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Oxford Studies in Political Philosophy

Oxford University Press (2018)

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  1. Citizenship, reciprocity, and the gendered division of labor.Gina Schouten - 2017 - Politics, Philosophy and Economics 16 (2):174-209.
    Despite women’s increased labor force participation, household divisions of labor remain highly unequal. Properly implemented, gender egalitarian political interventions such as work time regulation, dependent care provisions, and family leave initiatives can induce families to share work more equally than they currently do. But do these interventions constitute legitimate uses of political power? In this article, I defend the political legitimacy of these interventions. Using the conception of citizenship at the heart of political liberalism, I argue that citizens would accept (...)
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  • Populist multiculturalism: Are there majority cultural rights?Alan Patten - 2020 - Philosophy and Social Criticism 46 (5):539-552.
    Theories of multiculturalism explore whether minority cultural groups have rights and claims that limit the nation-building aims of the modern state and that protect a space in which minorities can...
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  • Discursive optimism defended.Maxime Lepoutre - 2023 - Politics, Philosophy and Economics 22 (3):357-374.
    This article defends the democratic ideal of inclusive public discourse, as articulated in Democratic Speech in Divided Times, against the critiques offered by Billingham, Fraser, and Hannon. Specifically, it considers and responds to three core challenges. The first challenge argues, notably, that the “shared reasons” constraint should either apply everywhere or not at all, and that, if this constraint is to apply in divided circumstances, its justificatory constituency must be idealized. The second challenge contends that the resistance of hate speech (...)
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  • Freedom without law.Harrison P. Frye - 2018 - Politics, Philosophy and Economics 17 (3):298-316.
    Untangling the relationship of law and liberty is among the core problems of political theory. One prominent position is that there is no freedom without law. This article challenges the argument that, because law is constitutive of freedom, there is no freedom without law. I suggest that, once properly understood, the argument that law is constitutive of freedom does not uniquely apply to law. It also applies to social norms. What law does for freedom, social norms can do too. Thus, (...)
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