124 found
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  1.  71
    Miracles and Good Evidence.Douglas Odegard - 1982 - Religious Studies 18 (1):37-46.
    EVEN IF ’MIRACLE’ MEANS A VIOLATION OF A LAW OF NATURE, A CASE CAN BE MADE FOR THINKING THAT MIRACLES ARE POSSIBLE, DETECTABLE, AND COMPATIBLE WITH SCIENCE. THE CASE WORKS BY DEFINING A LAW-VIOLATION AS AN EVENT OF A KIND THAT IS EPISTEMICALLY IMPOSSIBLE UNLESS THERE IS GOOD EVIDENCE OF A GOD’S PRODUCING AN INSTANCE. HUMAN AND NON-HUMAN OBJECTIONS ARE CONSIDERED AND ANSWERED.
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  2.  67
    Deductive Justification.Catherine M. Canary & Douglas Odegard - 1989 - Dialogue 28 (2):305-.
    The principle that epistemic justification is necessarily transmitted to all the known logical consequences of a justified belief continues to attract critical attention. That attention is not misplaced. If the Transmission Principle is valid, anyone who thinks that a given belief is justified must defend the view that every known consequence of the belief is also justification of the conclusion in an obviously valid argument. Once created, the gap is hard to fill, whatever the circumstances. Reflection principle is modified, the (...)
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  3.  59
    Resolving epistemic dilemmas.Douglas Odegard - 1993 - Australasian Journal of Philosophy 71 (2):161 – 168.
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  4.  12
    Models And Metaphors.Douglas Odegard - 1964 - Philosophy 39 (150):349-356.
    Like his earlier Language and Philosophy. and Problems of Analysis, Models and Metaphors is a collection of Black's papers unified by the belief that linguistic considerations can play an important part in framing and solving philosophical problems. Broadly speaking, the linguistic approach takes two forms: examining the uses of a word, or of a set of related words, frequently occurring in philosophical inquiries, either for the general purposes of clarification or as a useful aid to the solution, or dissolution, of (...)
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  5.  51
    Locke and the Unreality of Relations.Douglas Odegard - 1969 - Theoria 35 (2):147-152.
  6.  72
    The Body Identical With the Human Mind.Douglas Odegard - 1971 - The Monist 55 (4):579-601.
    The question ‘For Spinoza, what body is identical with the human mind?’ deserves more attention than it has received. On first view it looks plausible enough simply to answer ‘the human body’, using the latter expression in its ordinary sense. Yet a second look, prompted by the question What then are we to make of the human brain?’, can easily create dissatisfaction and send us searching for firmer guidelines in Spinoza’s philosophy. I want to unearth such guidelines here. My investigation (...)
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  7.  2
    Knowledge and Scepticism.Douglas Odegard - 1982 - Rowman & Littlefield.
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  8.  80
    On A Priori Contingency.Douglas Odegard - 1976 - Analysis 36 (4):201 - 203.
  9.  31
    Volition and Action.Douglas Odegard - 1988 - American Philosophical Quarterly 25 (2):141 - 151.
  10. Knowledge and Scepticism.Douglas Odegard - 1982 - Philosophy 59 (227):133-135.
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  11.  53
    Locke and Mind-Body Dualism.Douglas Odegard - 1970 - Philosophy 45 (172):87 - 105.
    The word ‘dualism’ can be used to pick out at least four different theories concerning the relationship between mind and body. A mind and a body are two different entities and each is “had” by a man. A man is thus a composite being with two components, one “inner”, the other “outer”. You, for example, are a man and your mind is “inner” in the sense that you alone can reflectively experience yourself thinking, or feeling pain, or seeing colours . (...)
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  12. On "a priori" contingency.Douglas Odegard - 1976 - Analysis 36 (4):201.
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  13.  34
    Identity through Time.Douglas Odegard - 1972 - American Philosophical Quarterly 9 (1):29 - 38.
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  14.  49
    Conclusive reasons and knowledge.Douglas Odegard - 1976 - Mind 85 (338):239-241.
  15. Phenomenal time.Douglas Odegard - 1978 - Ratio (Misc.) 20 (December):116-122.
     
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  16.  43
    Excluding the Middle from Loose Concepts.Douglas Odegard - 1965 - Theoria 31 (2):138-144.
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  17.  33
    Arthur Pap and the Paradox of Analysis.Douglas Odegard - 1967 - Theoria 33 (3):230-245.
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  18.  35
    Absurdity and types.Douglas Odegard - 1966 - Mind 75 (297):97-113.
  19.  29
    Indiscernibles.Douglas Odegard - 1964 - Philosophical Quarterly 14 (56):204-213.
  20.  73
    Berkeleian Idealism and the Dream Argument.Douglas Odegard - 1981 - Idealistic Studies 11 (2):93-99.
    1. Introduction. Can Berkeleian idealism draw any support from the following argument?
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  21.  63
    Ayer versus Non-Starters.Douglas Odegard - 1966 - Analysis 26 (5):172 - 176.
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  22.  57
    Unique Reference and Entailment.Douglas Odegard - 1963 - Analysis 23 (4):73 - 79.
  23.  54
    On Closing the Truth-Value Gap.Douglas Odegard - 1964 - Analysis 25 (1):10 - 12.
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  24.  76
    Anscombe, sensation and intentional objects.Douglas Odegard - 1972 - Dialogue 11 (1):69-77.
    Let us use ‘sensation’ such that we can talk about ‘visual sensation’ and ‘auditory sensation’, and such that ‘sensation’ cannot readily be pluralized. It then makes sense to talk about the “objects” involved in sensation. For example, if someone sees red, where his seeing red is a case of sensation, then there is an “object” involved in the situation in the sense that we can talk about “what” he sees. One of the enduring problems in philosophy is to try to (...)
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  25.  53
    Alston and Self-Warrant.Douglas Odegard - 1979 - Analysis 39 (1):42 - 44.
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  26.  45
    Locke's Unnatural Kinds.Douglas Odegard - 1975 - Analysis 35 (6):208 -.
  27. John J. Jenkins, Understanding Locke Reviewed by.Douglas Odegard - 1984 - Philosophy in Review 4 (4):152-153.
     
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  28.  60
    The Correct Use of a Sentence.Douglas Odegard - 1964 - Analysis 24 (3):63 - 67.
  29.  69
    The sense of mental events-corporeal events.Douglas Odegard - 1971 - Synthese 22 (3-4):360-368.
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  30. Alan Miller, Reasons and Experience. [REVIEW]Douglas Odegard - 1991 - Philosophy in Review 11:403-405.
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  31. Ayer versus non-starters.Douglas Odegard - 1966 - Analysis 26 (5):172.
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  32. Chisholm's approach to scepticism.Douglas Odegard - 1981 - Metaphilosophy 12 (1):7-12.
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  33. Classifying The Class-Membership Relation.Douglas Odegard - 1969 - Logique Et Analyse 12 (September):221-224.
     
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  34. "Erik H. Erikson", Éthique et psychanalyse. [REVIEW]Douglas Odegard - 1972 - Dialogue 11 (1):123.
     
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  35. Empirical knowledge.Douglas Odegard - 1982 - Philosophical Books 23 (4):193-198.
  36. John J. Jenkins, Understanding Locke. [REVIEW]Douglas Odegard - 1984 - Philosophy in Review 4:152-153.
     
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  37. John Yolton, John Locke: An Introduction. [REVIEW]Douglas Odegard - 1986 - Philosophy in Review 6:91-92.
     
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  38. Locke's unnatural kinds.Douglas Odegard - 1975 - Analysis 35 (6):208.
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  39. Materialism and the contingency of dualism.Douglas Odegard - 1977 - Personalist 58 (April):135-137.
     
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  40. Materialism and the Contingency of Dualism.Douglas Odegard - 1977 - Pacific Philosophical Quarterly 58 (2):135.
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  41. Noah M. Lemos, Intrinsic Value: Concept and Warrant Reviewed by.Douglas Odegard - 1995 - Philosophy in Review 15 (4):264-266.
     
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  42. Noah M. Lemos, Intrinsic Value: Concept and Warrant. [REVIEW]Douglas Odegard - 1995 - Philosophy in Review 15:264-266.
     
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  43. Morality and Universality: Essays on Ethical UniversalizabilityNelson T. Potter and Mark Timmons, editors Dordrecht and Boston: Reidel, 1985. Pp. xxxii, 312. $48.00. [REVIEW]Douglas Odegard - 1987 - Dialogue 26 (2):380-382.
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  44. Skepticism, Justification and Explanation.Douglas Odegard - 1982 - Philosophical Books 23 (1):34-35.
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  45. Scepticism: The Current Debate.Douglas Odegard - unknown - Eidos: The Canadian Graduate Journal of Philosophy 8.
     
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  46. Unique reference and entailment.Douglas Odegard - 1963 - Analysis 23 (4):73.
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  47.  66
    Disembodied existence and central state materialism.Douglas Odegard - 1970 - Australasian Journal of Philosophy 48 (2):256-60.
  48.  10
    Warrant and Responsibility.Douglas Odegard - 1992 - American Philosophical Quarterly 29 (3):253 - 265.
  49.  36
    Deep moral dilemmas.Douglas Odegard - 1987 - Theoria 53 (2-3):73-86.
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  50. John Yolton, John Locke: An Introduction Reviewed by.Douglas Odegard - 1986 - Philosophy in Review 6 (2):91-92.
     
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1 — 50 / 124