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Nate Zuckerman
University of Chicago (PhD)
  1.  48
    Originary Temporality and Existential Commitment: A Defense of Heidegger's A Potiori Claim.Nate Zuckerman - 2016 - European Journal of Philosophy 24 (4):811-830.
    Being and Time's fundamental ontoogy and existentialism both rest on the A Potiori Claim, which states that originary temporality is, although non-sequential, a genuine and basic concept of time from which we derive our more ordinary, sequential concept of time. In this paper, I develop a new reading and defense of this claim against the readings of William Blattner, which ties originary temporality too tightly to the particular roles and identities we live out and must therefore find Heidegger's project a (...)
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  2.  74
    Heidegger and the Essence of Dasein.Nate Zuckerman - 2015 - Southern Journal of Philosophy 53 (4):493-516.
    Being and Time argues that we, as Dasein, are defined not by what we are, but by our way of existing, our “existentiell possibilities.” I diagnose and respond to an interpretive dilemma that arises from Heidegger's ambiguous use of this latter term. Most readings stress its specific sense, holding that Dasein has no general essence and is instead determined by some historically contingent way of understanding itself and the meaning of being at large. But this fails to explain the sense (...)
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  3. Heidegger on the Absoluteness of Death.Nate Zuckerman - 2018 - New Yearbook for Phenomenology and Phenomenological Philosophy 16.
    If we interpret ‘death’ in Heidegger not, like most readers, as the end of a particular person’s life or culture’s way of life, but more broadly as the absolute end of any capacity for sense-making whatsoever, I argue, we can best account for its role in Being and Time’s ontology of Dasein; find a systematic place for the various, more ‘local’ forms of breakdown that get called ‘death’ on the most prominent readings of the text; and highlight the continuity between (...)
     
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  4.  63
    Steven Crowell and Jeff Malpas (eds): Transcendental Heidegger. [REVIEW]Nate Zuckerman - 2010 - Continental Philosophy Review 43 (4):575-578.