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  1. Skeptical theism and the problem of evil.Michael Bergmann - 2008 - In Thomas P. Flint & Michael Rea (eds.), The Oxford handbook of philosophical theology. New York: Oxford University Press. pp. 374--99.
    The most interesting thing about sceptical theism is its sceptical component. When sceptical theists use that component in responding to arguments from evil, they think it is reasonable for their non-theistic interlocutors to accept it, even if they don't expect them to accept their theism. This article focuses on that sceptical component. The first section explains more precisely what the sceptical theist's scepticism amounts to and how it is used in response to various sorts of arguments from evil. The next (...)
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  • The Humean obstacle to evidential arguments from suffering: On avoiding the evils of “appearance”.Stephen Wykstra - 1984 - International Journal for Philosophy of Religion 16 (2):73 - 93.
  • Sleeping beauty and the dynamics of de se beliefs.Christopher J. G. Meacham - 2008 - Philosophical Studies 138 (2):245-269.
    This paper examines three accounts of the sleeping beauty case: an account proposed by Adam Elga, an account proposed by David Lewis, and a third account defended in this paper. It provides two reasons for preferring the third account. First, this account does a good job of capturing the temporal continuity of our beliefs, while the accounts favored by Elga and Lewis do not. Second, Elga’s and Lewis’ treatments of the sleeping beauty case lead to highly counterintuitive consequences. The proposed (...)
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  • God, Knowledge, and Mystery.Peter van Inwagen (ed.) - 1988 - Cornell Up.
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  • Availability: A heuristic for judging frequency and probability.Amos Tversky & Daniel Kahneman - 1973 - Cognitive Psychology 5 (2):207-232.
  • The Discarded Image: An Introduction to Medieval and Renaissance Literature.C. S. Lewis - 1964
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