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  1. What Intuitions Are Like.Elijah Chudnoff - 2011 - Philosophy and Phenomenological Research 82 (3):625-654.
    What are intuitions? According to doxastic views, they are doxastic attitudes or dispositions, such as judgments or inclinations to make judgments. According to perceptualist views, they are—like perceptual experiences—pre-doxastic experiences that—unlike perceptual experiences—represent abstract matters as being a certain way. In this paper I argue against doxasticism and in favor of perceptualism. I describe two features that militate against doxasticist views of perception itself: perception is belief-independent and perception is presentational. Then I argue that intuitions also have both features. The (...)
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  • There is no a priori.Michael Devitt - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 105--115.
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  • Identity and necessity.Saul A. Kripke - 1971 - In Milton Karl Munitz (ed.), Identity and individuation. New York,: New York University Press. pp. 135-164.
    are synthetic a priori judgements possible?" In both cases, i~thas usually been t'aken for granted in fife one case by Kant that synthetic a priori judgements were possible, and in the other case in contemporary,'d-". philosophical literature that contingent statements of identity are ppss. ible. I do not intend to deal with the Kantian question except to mention:ssj~".
     
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  • Two Dogmas of Empiricism.W. Quine - 1951 - [Longmans, Green].
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  • Intuition and philosophical methodology.John Symons - 2008 - Axiomathes 18 (1):67-89.
    Intuition serves a variety of roles in contemporary philosophy. This paper provides a historical discussion of the revival of intuition in the 1970s, untangling some of the ways that intuition has been used and offering some suggestions concerning its proper place in philosophical investigation. Contrary to some interpretations of the results of experimental philosophy, it is argued that generalized skepticism with respect to intuition is unwarranted. Intuition can continue to play an important role as part of a methodologically conservative stance (...)
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  • Two Dogmas of Empiricism.W. V. O. Quine - 1951 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 202-220.
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  • Two Dogmas of Empiricism.Willard V. O. Quine - 1951 - Philosophical Review 60 (1):20–43.
    Modern empiricism has been conditioned in large part by two dogmas. One is a belief in some fundamental cleavage between truths which are analytic, or grounded in meanings independently of matters of fact, and truth which are synthetic, or grounded in fact. The other dogma is reductionism: the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience. Both dogmas, I shall argue, are ill founded. One effect of abandoning them is, as (...)
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  • The limits of intelligibility: A post-verificationist proposal.Christopher Peacocke - 1988 - Philosophical Review 97 (4):463-496.
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  • X*—Mathematical Intuition.Charles Parsons - 1980 - Proceedings of the Aristotelian Society 80 (1):145-168.
    Charles Parsons; X*—Mathematical Intuition, Proceedings of the Aristotelian Society, Volume 80, Issue 1, 1 June 1980, Pages 145–168, https://doi.org/10.1093/ari.
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  • Metaphysics Without Conceptual Analysis.Robert Stalnaker - 2001 - Philosophy and Phenomenological Research 62 (3):631-636.
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  • Epistemic Two-Dimensional Semantics.David J. Chalmers - 2004 - Philosophical Studies 118 (1-2):153-226.
  • Analyticity reconsidered.Paul Artin Boghossian - 1996 - Noûs 30 (3):360-391.
    This essay distinguishes between metaphysical and epistemological conceptions of analyticity. The former is the idea of a sentence that is ‘true purely in virtue of its meaning’ while the latter is the idea of a sentence that ‘can be justifiably believed merely on the basis of understanding its meaning’. It further argues that, while Quine may have been right to reject the metaphysical notion, the epistemological notion can be defended from his critique and put to work explaining a priori justification. (...)
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  • The Method of Descartes.L. J. Beck - 1954 - Philosophical Review 63 (2):272-273.
  • On the possibility of philosophical knowledge.George Bealer - 1996 - Philosophical Perspectives 10:1-34.
    The paper elaborates upon various points and arguments in the author’s “A Priori Knowledge and the Scope of Philosophy” (Philosophical Studies, 1993), in which the author defends the autonomy of philosophy from the empirical sciences. It provides, for example, an extended defense of the modal reliabilist theory of basic evidence, including a new argument against evolutionary explanations of the reliability of intuitions. It also contains a fuller discussion of how to neutralize the threat of scientific essentialism to the autonomy of (...)
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  • Plenitude, Convention, and Ontology.John Hawthorne - 2006 - In Metaphysical Essays. Oxford University Press. pp. 53--69.
     
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  • From Metaphysics to Ethics: A Defence of Conceptual Analysis.Frank Jackson - 1998 - New York: Oxford University Press.
    Frank Jackson champions the cause of conceptual analysis as central to philosophical inquiry. In recent years conceptual analysis has been undervalued and widely misunderstood, suggests Jackson. He argues that such analysis is mistakenly clouded in mystery, preventing a whole range of important questions from being productively addressed. He anchors his argument in discussions of specific philosophical issues, starting with the metaphysical doctrine of physicalism and moving on, via free will, meaning, personal identity, motion, and change, to ethics and the philosophy (...)
  • The Elimination of Metaphysics Through Logical Analysis of Language.Rudolf Carnap - 1959 - In A. J. Ayer (ed.), Logical Positivism. New York: The Free Press. pp. 60-81.
  • The Cogito and its Importance.Peter Markie - 1992 - In John Cottingham (ed.), Descartes. Oxford University Press.
     
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  • From Metaphysics to Ethics: A Defence of Conceptual Analysis.Frank Jackson - 1999 - Philosophical Quarterly 49 (197):539-542.
     
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