Human Studies 40 (4):565-588 (2017)
Abstract |
This essay describes some of the basic pragmatic tendencies at work in the world of working and then shows how the finite provinces of meaning of theoretical contemplation and literature act against those pragmatic tendencies. This analysis prepares the way to see how the religious province of meaning in a similar but also distinctive way acts back against these pragmatic tendencies. These three finite provinces of meaning make it possible to see the world from another center of orientation than that of the ego agens and its proclivity to bring transcendences within reach, thereby freeing oneself to a degree from the fundamental anxiety and revealing the uniqueness of oneself and others, who are no longer subjected to working’s pragmatic imperatives.
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Keywords | World of working Finite provinces of meaning Typifications Literary province of meaning Theoretical province of meaning Religious province of meaning |
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DOI | 10.1007/s10746-015-9356-2 |
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References found in this work BETA
The Crisis of European Sciences and Transcendental Phenomenology: An Introduction to Phenomenological Philosophy.Edmund Husserl - 1970 - Evanston: Northwestern University Press.
Totality and Infinity: An Essay on Exteriority.Emmanuel Levinas - 1961 - Distribution for the U.S. And Canada, Kluwer Boston.
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Citations of this work BETA
Phenomenology, Pokémon Go, and Other Augmented Reality Games: A Study of a Life Among Digital Objects.Nicola Liberati - 2018 - Human Studies 41 (2):211-232.
The a Priori Critique of the Possibility of a Phenomenology of Religion: A Response to the Special Issue on “Schutz and Religion”.Jonathan Tuckett - 2019 - Human Studies 42 (4):647-672.
A Schutzian Analysis of Prayer with Perspectives From Linguistic Philosophy.K. Hoshikawa & M. Staudigl - 2017 - Human Studies 40 (4):543-563.
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