Pacific Philosophical Quarterly 100 (4):971-994 (2019)
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Abstract |
Art can be addressed, not just to individuals, but to groups. Art can even be part of how groups think to themselves – how they keep a grip on their values over time. I focus on monuments as a case study. Monuments, I claim, can function as a commitment to a group value, for the sake of long-term action guidance. Art can function here where charters and mission statements cannot, precisely because of art’s powers to capture subtlety and emotion. In particular, art can serve as the vessel for group emotions, by making emotional content sufficiently public so as to be the object of a group commitment. Art enables groups to guide themselves with values too subtle to be codified.
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Keywords | Aesthetics Monuments Commitments Group agency Emotions Group intention Group values Public art Collective intentions Joint commitment |
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Reprint years | 2019 |
DOI | 10.1111/papq.12279 |
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References found in this work BETA
Love's Knowledge: Essays on Philosophy and Literature.Martha C. Nussbaum - 1993 - Philosophy 68 (266):564-566.
Cultural Appropriation and the Intimacy of Groups.C. Thi Nguyen & Matthew Strohl - 2019 - Philosophical Studies 176 (4):981-1002.
Can a Random Collection of Individuals Be Morally Responsible?Virginia Held - 1970 - Journal of Philosophy 67 (14):471-481.
Group Agents Are Not Expressive, Pragmatic or Theoretical Fictions.Philip Pettit - 2014 - Erkenntnis 79 (S9):1641-1662.
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Citations of this work BETA
Radically Rethinking Copyright in the Arts: A Philosophical Approach by James O. Young.Andrea Lorenzo Baldini - 2022 - Estetika: The European Journal of Aesthetics 1:75-79.
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