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  1. An ontology for commitments in multiagent systems. [REVIEW]Munindar P. Singh - 1999 - Artificial Intelligence and Law 7 (1):97-113.
    Social commitments have long been recognized as an important concept for multiagent systems. We propose a rich formulation of social commitments that motivates an architecture for multiagent systems, which we dub spheres of commitment. We identify the key operations on commitments and multiagent systems. We distinguish between explicit and implicit commitments. Multiagent systems, viewed as spheres of commitment (SoComs), provide the context for the different operations on commitments. Armed with the above ideas, we can capture normative concepts such as obligations, (...)
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  • The Construction of Social Reality.John R. Searle - 1995 - Free Press.
    In The Construction of Social Reality, John Searle argues that there are two kinds of facts--some that are independent of human observers, and some that require..
  • Action Theory and Social Science: Some Format Models.Terence Horgan - 1977 - Synthese 43 (3):421-431.
  • A dialectical model of assessing conflicting arguments in legal reasoning.H. Prakken & G. Sartor - 1996 - Artificial Intelligence and Law 4 (3-4):331-368.
    Inspired by legal reasoning, this paper presents a formal framework for assessing conflicting arguments. Its use is illustrated with applications to realistic legal examples, and the potential for implementation is discussed. The framework has the form of a logical system for defeasible argumentation. Its language, which is of a logic-programming-like nature, has both weak and explicit negation, and conflicts between arguments are decided with the help of priorities on the rules. An important feature of the system is that these priorities (...)
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  • Review of Neil MacCormick and Ota Weinberger: An Institutional Theory of Law: New Approaches to Legal Positivism[REVIEW]M. J. Detmold - 1988 - Ethics 98 (2):395-396.
  • An Institutional Theory of Law: New Approaches to Legal Positivism.M. J. Detmold - 1986 - Springer Verlag.
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  • Position and change: a study in law and logic.Lars Lindahl - 1977 - Boston: D. Reidel Pub. Co..
    CHAPTER 1 From Bentham to Kanger I. Introduction In the analytical tradition established by Jeremy Bentham and John Austin, and continued in the twentieth ...
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  • Nonmonotonic reasoning, preferential models and cumulative logics.Sarit Kraus, Daniel Lehmann & Menachem Magidor - 1990 - Artificial Intelligence 44 (1-2):167-207.
  • The Pure Theory of Law.Hans Kelsen & Max Knight - 1968 - Philosophical Quarterly 18 (73):377-377.
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  • The pure theory of law.Hans Kelsen - 1966 - In Martin P. Golding (ed.), Philosophical Quarterly. New York: Random House. pp. 377.
  • Law and logic.Stig Kanger - 1972 - Theoria 38 (3):105-132.
  • A Formal Characterisation Of Institutionalised Power.Andrew Jones & Marek Sergot - 1996 - Logic Journal of the IGPL 4 (3):427-443.
    We extend the monotonic and regular modal logics to the multi-modal cue, and give semantical characterization w.r.t. a semantics of minimal frames. For this we introduce a calculus over neighbourhoods and we obtain simpler conditions than those from the literature.
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  • Action Theory and Social Science: Some Format Models.Terence Horgan - 1979 - Philosophical Review 88 (2):308.
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  • Normative autonomy and normative co-ordination: Declarative power, representation, and mandate. [REVIEW]Jonathan Gelati, Antonino Rotolo, Giovanni Sartor & Guido Governatori - 2004 - Artificial Intelligence and Law 12 (1-2):53-81.
    In this paper we provide a formal analysis of the idea of normative co-ordination. We argue that this idea is based on the assumption that agents can achieve flexible co-ordination by conferring normative positions to other agents. These positions include duties, permissions, and powers. In particular, we explain the idea of declarative power, which consists in the capacity of the power-holder of creating normative positions, involving other agents, simply by proclaiming such positions. In addition, we account also for the concepts (...)
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  • Cognitive and Social Action.Rosaria Conte & Cristiano Castelfranchi - 1995 - Psychology Press.
    This monograph addresses the worlds of social science theory and artificial intelligence AI. The book examines the interaction of individual cognitive factors and social influence on human action and discusses the implications for developments in artificial intelligence.; This book is intended for graduate and research level artificial intelligence and social science theory including sociology, economics, psychology.
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  • Modal Logic: An Introduction.Brian F. Chellas - 1980 - New York: Cambridge University Press.
    A textbook on modal logic, intended for readers already acquainted with the elements of formal logic, containing nearly 500 exercises. Brian F. Chellas provides a systematic introduction to the principal ideas and results in contemporary treatments of modality, including theorems on completeness and decidability. Illustrative chapters focus on deontic logic and conditionality. Modality is a rapidly expanding branch of logic, and familiarity with the subject is now regarded as a necessary part of every philosopher's technical equipment. Chellas here offers an (...)
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  • Studies in the Way of Words.Paul Grice - 1989 - Philosophy 65 (251):111-113.
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  • The modal logic of agency.Dag Elgesem - 1997 - Nordic Journal of Philosophical Logic 2:1-46.
  • Extending Deontic Logic for the Formalisation of Legal Rules.Lamber M. M. Royakkers - 2001 - Studia Logica 69 (3):431-433.
     
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  • The Construction of Social Reality. Anthony Freeman in conversation with John Searle.J. Searle & A. Freeman - 1995 - Journal of Consciousness Studies 2 (2):180-189.
    John Searle began to discuss his recently published book `The Construction of Social Reality' with Anthony Freeman, and they ended up talking about God. The book itself and part of their conversation are introduced and briefly reflected upon by Anthony Freeman. Many familiar social facts -- like money and marriage and monarchy -- are only facts by human agreement. They exist only because we believe them to exist. That is the thesis, at once startling yet obvious, that philosopher John Searle (...)
     
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