bi al-ʻadl wa al-iḥsān" based on the manuscript of the author. Shedding light on the translation of this unknown scholar, as it is evident from the title of the treatise that it contains the interpretation of this verse, which is well known among scholars and commentators as the most (...)
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  15.  38
    ʿAlī et le Coran.Mohammad Ali Amir-Moezzi - 2015 - Revue des Sciences Philosophiques Et Théologiques 98 (4):669-704.
    ʿAlī fils d’Abū Ṭālib, gendre et cousin du prophète Muḥammad, premier imam (chef, guide, leader) des Shi’ites et quatrième calife, est sans doute une des figures les plus centrales de différents types de spiritualité en islam. Cependant c’est surtout dans la spiritualité shi’ite, fondée principalement sur la figure de l’imam, qu’il constitue le véritable pivot autour duquel gravitent les doctrines religieuses les plus importantes. L’article envisage ce rôle à travers une problématique précise, celle des rapports qui lient la figure de (...)
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  16.  21
    The Migration to Medina in Ṣaḥāba’s Poetry.Mehmet Ylmaz - 2019 - Cumhuriyet İlahiyat Dergisi 23 (1):149-170.
    After receiving the divine authorization from Allah to openly notify people of Islam, the Messenger of Allah started to publicly to invite the people of Mecca to Islam. Idolaters however felt heavy shame to give up the faith of their ancestors, and the pagans did not accept the Prophet's invitation to Islam. They applied various pressures to the Messenger of Allah and the believers to renounce the cause of Islam. When the animosity against the new Muslims became intolerable, Almighty Allah (...)
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  17.  21
    The Hereafter in the Context of ʿAlāʾ al-Dawla al-Simnānī’s Understanding of Mystical Training.Kübra Zümrüt Orhan - 2019 - Cumhuriyet İlahiyat Dergisi 23 (1):375-393.
    The hereafter, one of the main pillars of Islam, has been discussed by both theologians and Ṣūfīs from various angles and interpreted in many different ways. Although there is consensus on the main subjects, there are a lot of controversies in details. One of the Ṣūfīs who authored on diverse problems over the hereafter is ʿAlāʾ al-Dawla al-Simnānī (d. 736/1336). He was a Kubrawī shaykh during the Īlkhānid era. He inclined towards the Ṣūfī path after serving the Buddhist ruler Arghun (...)
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  18.  7
    Some Findings Regarding the Chain of Narrators (Sanad) and Textual Content (Matn) Evaluation of the Reports About the Barking of Hawaab Dogs.Mücahit Yüksel - 2021 - Cumhuriyet İlahiyat Dergisi 25 (1):5-21.
    ʻAlī b. Abī Tālib (d. 40/661), who took over the caliphate duty in a troubled environment after the murder of ʻUthmān b. ʻAffān (d. 35/656), first faced with the demands that the murderers of his murdered predecessor be punished. Although Hazrat ʻAlī himself was of the same opinion, he wanted to ensure public order in the city first. However, the Companions of the Prophet (aṣ-ṣaḥābah) like Zubayr b. al-ʻAwwām (d. 36/656) and Ṭalḥa b. ʿUbaydallāh (d. 36/656), who were not convinced (...)
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  19.  20
    Interpretation Differences of Tafsīrs of the Splitting of the Moon Issue.Mehmet Salmazzem - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):859-884.
    The great majority of commentators have evaluated the splitting of the moon. The vast majority of them think that it occurred in the Prophet’s period basing their view on the clear statement of al-Qamar 54/1 verse and on related rumors. However, some commentators claim that the moon will split on the doomsday, by referring to the context of the same verse. The same names criticize the rumors claiming that they cannot constituteevidence for the splitting of the moon. To those who (...)
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  20.  32
    Rulings of Wiping Over Socks for Ablution.İsmail Yalçin - 2019 - Cumhuriyet İlahiyat Dergisi 23 (1):353-374.
    The issue of wiping over socks is part of the more general issue of wiping over leather socks (khuffayn) for ablution (wuḍū’). Washing feet or wiping over them is a debate whose sides bases their claims on the verses of the Qur’an and supports these claims with narrations. When performing ablution, if shoes or socks are on the feet, whether one can wipe over them without taking these off and the qualities that these clothes should have is a debate based (...)
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  21. Des Theodor Abû Ḳurra Traktat über den Schöpfer und die wahre Religion.Thāwdhūrus Abū Qurrah - 1913 - Münster i. W.: Aschendorff. Edited by Georg Graf.
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  22.  38
    Rethinking ethics in AI policy: a method for synthesising Graham’s critical discourse analysis approaches and the philosophical study of valuation.Nadira Talib - forthcoming - Critical Discourse Studies.
    Here I use aspects of Phil Graham’s discourse analytical work to examine forms of e/valuations and critically analyse the formulation of truths in the constitution of Artificial Intelligence (hereafter, AI). This paper focuses on two 2019 documents: Ethics guidelines for trustworthy AI (AI HLEG, Citation2019a) and Policy and investment recommendations for trustworthy AI (AI HLEG, Citation2019b). My aim here is to provide a timely contribution to contemporary philosophical–methodological innovations in documenting the constellation of values that are prefigured in human-centric constructions (...)
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  23.  10
    Making Place for Muslims in Contemporary India By Kalyani Devaki Menon.Mohammad Talib - 2023 - Journal of Islamic Studies 35 (1):133-135.
    The study is based on the author’s first-hand experiences with Muslim residents of Old Delhi. It examines how Muslim responses to their circumstances enable the.
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  24.  82
    Studies on the South Arabian Diaspora: Some Critical Remarks.Yusof A. Talib - 1980 - Diogenes 28 (111):35-49.
    It is only of late that some attention is paid to the importance of studies on the South Arabian Diaspora in the Horn of Africa, the African side of the Red Sea, the East African littoral, the Indian subcontinent, the Indian Ocean island groups and Southeast Asia, in throwing new light on (i) the process of Islamization, (ii) the origins of local dynasties, (iii) the problem of trade-routes, and (iv) navigational and maritime techniques and a host of other related problems.
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  25.  15
    The art of illusion as government policy. Analysing political economies of surrealism.Nadira Talib & Richard Fitzgerald - 2022 - Critical Discourse Studies 19 (1):19-36.
    ABSTRACT This article advances a critical approach to the analysis of social policy texts drawing on the philosophical perspectives of hyperrealism, surrealism, ethics, and Critical Discourse Analysis. Drawing on official government texts and speeches on the continuing development of Singapore’s education policy, the paper examines the way metaphors of flexibility, diversity, choice, and opportunity are used within an evolving ideological context that work to continually produce truth conditions as justifications for inequality. In doing this, the analysis foregrounds a functional aspect (...)
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  26. A study of the moral core of Guru Nanak's teaching.Gurbachan Singh Talib - 1970 - Chandigarh,: Guru Nanak Dept. of Sikh Studies, Panjab University.
     
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  27.  30
    Language and Nation.Ismail S. Talib - 2006 - Theory, Culture and Society 23 (2-3):66-67.
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  28.  17
    Post-Occupancy Evaluation on the Selected Government's Double Storey Terrace Housing Units in Putrajaya, Malaysia.Roslan Talib - 2011 - Asian Culture and History 3 (1):p125.
    With the stages completion of the office buildings at the Government Office Precincts, staff have been relocating themselves from the previous office complex in Kuala Lumpur to Putrajaya and tend to let themselves as full time Putrajaya residents. Thus, with the careful planning of having sufficient housing units to cater the influx Government staff, Precinct 9 is among the few pioneer sections of Putrajaya’s new Malaysia Federal Government Administrative Center to reside such an important administrators of the nations. Specially designed (...)
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  29. al-Naẓar wa-al-ʻamal wa-al-maʼziq al-ḥaḍārī al-ʻArabī wa-al-Islāmī al-rāhin.Abu Yaarub Marzouki - 2000 - Bayrūt: Dār al-Fikr al-Muʻāṣir. Edited by Ḥasan Ḥanafī.
    Criticism; civilization, Arab; literature and society; culture; study and teaching; culture in literature.
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  30.  16
    Putting philosophy back to work in Critical Discourse Analysis.Nadira Talib & Richard Fitzgerald - 2018 - Critical Discourse Studies 15 (2):123-139.
    This paper explores how philosophical inquiry and Critical Discourse Analysis can mutually benefit from each other to produce new methodological and reflexive directions in neo-liberal policy research to examine the phenomenon of 'What is '. Through this we argue that augmenting linguistic analysis with philosophical perspectives develops and supports CDA scholarship more broadly by accommodating the shifting complexity of social problems of ideologically driven inequality that are inbuilt through, in our case, social policy texts. In discussing philosophical-methodological issues, the paper (...)
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  31.  4
    Tata nilai perdamaian sufistik dalam cerita pewayangan Dewa Ruci.Abu Khaer - 2020 - [Bandung, Jawa Barat]: Bitread Publishing.
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  32. al-Madīnah al-fāḍilah ʻinda Ibn Rushd.Abū Zayd & Muná Aḥmad Muḥammad - 2000 - al-Iskandarīyah: Munshaʼat al-Maʻārif.
     
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  33.  18
    Bioethics: ethics in the biotechnology century.Abu Bakar Abdul Majeed (ed.) - 2002 - Kuala Lumpur: Institute of Islamic Understanding Malaysia.
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  34. Genethics.Abu Bakar Abdul Majeed - 2002 - In Bioethics: ethics in the biotechnology century. Kuala Lumpur: Institute of Islamic Understanding Malaysia.
     
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  35. Taḥaddiyāt wa-furaṣ: muḥāwarāt fī aḥwāl al-fikr wa-al-siyāsah ʻinda al-ʻArab wa-al-Muslimīn: dirāsah.Abu Yaarub Marzouki - 2007 - Dimashq: Dār al-Farqad lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  36.  3
    Bayna Muḥammad Bāqir al-Ṣadr wa-Māks Fībir: ṭarḥ li-tajdīd manhajīyat "bināʼ al-mafāhīm" fī al-islāmīyāt: mafhūm "al-mukhāṭarah al-mālīyah al-jāʼizah" namūdhajan.Mālik Abū Ḥamdān - 2022 - Bayrūt: al-ʻĀrif lil-Maṭbūʻāt.
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  37.  2
    Abḥāth Nadwat Naḥwa Falsafah Islāmīyah Muʻāṣirah, 31/7/1989 M-2/8/1989 M.Abū al-Yazīd Abū Zayd ʻAjamī (ed.) - 1994 - [Herndon, VA]: al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.
    يضم هذا الكتاب الأعمال الكاملة لندوة" نحو فلسفة إسلامية معاصرة"، والتي انعقدت لاستجلاء كيفية توظيف الفلسفة الإسلامية فكراً ونظريات ومبادئ ومقاصد في عملية إعادة تشكيل العقل المسلم، ومعالجة الأزمة الفكرية الراهنة لدى المسلمين، وإعادة بناء النسيج الثقافي الإسلامي- لعل هذه الأمة تستعد عافيتها وتسترد قدرتها- فإن هذه الأمة قد تخلفها وفي ابتلائها بالأزمة الفكرية لم يكن وحدها الخاسرة- لكن العالم قد خسر بانحطاطها الكثير.. فأمام علماء المسلمين كمية هائلة من تساؤلات العقل المسلم المعاصر، ومشكلات عويصة بعضها ذات جذور تاريخية ضاربة (...)
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  38.  5
    al-Kitāb al-muʻtabar fī al-ḥikmah al-ilāhiyah.Abū al-Barakāt Hibat Allāh ibn ʻAlī - 2023 - al-Qāhirah: al-Dār al-Thaqāfah lil-Nashr. Edited by Yūsuf Ṣiddīqī.
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  39.  4
    Politik under capacity: menemukan politik bermartabat di zaman edan.Abu Ridha - 2018 - Laweyan, Solo: Era Adicitra Intermedia.
    On political conditions in the modern era from Islamic perspectives.
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  40. Two Philosophically-Oriented Theologians: Al-Ghazali and St. Bonaventure.Abu-Shanab Re - 1975 - Miscellanea Francescana 75 (1-4):883-892.
  41. Developing an intelligent tutoring system for students learning to program in C++.Naser Abu & S. S. - unknown
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  42.  18
    Alfarabi, the political writings.Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī, Alfarabi, Muḥammad ibn Muḥammad Al- Fārābī, Abū Naṣr Muḥammad B. Muḥammad al- Alfarabi, محمد بن محمد أبو نصر الفارابي & Fārābī - 2001 - Ithaca: Cornell University Press. Edited by Charles E. Butterworth.
    Selected aphorisms -- Enumeration of the sciences, chapter 5 -- Book of religion -- The harmonization of the two opinions of the two sages: Plato the Divine and Aristotle.
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  43. Islāmī Sharʻī Rūghah Joṛah.Abū Niynān Ghaznavī - 2010 - D Irshād Taʻlīmī Aw Nashrātī Ṭolane.
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  44.  29
    Islam and natural law.Abū al-Faz̤l ʻIzzatī & A. Ezzati - 2002 - London: ICAS Press.
    This book introduces Islam as the religion of inclusive monotheism, supporting a holistic approach toward the entire creation, including man and humanity, and taking into consideration directly all his physical, rational, emotion, and spiritual needs.
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  45. Jainism.Gurbachan Singh Talib & Nathmal Tatia - 1975 - Punjabi University.
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  46.  29
    The Sociology of Islam: Knowledge, Power and Civility By Armando Salvatore.Mohammad Talib - 2018 - Journal of Islamic Studies 29 (1):136-139.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: [email protected] book engages with the established scholarly tradition in sociology related to the study of Islam. Such engagement is required to clear the ground to make possible access to the lived reality of Islam in the contemporary world. A large part of the book is author’s conversation with the tradition of scholarship around the study of Islam (...)
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  47. Intelligent tutoring system for teaching database to sophomore students in Gaza and its effect on their performance.Naser Abu & S. S. - unknown
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  48. Predicting learners performance using artificial neural networks in linear programming intelligent tutoring system.Naser Abu & S. S. - unknown
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  49. A Proposed Knowledge Based System for Desktop PC Troubleshooting.Ahmed Wahib Dahouk & Samy S. Abu-Naser - 2018 - International Journal of Academic Pedagogical Research (IJAPR) 2 (6):1-8.
    Abstract: Background: In spite of the fact that computers continue to improve in speed and functions operation, they remain complex to use. Problems frequently happen, and it is hard to resolve or find solutions for them. This paper outlines the significance and feasibility of building a desktop PC problems diagnosis system. The system gathers problem symptoms from users’ desktops, rather than the user describes his/her problems to primary search engines. It automatically searches global databases of problem symptoms and solutions, and (...)
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  50. A methodology for expert systems testing and debugging.Naser Abu & S. S. - unknown
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