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  1.  26
    Bioethics and multiculturalism: nuancing the discussion.Chris Durante - 2018 - Journal of Medical Ethics 44 (2):77-83.
    In his recent analysis of multiculturalism, Tom Beauchamp has argued that those who implement multicultural reasoning in their arguments against common morality theories, such as his own, have failed to understand that multiculturalism is neither a form of moral pluralism nor ethical relativism but is rather a universalistic moral theory in its own right. Beauchamp’s position is indeed on the right track in that multiculturalists do not consider themselves ethical relativists. Yet, Beauchamp tends to miss the mark when he argues (...)
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  2.  27
    Extending the Hermeneutics of Suspicion Beyond Irreligiosity.Chris Durante - 2012 - American Journal of Bioethics 12 (12):19-20.
  3.  74
    Life, liberty, and the pursuit of palliation: Re-evaluating Ronald Lindsay's evaluation of the oregon death with dignity act.Chris Durante - 2009 - American Journal of Bioethics 9 (3):28 – 29.
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  4.  32
    Toward a cosmopolitan ethos.Chris Durante - 2014 - Journal of Global Ethics 10 (3):312-318.
    There has been a rising trend in cosmopolitan moral theory to seriously take into consideration the human's rootedness in, and partiality toward, particular cultures, places, peoples and traditions. This essay suggests that reframing our theorizing on cosmopolitanism from one that primarily addresses an ethico-political set of questions to one that addresses questions related to moral psychology, personal and collective identity formation and the ways in which civilizations and cultural communities cultivate an ethos may assist in the task of generating a (...)
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  5.  50
    A Philosophical Identity Crisis.Chris Durante - 2013 - Philosophy Now 97:6-8.
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  6.  78
    Agreeing to disagree: Indigenous pluralism from human rights to bioethics.Chris Durante - 2009 - Journal of Religious Ethics 37 (3):513-529.
    David Hollenbach, working within the context of human rights theory, has developed the notion of "indigenous pluralism" as a means of coping with the problems that arise when different religious traditions hold distinct or incompatible interpretations of human rights. It will be argued that indigenous pluralism is a theoretically and practically useful concept for bioethics as well and hence should be incorporated into bioethical methodology and processes of bioethical policy formation. Subsequently, the notion of indigenous pluralism will be discussed in (...)
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  7.  27
    On the Existence of Werewolves.Chris Durante - 2006 - Philosophy Now 57:22-24.
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  8.  45
    Persons, identities, and medical ethics.Chris Durante - 2007 - Hastings Center Report 37 (2):47-47.
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  9.  64
    Republicanism in bioethics?Chris Durante - 2009 - American Journal of Bioethics 9 (2):55 – 56.
  10.  53
    The Physician's Fragility.Chris Durante - 2009 - American Journal of Bioethics 9 (10):33-35.
  11.  11
    Religious Perspectives on Social Responsibility in Health: Towards a Dialogical Approach.Joseph Tham, Chris Durante & Alberto García Gómez (eds.) - 2018 - Springer Verlag.
    This book discuss the meaning and implications of the social and ethical implications of the notion of social responsibility in healthcare in six major world religions — Buddhism, Christianity, Confucianism, Hinduism, Islam, & Judaism. This collection of papers is based on a four-day workshop where bioethics experts from various religious traditions gathered. They discussed the ways in which their respective traditions could, or could not, uphold the tenets of Article 14 of UNESCO's Universal Declaration of bioethics and Human Rights. The (...)
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  12.  86
    Bioethics in a pluralistic society: bioethical methodology in lieu of moral diversity. [REVIEW]Chris Durante - 2008 - Medicine, Health Care and Philosophy 12 (1):35-47.
    In an attempt to promote in-depth dialogue amongst bioethicists coming from distinct disciplinary and religious backgrounds this essay offers a critical analysis of a number of the leading methods of addressing pluralism in bioethics and. Exploring the critiques and methodological proposals coming from the social sciences, the contract theorists, and the pragmatists, this study describes the problems which arise when confronting moral diversity in a bioethical context and examines the ability of these various methodologies to adequately resolve these matters. Finally, (...)
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