The problematic role of 'irreversibility' in the definition of death

Bioethics 17 (1):89–100 (2003)
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Abstract

Most definitions of death – whether cardiopulmonary, whole brain and brain stem, or just upper brain – include an irreversibility condition. Cessation of function is not enough to declare death. Irreversibility should be limited to an organism's ability to ‘restart’ itself after vital organs have ceased to function. However, this would mean that every hour people who cannot be revived without the intervention of medical personnel and their technology are coming back from the dead. However, the alternative of irreversibility being dependent upon technology will lead to even more counterintuitive results such as: some people are dead at a particular time and place, but others in more technologically advanced eras and locations are alive despite their being in identical physical states; in the future, millions of cryogenically frozen human beings could spend centuries in a non–dead state because of the future technological breakthroughs; or large numbers of ‘frozen’ people are dead for aeons but coroners are not able to declare them so because they are unaware of what biological conditions science will never be able to reverse. So death should be defined only in non–relational biological terms with a self–starting condition similar to that once advocated by Lawrence Becker.

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David B. Hershenov
State University of New York, Buffalo

Citations of this work

Surviving death: how to refute termination theses.Robert Francescotti - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (2):178-197.
What It Is To Die.Cody Gilmore - 2021 - In Michael Cholbi & Travis Timmerman (eds.), Exploring the Philosophy of Death and Dying: Classic and Contemporary Perspectives. New York, NY: Routledge.
Morir para vivir. La muerte celular como proceso regulador.María Belén Campero, Cristián Favre & Cristian Saborido - forthcoming - Theoria. An International Journal for Theory, History and Foundations of Science.

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