The False Dasein: From Heidegger To Sartre and Psychoanalysis1

Journal of Phenomenological Psychology 28 (1):42-65 (1997)
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Abstract

The analysis of Dasein's struggle for authenticity will be the main focus of this article. By virtue of Dasein's ontological predispositions, selfhood is subjected to inauthentic existential modalities already constitutive of its Being. In the case of the false Dasein, fallenness is exacerbated in that Dasein constricts its comportment primarily to the modes of the inauthentic, thereby abdicating its potentiality-for-Being. The false Dasein results from ontical encounters within pre-existing deficient ontological conditions of Being-in-the-world that are thrust upon selfhood as its facticity. These deficient ontological structures predispose Dasein to develop intrapsychic psychological deficits that further contribute to Dasein's false existence. Through the medium of Heidegger's existential ontology, Sartrean bad faith, and psychoanalysis, I will demonstrate that the throes of selfhood encompass a dialectical course meandering through experiential modes of authenticity and falsehood, in which this very process itself is an authentic enterprise, that is, it is the necessary constitutional structure of Dasein itself as Being-toward-becoming its possibilities

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References found in this work

Cartesian meditations.Edmund Husserl - 1960 - [The Hague]: M. Nijhoff.
On the essence of truth.Martin Heidegger - 1988 - In Martin Heidegger & Werner Brock (eds.), Existence and being. [U.S.]: Kampmann. pp. 274-287.
.John Sallis (ed.) - 1981 - Humanities Press.
On the Essence of Truth (Pentecost Monday, 1926).Martin Heidegger - 1998 - New Yearbook for Phenomenology and Phenomenological Philosophy 9:274-287.

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