Diacritica 30 (2):87-108 (2016)
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Abstract |
In their strife for designing a moral system where everyone is given equal consideration,
cosmopolitan theorists have merely tolerated partiality as a necessary evil
(insofar it means that we give priority to our kin opposite the distant needy). As a
result, the cosmopolitan ideal has long departed from our moral psychologies and
our social realities. Here I put forward partial cosmopolitanism as an alternative to
save that obstacle. Instead of demanding impartial universal action, it requires from
us that we are equally responsive in all the relationships we stand in. That goes from
the local to the cosmopolitan sphere, since I defend that we are related with strangers
as co-members of the global community. Thus, partiality not only is accommodated
by cosmopolitanism, but actually supports it: only by having meaningful
personal relationships we become able to care for distant strangers.
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Keywords | cosmopolitanism global justice ethics of care partiality agent-centered ethics |
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Reprint years | 2016 |
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References found in this work BETA
Moral Thinking: Its Levels, Method, and Point.R. M. Hare (ed.) - 1981 - Oxford: Oxford University Press.
The Structural Transformation of the Public Sphere: An Inquiry Into a Category of Bourgeois Society.Jürgen Habermas - 1989 - Polity.
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