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Marilyn Friedman [56]Marilyn A. Friedman [5]Marilyn Ann Friedman [1]
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Marilyn Friedman
Washington University in St. Louis
  1. Women and Moral Theory.Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding - 1989 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
     
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  2. Autonomy, Gender, Politics.Marilyn Friedman - 2002 - Oxford University Press.
    Women have historically been prevented from living autonomously by systematic injustice, subordination, and oppression. The lingering effects of these practices have prompted many feminists to view autonomy with suspicion. Here, Marilyn Friedman defends the ideal of feminist autonomy. In her eyes, behavior is autonomous if it accords with the wants, cares, values, or commitments that the actor has reaffirmed and is able to sustain in the face of opposition. By her account, autonomy is socially grounded yet also individualizing and sometimes (...)
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  3. What Are Friends For?: Feminist Perspectives on Personal Relationships and Moral Theory.Marilyn Friedman - 1993 - Cornell University Press.
    A contribution to the feminist discussion on moral theory, exploring the debate between moral impartiality and the partiality that characterizes personal relationships, the ethic of care and its relation to justice in a gender asymmetrical society, and the role of intimate friendship in an era of the dissolution of both extended and nuclear families.
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  4. Autonomy and the Split-Level Self.Marilyn A. Friedman - 1986 - Southern Journal of Philosophy 24 (1):19-35.
  5. How to Blame People Responsibly.Marilyn Friedman - 2013 - Journal of Value Inquiry 47 (3):271-284.
  6. Autonomy and Social Relationships: Rethinking the Feminist Critique.Marilyn Friedman - 1997 - In Diana T. Meyers (ed.), Feminists Rethink the Self. Westview Press. pp. 40--61.
     
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  7. Feminism and Modern Friendship: Dislocating the Community.Marilyn Friedman - 1989 - Ethics 99 (2):275-290.
  8. The Practice of Partiality.Marilyn Friedman - 1991 - Ethics 101 (4):818-835.
    This essay counteracts that trend [regarding the debate about whether partiality can be justified, those supporting impartiality have generally been on the offensive arguing that morality calls for impartiality] by taking a closer look at the moral complexity of our social practices of partiality. My adoption of this approach does not represent an endorsement of current notions of impartiality. The ideal of impartiality, in my view, should be substantially reformulated. However, that the concept of partiality is transparently defensible. In this (...)
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  9. Autonomy, Social Disruption and Women.Marilyn Friedman - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. Oup Usa.
     
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  10.  42
    Beyond Caring: The De-Moralization of Gender.Marilyn Friedman - 1987 - Canadian Journal of Philosophy 17 (sup1):87-110.
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  11. The Impracticality of Impartiality.Marilyn Friedman - 1989 - Journal of Philosophy 86 (11):645-656.
  12.  28
    Women in Philosophy.Marilyn Friedman - 2013 - In Katrina Hutchison & Fiona Jenkins (eds.), Women in Philosophy: What Needs to Change? Oup Usa. pp. 21.
  13. Romantic Love and Personal Autonomy.Marilyn Friedman - 1998 - Midwest Studies in Philosophy 22 (1):162-181.
  14.  89
    Feminism in Ethics: Conceptions of Autonomy.Marilyn Friedman - 2000 - In Miranda Fricker & Jennifer Hornsby (eds.), The Cambridge Companion to Feminism in Philosophy. Cambridge University Press. pp. 205--24.
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  15.  84
    Pettit's Civic Republicanism and Male Domination.Marilyn Friedman - 2008 - In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell.
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  16. Friendship and Moral Growth.Marilyn Friedman - 1989 - Journal of Value Inquiry 23 (1):3-13.
  17.  92
    Moral Integrity and the Deferential Wife.Marilyn A. Friedman - 1985 - Philosophical Studies 47 (1):141 - 150.
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  18.  38
    Subjection and Subjectivity: Psychoanalytic Feminism and Moral Philosophy.Marilyn Friedman - 1996 - Ethics 106 (4):860-862.
  19. The Idea of a Political Liberalism: Essays on Rawls.Samantha Brennan, Claudia Card, Bernard Dauenhauer, Marilyn A. Friedman, Dale Jamieson, Richard Arneson, Clark Wolf, Robert Nagle, James Nickel, Christoph Fehige, Norman Daniels & Robert Noggle - 2000 - Rowman & Littlefield Publishers.
    In this unique volume, some of today's most eminent political philosophers examine the thought of John Rawls, focusing in particular on his most recent work. These original essays explore diverse issues, including the problem of pluralism, the relationship between constitutive commitment and liberal institutions, just treatment of dissident minorities, the constitutional implications of liberalism, international relations, and the structure of international law. The first comprehensive study of Rawls's recent work, The Idea of Political Liberalism will be indispensable for political philosophers (...)
     
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  20.  56
    Harming Women as a Group.Marilyn A. Friedman & Larry May - 1985 - Social Theory and Practice 11 (2):207-234.
  21. The Impracticality of Impartiality in Eighty-Sixth Annual Meeting American Philosophical Association, Eastern Division.Marilyn Friedman & H. Mcgary - 1989 - Journal of Philosophy 86 (11):645-658.
  22.  31
    Does Sommers Like Women?: More on Liberalism, Gender Hierarchy, and Scarlett O'Hara.Marilyn Friedman - 1990 - Journal of Social Philosophy 21 (2-3):75-90.
  23.  74
    Feminist Virtue Ethics, Happiness, and Moral Luck.Marilyn Friedman - 2009 - Hypatia 24 (1):29 - 40.
    Can men who dominate women nevertheless be happy or lead flourishing lives? Building on Claudia Card's exploration of moral luck, this paper considers the belief that male dominators cannot be happy. The discussion ranges over both virtue theory and empirical research into the "belief in a just world." I conclude that there are reasons to avoid believing that male dominators cannot be happy or flourish, and that feminism does not need that belief.
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  24.  1
    Feminism and Community.Penny A. Weiss & Marilyn Friedman (eds.) - 1995 - Temple University Press.
    Author note: Penny A. Weiss, Associate Professor of Political Science at Purdue University, is the author of Gendered Community: Rousseau, Sex, and Politics. Marilyn Friedman, Associate Professor of Philosophy at Washington University, is the author of What Are Friends For? Feminist Perspectives on Personal Relationships and Moral Theory.
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  25. Ethics and Feminism.Marilyn Friedman & Angela Bolte - 2007 - In Linda Alcoff & Eva Feder Kittay (eds.), The Blackwell Guide to Feminist Philosophy. Blackwell.
     
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  26. Care Ethics and Moral Theory: Review Essay of Virginia Held, The Ethics of Care. [REVIEW]Marilyn Friedman - 2008 - Philosophy and Phenomenological Research 77 (2):539-555.
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  27.  91
    "They Lived Happily Ever After": Sommers on Women and Marriage.Marilyn Friedman - 1990 - Journal of Social Philosophy 21 (2-3):57-58.
  28. Virtues and Oppression: A Complicated Relationship.Marilyn Friedman - 2008 - Hypatia 23 (3):189-196.
    This paper raises some minor questions about Lisa Tessman's book, Burdened Virtues. Friedman's questions pertain, among other things, to the adequacy of a virtue ethical focus on character, the apparent implication of virtue ethics that oppressors suffer damaged characters and are not any better off than the oppressed, the importance of whether privileged persons may have earned their privileges, and the oppositional anger that movement feminists sometimes direct against each other.
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  29.  59
    Self-Rule in Social Context: Autonomy From a Feminist Perspective.Marilyn A. Friedman - 1989 - Social Philosophy Today 2:158-169.
  30. Diversity, Trust, and Moral Understanding.Marilyn Friedman - 2004 - In Cheshire Calhoun (ed.), Setting the Moral Compass: Essays by Women Philosophers. Oxford University Press. pp. 217--32.
     
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  31. The Unholy Alliance of Sex and Gender.Marilyn Friedman - 1996 - Metaphilosophy 27 (1-2):78-91.
  32. Reclaiming the Sex/Gender Distinction.Marilyn Friedman - 1991 - Noûs 25 (2):200-201.
  33.  26
    The Heart of Justice: Care Ethics and Political Theory.Marilyn Friedman - 2009 - Philosophical Review 118 (2):256-258.
  34. Multicultural Education and Feminist Ethics.Marilyn Friedman - 1995 - Hypatia 10 (2):56 - 68.
    Feminist ethics supports the contemporary educational trend toward increased multiculturalism and a diminished emphasis on the Western canon. First, I outline a feminist ethical justification for this development. Second, I argue that Western canon studies should not be altogether abandoned in a multicultural curriculum. Third, I suggest that multicultural education should help combat oppression in addition to simply promoting awareness of diversity. Fourth, I caution against an arrogant moralism in the teaching of multiculturalism.
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  35.  13
    Feminism and Modern Friendship.Marilyn Friedman - 1995 - In Penny A. Weiss & Marilyn Friedman (eds.), Feminism and Community. Temple University Press. pp. 99--187.
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  36.  46
    Debate: Unequal Consenters and Political Illegitimacy.Elizabeth Edenberg & Marilyn Friedman - 2013 - Journal of Political Philosophy 21 (3):347-360.
    Debates about how to incorporate the severely cognitively disabled into liberal theory typically focus on John Rawls’s assumption that citizens choosing the principles of justice should be understood as full social cooperators. In this paper, we argue that social cooperation is not the fundamental barrier to the inclusion of the severely cognitively disabled. We argue that these persons are excluded from the entire project of liberal legitimacy in virtue of the apparent inability of a severely cognitively disabled person to understand (...)
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  37. Female Terrorists: What Difference Does Gender Make?Marilyn Friedman - 2007 - Social Philosophy Today 23:189-200.
    Should women’s terrorist acts be understood differently than similar acts carried out by men? Does the gender identity of a terrorist make a difference to the meaning of a terrorist’s acts? Commentators who explain women’s involvement in terrorism often offer explanations other than political commitment. They often refer instead to factors in the women’s personal relationships, thereby drawing on gender stereotypes and diminishing the women’s political commitments. I suggest instead that terrorism by a woman involves symbolic political “testimony.” It amounts (...)
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  38.  54
    Individuality Without Individualism: Review of Janice Raymond's A Passion for Friends. [REVIEW]Marilyn Friedman - 1988 - Hypatia 3 (2):131-137.
    This review of Janice Raymond's A Passion for Friends focuses on her strong sense of the individual and of individuality. However, and this is the central contention of my paper, her perspective is quite distinct from liberal individualism. It is also a complex variation on the feminist concern with selves in relationships.
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  39.  78
    Women’s Autonomy and Feminist Aspirations.Marilyn Friedman - 1996 - Journal of Philosophical Research 21:331-340.
    Autonomy has risen in esteem, then fallen, only to rise again in recent theorizing about women in society and culture. In this paper, I further bolster the renewed feminist interest in autonomy. I characterize feminist social aspirations in terms of three very abstract goals and then argue that women’s individual autonomy promotes at least two of them in crucial ways. Women’s autonomy will improve the quality of the close personal relationships that pervade women’s traditional moral concems (the first goal) and (...)
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  40.  72
    Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism:Dislocating Cultures: Identities, Traditions, and Third World Feminism.Marilyn Friedman - 1999 - Ethics 109 (3):668-671.
  41.  34
    Nancy J. Hirschmann on the Social Construction of Women's Freedom.Marilyn Friedman - 2006 - Hypatia 21 (4):182-191.
    Nancy J. Hirschmann presents a feminist, social constructionist account of women's freedom. Friedman's discussion of Hirschmanns account deals with some conceptual problems facing a thoroughgoing social constructionism; three ways to modify social constructionism to avoid those problems; and an assessment of Hirschmann's version of social constructionism in light of the previous discussion.
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  42. On Terrorism : Definition, Defense, and Women.Marilyn Friedman - 2008 - In Larry May & Emily Crookston (eds.), War: Essays in Political Philosophy. Cambridge University Press.
  43.  66
    Nancy J. Hirschmann on the Social Construction of Women's Freedom.Marilyn Friedman - 2001 - Hypatia 21 (4):182-191.
    : Nancy J. Hirschmann presents a feminist, social constructionist account of women's freedom. Friedman's discussion of Hirschmann's account deals with (1) some conceptual problems facing a thoroughgoing social constructionism; (2) three ways to modify social constructionism to avoid those problems; and (3) an assessment of Hirschmann's version of social constructionism in light of the previous discussion.
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  44. Held's Experiential Method of Moral Inquiry: Some Questions.Marilyn Friedman - 2010 - Public Affairs Quarterly 24 (3):209-228.
    Virginia Held, in How Terrorism Is Wrong: Morality and Political Violence, proposes a method by which moral theories can be "tested" by moral experience. Building on her previous work, she considers here how to utilize this method in the moral assessment of terrorism. Held's method is morally pluralistic; it encompasses a variety of moral theories and principles, including care ethics. Held's evolving account of how to test moral theories in terms of real-world moral experience remains an important and welcome contribution (...)
     
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  45. Racism: Paradigms and Moral Appraisal (A Response to Blum).Marilyn Friedman - 1999 - In Susan E. Babbitt & Sue Campbell (eds.), Racism and Philosophy. Cornell University Press. pp. 98--107.
  46.  57
    Women and Citizenship.Marilyn Friedman (ed.) - 2005 - Oup Usa.
    This highly interdisciplinary volume explores the political and cultural dimensions of citizenship and their relevance to women and gender. Containing essays by leading scholars such as Iris Marion Young, Alison Jaggar, Martha Nussbaum, and Sandra Bartky, it examines the conceptual issues and strategies at play in the feminist quest to give women full citizenship status. The contributors take a fresh look at issues, going beyond conventional critiques, and examining problems in the political and social arrangements, practices, and conditions that diminish (...)
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  47. Women's Liberation and the Sublime: Feminism, Postmodernism, Environment.Marilyn Friedman (ed.) - 2006 - Oxford University Press USA.
    This book is a passionate report on the state of feminist thinking and practice after the linguistic turn. A critical assessment of masculinist notions of the sublime in modern and postmodern accounts grounds the author's positive and constructive recuperation of sublime experience in a feminist voice.
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  48.  49
    Letters to the Editor.Sandra Lee Bartky, Marilyn Friedman, William Harper, Alison M. Jaggar, Richard H. Miller, Abigail L. Rosenthal, Naomi Scheman, Nancy Tuana, Steven Yates, Christina Sommers, Philip E. Devine, Harry Deutsch, Michael Kelly & Charles L. Reid - 1992 - Proceedings and Addresses of the American Philosophical Association 65 (7):55 - 90.
  49.  26
    Corporate Rights to Free Speech.Marilyn Friedman & Larry May - 1986 - Business and Professional Ethics Journal 5 (3):5-22.
  50.  53
    Going Nowhere: Nagel on Normative Objectivity: Discussion.Marilyn Friedman - 1990 - Philosophy 65 (254):501-509.
    In The View from Nowhere , Thomas Nagel develops a theory of practical reasoning which attempts to give the personal, or subjective, point of view its due2 while still insisting on the objectivity of ethics. On the objective side, Nagel affirms that there are truths about values and reasons for action which are independent of the ways in which reasons and values appear to us, independent of our own particular beliefs and inclinations . The objective foundation for these truths consists (...)
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