AbstractIn his well-known Discourse on Metaphysics , Leibniz puts individual substance at the basis of metaphysical building. In so doing, he connects himself to a venerable tradition. His theory of individual concept, however, breaks with another idea of the same tradition, that no account of the individual as such can be given. Contrary to what has been commonly accepted, Leibniz’s intuitions are not the mere result of the transcription of subject-predicate logic, nor of the uncritical persistence of some old metaphysical assumptions. They grow, instead, from an unprejudiced inquiry about our basic ontological framework, where logic of truth, linguistic analysis, and phenomenological experience of the mind’s life are tightly interwoven. Leibniz’s struggle for a concept capable of grasping concrete individuals as such is pursued in an age of great paradigm changes – from the Scholastic background to Hobbes’s nominalism to the Cartesian ‘way of ideas’ or Spinoza’s substance metaphysics – when the relationships among words, ideas and things are intensively discussed and wholly reshaped. This is the context where the genesis and significance of Leibniz’s theory of ‘complete being’ and its concept are reconstrued. The result is a fresh look at some of the most perplexing issues in Leibniz scholarship, like his ideas about individual identity and the thesis that all its properties are essential to an individual. The questions Leibniz faces, and to which his theory of individual substance aims to answer, are yet, to a large extent, those of contemporary metaphysics: how to trace a categorial framework? How to distinguish concrete and abstract items? What is the metaphysical basis of linguistic predication? How is trans-temporal sameness assured? How to make sense of essential attributions? In this ontological framework Leibniz’s further questions about the destiny of human individuals and their history are spelt out. Maybe his answers also have something to tell us. This book is aimed at all who are interested in Leibniz’s philosophy, history of early modern philosophy and metaphysical issues in their historical development.
Similar books and articles
Leibniz’s Theory of Universal Expression Explicated.Ari Maunu - 2008 - Canadian Journal of Philosophy 38 (2):247-267.
A (Leibnizian) Theory of Concepts.Edward N. Zalta - 2000 - History of Philosophy & Logical Analysis 3:137-183.
Leibniz on Substance and God in “That a Most Perfect Being Is Possible”.Nicholas Okrent - 2000 - Philosophy and Theology 12 (1):79-93.
Extrinsic Denominations and Universal Expression in Leibniz.Ari Maunu - 2004 - Dialogue 43 (1):83-97.
Added to PP
Historical graph of downloads
Citations of this work
Leibniz on Memory and Consciousness.Larry M. Jorgensen - 2011 - British Journal for the History of Philosophy 19 (5):887-916.
The Structure of Leibnizian Simple Substances.John Whipple - 2010 - British Journal for the History of Philosophy 18 (3):379-410.
Leibniz on Compossibility.James Messina & Donald Rutherford - 2009 - Philosophy Compass 4 (6):962-977.
Thomas Hobbes and Thomas White on Identity and Discontinuous Existence.Han Thomas Adriaenssen & Sam Alma - 2021 - Pacific Philosophical Quarterly 102 (3):429-454.
References found in this work
No references found.