British Journal for the History of Philosophy 19 (5):887-916 (2011)
AbstractIn this article, I develop a higher-order interpretation of Leibniz's theory of consciousness according to which memory is constitutive of consciousness. I offer an account of Leibniz's theory of memory on which his theory of consciousness may be based, and I then show that Leibniz could have developed a coherent higher-order account. However, it is not clear whether Leibniz held (or should have held) such an account of consciousness; I sketch an alternative that has at least as many advantages as the higher-order theory. This analysis provides an important antecedent to the contemporary discussions of higher-order theories of consciousness
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Cartesian critters can't remember.Devin Sanchez Curry - 2018 - Studies in History and Philosophy of Science Part A 69:72-85.
Leibniz on Sensation and the Limits of Reason.Walter Ott - 2016 - History of Philosophy Quarterly 33 (2):135-153.
Apperception and conscientia in Leibniz’s monadological ontology.Roberto Casales García - 2019 - Veritas – Revista de Filosofia da Pucrs 43:49-67.
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The Leibniz-Arnauld Correspondence.Gottfried Wilhelm Leibniz, Antoine Arnauld & Haydn Trevor Mason - 1967 - Manchester University Press Barnes & Noble.