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The role of technology in society

In Kristin Shrader-Frechette & Laura Westra (eds.), Technology and Values. Rowman & Littlefield. pp. 71--85 (1997)

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  1. Human dignity and technology.Richard Watson - 1971 - World Futures 9 (3):211-241.
  • Who Regulates Ethics in the Virtual World?Seemu Sharma, Hitashi Lomash & Seema Bawa - 2015 - Science and Engineering Ethics 21 (1):19-28.
    This paper attempts to give an insight into emerging ethical issues due to the increased usage of the Internet in our lives. We discuss three main theoretical approaches relating to the ethics involved in the information technology era: first, the use of IT as a tool; second, the use of social constructivist methods; and third, the approach of phenomenologists. Certain aspects of ethics and IT have been discussed based on a phenomenological approach and moral development. Further, ethical issues related to (...)
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  • Fundamental Issues Regarding the Nature of Technology.Jacob Pleasants, Michael P. Clough, Joanne K. Olson & Glen Miller - 2019 - Science & Education 28 (3-5):561-597.
    Science and technology are so intertwined that technoscience has been argued to more accurately reflect the progress of science and its impact on society, and most socioscientific issues require technoscientific reasoning. Education policy documents have long noted that the general public lacks sufficient understanding of science and technology necessary for informed decision-making regarding socioscientific/technological issues. The science–technology–society movement and scholarship addressing socioscientific issues in science education reflect efforts in the science education community to promote more informed decision-making regarding such issues. (...)
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  • The Cultural Fix: An Anthropological Contribution to Science and Technology Studies.Linda L. Layne - 2000 - Science, Technology, and Human Values 25 (4):492-519.
    Since at least the 1960s, science and technology studies scholars have distinguished between technological and social fixes. The author introduces a new concept for the STS theoretical tool kit—the cultural fix—and illustrates this concept using examples from her own research on pregnancy loss and neonatal intensive care, as well as that of anthropologists Katherine Newman and Sherry Ortner on downward mobility and unemployment in the United States. It is argued that the cultural fix represents a distinctive anthropological contribution to the (...)
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  • The Cultural Fix: An Anthropological Contribution to Science and Technology Studies.Linda L. Layne - 2000 - Science, Technology, and Human Values 25 (3):352-379.
    Since at least the 1960s, science and technology studies scholars have distinguished between technological and social fixes. The author introduces a new concept for the STS theoretical tool kit—the cultural fix—and illustrates this concept using examples from her own research on pregnancy loss and neonatal intensive care, as well as that of anthropologists Katherine Newman and Sherry Ortner on downward mobility and unemployment in the United States. It is argued that the cultural fix represents a distinctive anthropological contribution to the (...)
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  • Separating facts and evaluation: motivation, account, and learnings from a novel approach to evaluating the human impacts of machine learning.Ryan Jenkins, Kristian Hammond, Sarah Spurlock & Leilani Gilpin - forthcoming - AI and Society:1-14.
    In this paper, we outline a new method for evaluating the human impact of machine-learning applications. In partnership with Underwriters Laboratories Inc., we have developed a framework to evaluate the impacts of a particular use of machine learning that is based on the goals and values of the domain in which that application is deployed. By examining the use of artificial intelligence in particular domains, such as journalism, criminal justice, or law, we can develop more nuanced and practically relevant understandings (...)
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  • Environmental ethics: Should we preserve the red Herring and flounder? [REVIEW]James B. Gerrie - 2003 - Journal of Agricultural and Environmental Ethics 16 (1):63-76.
    Based on a survey of some popularintroductory anthologies and texts, I arguefrom my experience as a philosopher oftechnology that environmental philosophy mightbe conceived by some researchers in the fieldin terms of an overly narrow theoreticalfoundation. Many of the key figures in thefield take as a basic assumption that theenvironmental crisis is fundamentally bestexplained in terms of some failing in themetaphysical outlooks of most people. However,philosophers of technology typically present atleast two additional types of generalexplanation of the crisis. Environmentalethicists might benefit (...)
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  • Eschatological Realism: A Christian View on Culture, Religion and Violence.Aleksandar Djakovac - 2015 - Philotheos 15:220-231.
    It was already Hannah Arendt, who, referring to Kant, emphasized the difference betweentruth and meaning, between practical common sense and opinions. It is interesting that the common sense approach is still completely dominant today, even among theologians, who are so often accused of irrationality – or perhaps just because of it. Theology seems to feel compelled to appeal to common sense, to show the modern world, that it is useful, or at least that it is not harmful. Our discussion in (...)
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