The dao of politics: Li (rituals/rites) and laws as pragmatic tools of government

Philosophy East and West 61 (3):468-491 (2011)
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Abstract

American philosopher John Dewey spent more than two years in China (1919–1921). During and after his visit, he wrote some fairly perceptive and insightful commentaries on China. These were published in periodicals such as the New Republic, Asia, and the China Review, and sometimes in newspapers such as the Baltimore Sun. However, there is hardly any discussion of Chinese philosophy in Dewey’s published works or even his papers and correspondence. Among his rare mentions of Chinese philosophy was an article published in 1922, “As the Chinese Think,” which discussed the teachings of Lao Zi and Confucius (M13 : 217–27).1 This was an attempt to improve Western (or at least American) understanding of Chinese attitudes ..

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Citations of this work

Ritual and Rightness in the Analects.Hagop Sarkissian - 2013 - In Amy Olberding (ed.), Dao Companion to the Analects. Springer. pp. 95-116.
Han Feizi’s Genealogical Arguments.Lee Wilson - 2022 - In Eirik Lang Harris & Henrique Schneider (eds.), Adventures in Chinese Realism: Classic Philosophy Applied to Contemporary Issues. Albany: SUNY Press. pp. 171–193.
On Ritual and Legislation.Eric L. Hutton - 2021 - European Journal for Philosophy of Religion 13 (2):45-64.

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References found in this work

Fa (standards: Laws) and meaning changes in chinese philosophy.Chad Hansen - 1994 - Philosophy East and West 44 (3):435-488.

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