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  1. From History to Sociology: The Transition in German Historical Thinking. [REVIEW]Hans Kohn - 1961 - Journal of Philosophy 58 (13):362-363.
  • The Protestant Ethic and the Spirit of Capitalism.Max Weber, Talcott Parsons & R. H. Tawney - 2003 - Courier Corporation.
    The Protestant ethic — a moral code stressing hard work, rigorous self-discipline, and the organization of one's life in the service of God — was made famous by sociologist and political economist Max Weber. In this brilliant study (his best-known and most controversial), he opposes the Marxist concept of dialectical materialism and its view that change takes place through "the struggle of opposites." Instead, he relates the rise of a capitalist economy to the Puritan determination to work out anxiety over (...)
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  • The legal philosophies of Lask, Radbruch, and Dabin.Emil Lask, Gustav Radbruch, Jean Dabin & Kurt Wilk (eds.) - 1950 - Cambridge,: Harvard University Press.
  • The new science of politics: an introduction.Eric Voegelin - 1952 - Chicago: University of Chicago Press.
    "Thirty-five years ago few could have predicted that The New Science of Politics would be a best-seller by political theory standards. Compressed within the Draconian economy of the six Walgreen lectures is a complete theory of man, society, and history, presented at the most profound and intellectual level. . . . Voegelin's [work] stands out in bold relief from much of what has passed under the name of political science in recent decades. . . . The New Science is aptly (...)
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  • Review of Eric Voegelin: The new science of politics: an introduction[REVIEW]Alan Gewirth - 1953 - Ethics 63 (2):142-144.
  • Persecution and the art of writing.Leo Strauss - 1952 - Chicago: University of Chicago Press.
    The essays collected in Persecution and the Art of Writing all deal with one problem--the relation between philosophy and politics. Here, Strauss sets forth the thesis that many philosophers, especially political philosophers, have reacted to the threat of persecution by disguising their most controversial and heterodox ideas.
  • Natural Right and History (Chicago, 1953).Leo Strauss - 1953 - The Correspondence Between Ethical Egoists and Natural Rights Theorists is Considerable Today, as Suggested by a Comparison of My" Recent Work in Ethical Egoism," American Philosophical Quarterly 16 (2):1-15.
    In this classic work, Leo Strauss examines the problem of natural right and argues that there is a firm foundation in reality for the distinction between right and wrong in ethics and politics. On the centenary of Strauss's birth, and the fiftieth anniversary of the Walgreen Lectures which spawned the work, _Natural Right and History_ remains as controversial and essential as ever. "Strauss... makes a significant contribution towards an understanding of the intellectual crisis in which we find ourselves... [and] brings (...)
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  • The Methodology of the Social Sciences. [REVIEW]E. N., Max Weber, Edward A. Shils & Henry A. Finch - 1951 - Journal of Philosophy 48 (1):25.
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  • Social Theory and Social Structure.Lawrence Haworth - 1961 - British Journal for the Philosophy of Science 11 (44):345-346.
  • Review of Karl Loewenstein: Max Weber's Political Ideas in the Perspective of Our Time[REVIEW]Willard O. Eddy - 1967 - Ethics 77 (4):320-322.
  • Knowledge and human interests.Jürgen Habermas - 1971 - London [etc.]: Heinemann Educational.
  • Toward a Rational Society: Student Protest, Science, and Politics.Jürgen Habermas - 1997 - Oxford, England: Polity.
    Universities must transmit technically exploitable knowledge. That is, they must meet an industrial society's need for qualified new generations and at the same time be concerned with the expanded reproduction of education itself. In addition, universities must not only transmit technically exploitable knowledge, but also produce it. This includes both information flowing from research into the channels of industrial utilization, armament, and social welfare, and advisory knowledge that enters into strategies of administration, government, and other decision-making powers, such as private (...)
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  • Max Weber and Karl Marx.Karl Lowith - 2002 - Routledge.
    First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
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  • From History to Sociology the Transition in German Historical Thinking.Carlo Antoni - 1959 - Wayne State University Press.
  • Die Zerstörung der Vernunft: Irrationalismus zwischen den Revolutionen.György Lukács - 1973 - Aufbau-Verlag.
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  • Kritik als Beruf: der kritische Gehalt im Werk Max Webers.Gerhard Hufnagel - 1971
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  • The Critique of Positivist Social Science in Leo Strauss and Jürgen Habermas.Stephen Turner & Regis A. Factor - 1977 - Sociological Analysis and Theory 7:185-206.
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  • On the Logic of the Moral Sciences.John Stuart Mill - 1965 - Revista Portuguesa de Filosofia 23 (1):95-96.
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  • Theory and Practice.Jürgen Habermas & John Viertel - 1975 - Studies in Soviet Thought 15 (4):341-351.
     
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  • The Abuse of Learning: The Failure of the German University.Frederic Lilge - 1949 - Science and Society 13 (3):282-285.
  • Elites against Democracy: Leadership Ideals in Bourgeois Political Thought in Germany, 1890-1933.Walter Struve - 1974 - Science and Society 38 (3):354-359.
     
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  • Max Weber und seine Stellung zur Wissenschaft.Heinrich Rickert - 1926 - Rivista di Filosofia 15:222.
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  • Human Understanding. Vol. I.Stephen Toulmin - 1973 - Tijdschrift Voor Filosofie 35 (2):414-415.
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  • Max Weber, Politiker, Forscher, Philosoph.Karl Jaspers - 1958 - Les Etudes Philosophiques 13 (4):551-552.
     
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  • Der Begriff des Rationalen in der Soziologie Max Webers.Hermann J. Grab - 1927 - Annalen der Philosophie Und Philosophischen Kritik 6:125-126.
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