Abstract

Kant defined ‘sensation’as ‘the effect of an object on the representative capacity, so far as we are affected by it.’ This is, to put it mildly, not one among his more elegant, clear or helpful sayings. And it is merely an instance of a more general malaise. Kant did not say as much about sensation as he should have, and his account-or lack of it-can be seen at the root of many of the difficulties that have plagued his readers.