Philosophical Studies 162 (2):309-317 (2013)

Abstract   According to the Deprivation Approach, the evil of death is to be explained by the fact that death deprives us of the goods we would have enjoyed if we had lived longer. But the Deprivation Approach confronts a problem first discussed by Lucretius. Late birth seems to deprive us of the goods we would have enjoyed if we had been born earlier. Yet no one is troubled by late birth. So it’s hard to see why we should be troubled by its temporal mirror image, early death. In a 1986 paper, Anthony Brueckner and John Martin Fischer appealed to a version of Derek Parfit’s “Bias toward the Future”; they claimed that early death deprives us of future goods that we care about, while late birth deprives us of past goods that we don’t care about. In this paper I show that the Brueckner–Fischer principle is open to several possible interpretations, but that it does not solve the Lucretius problem no matter how we understand it. Content Type Journal Article Pages 1-9 DOI 10.1007/s11098-011-9766-6 Authors Fred Feldman, Department of Philosophy, University of Massachusetts at Amherst, Amherst, MA 01003, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116
Keywords Death  Deprivation Approach  Lucretius  The mirror of time  Symmetry problem  Brueckner and Fischer  Parfit  Bias toward the future  Asymmetry
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DOI 10.1007/s11098-011-9766-6
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References found in this work BETA

Reasons and Persons.Derek Parfit - 1984 - Oxford University Press.
Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
Death.Thomas Nagel - 1970 - Noûs 4 (1):73-80.
Some Puzzles About the Evil of Death.Fred Feldman - 1991 - Philosophical Review 100 (2):205-227.
On the Nature of Things. Lucretius & Martin Ferguson Smith - 2001 - Hackett Publishing Company.

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Citations of this work BETA

Past and Future Non-Existence.Jens Johansson - 2013 - The Journal of Ethics 17 (1-2):51-64.

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Death.James W. Evra - 1984 - Theoretical Medicine and Bioethics 5 (2).


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