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  1. Revive and Refuse: Capacity, Autonomy, and Refusal of Care After Opioid Overdose.Kenneth D. Marshall, Arthur R. Derse, Scott G. Weiner & Joshua W. Joseph - 2023 - American Journal of Bioethics 24 (5):11-24.
    Physicians generally recommend that patients resuscitated with naloxone after opioid overdose stay in the emergency department for a period of observation in order to prevent harm from delayed sequelae of opioid toxicity. Patients frequently refuse this period of observation despiteenefit to risk. Healthcare providers are thus confronted with the challenge of how best to protect the patient’s interests while also respecting autonomy, including assessing whether the patient is making an autonomous choice to refuse care. Previous studies have shown that physicians (...)
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  • Scientific and conceptual flaws of coercive treatment models in addiction.Susanne Uusitalo & Yvette van der Eijk - 2016 - Journal of Medical Ethics 42 (1):18-21.
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  • Moral Ecology, Disabilities, and Human Agency špace 1pc 2018 Wade Memorial Lecture.Kevin Timpe - 2019 - Res Philosophica 96 (1):17-41.
    This paper argues that human agency is not simply a function of intrinsic properties about the agent, but that agency instead depends on the ecology that the agent is in. In particular, the paper examines ways that disabilities affect agency and shows how, by paying deliberate attention to structuring the social environment around people with disabilities, we can mitigate some of the agential impact of those disabilities. The paper then argues that the impact of one’s social environment on agency isn’t (...)
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  • Addiction and Volitional Abilities: Stakeholders’ Understandings and their Ethical and Practical Implications.Marianne Rochette, Matthew Valiquette, Claudia Barned & Eric Racine - 2023 - Neuroethics 16 (3):1-22.
    Addiction is a common condition affecting millions of people worldwide of which only a small proportion receives treatment. The development and use of healthcare services is influenced by how addiction is understood (e.g., a condition to treat, a shameful condition to stigmatize), notably with respect to how volition is impacted (e.g., addiction as a choice or a disease beyond one’s control). Through semi-structured qualitative interviews, we explore the implicit views and understandings of addiction and volition across three stakeholder groups: people (...)
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  • Addiction and Voluntariness: Five “Challenges” to Address in Moving the Discussion Forward.Eric Racine & Claudia Barned - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (4):677-694.
    :The question as to whether people with an addiction have control over their addiction, and voluntarily decide to use substances is an ongoing source of controversy in the context of research on addiction, health policy and clinical practice. We describe and discuss a set of five challenges for further research into voluntariness based on our own research experiences and those of others.
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  • Addiction, Compulsion, and Persistent Temptation.Robert Noggle - 2016 - Neuroethics 9 (3):213-223.
    Addicts sometimes engage in such spectacularly self-destructive behavior that they seem to act under compulsion. I briefly review the claim that addiction is not compulsive at all. I then consider recent accounts of addiction by Holton and Schroeder, which characterize addiction in terms of abnormally strong motivations. However, this account can only explain the apparent compulsivity of addiction if we assume—contrary to what we know about addicts—that the desires are so strong as to be irresistible. I then consider accounts that (...)
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  • The social: A missing term in the debate over addiction and voluntary control.Neil Levy - 2007 - American Journal of Bioethics 7 (1):35 – 36.
    The author comments on the article “The Neurobiology of Addiction: Implications for Voluntary Control of Behavior,‘ by S. E. Hyman. Hyman’s article suggests that addicted individuals have impairments in cognitive control of behavior. The author agrees with Hyman’s view that addiction weakens the addict’s ability to align his actions with his judgments. The author states that neuroethics may focus on brains and highlight key aspects of behavior but we still risk missing explanatory elements. Accession Number: 24077912; Authors: Levy, Neil 1,2; (...)
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  • Neuroethics: Ethics and the sciences of the mind.Neil Levy - 2009 - Philosophy Compass 4 (1):69-81.
    Neuroethics is a rapidly growing subfield, straddling applied ethics, moral psychology and philosophy of mind. It has clear affinities to bioethics, inasmuch as both are responses to new developments in science and technology, but its scope is far broader and more ambitious because neuroethics is as much concerned with how the sciences of the mind illuminate traditional philosophical questions as it is with questions concerning the permissibility of using technologies stemming from these sciences. In this article, I sketch the two (...)
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  • Addictive actions.Edmund Henden - 2013 - Philosophical Psychology 26 (3):362-382.
    It is common to think of addiction as involving behavior which in some sense is ?out of control.? But does this mean addictive actions occur because of compulsion or because of ordinary weakness of will? Many philosophers argue that addictive actions occur because of weakness of will, since there is plenty of evidence suggesting that they are not caused by irresistible desires. In fact, addicts seem, in general, to perform these actions freely in the sense of having the ability to (...)
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  • Autonomy, addiction and the drive to pleasure: Designing drugs and our biology: A reply to Neil Levy.Bennett Foddy & Julian Savulescu - 2005 - Bioethics 20 (1):21–23.
  • A Critical Review of Methodologies and Results in Recent Research on Belief in Free Will.Esthelle Ewusi-Boisvert & Eric Racine - 2017 - Neuroethics 11 (1):97-110.
    There might be value in examining the phenomenon of free will, without attempting to solve the debate surrounding its existence. Studies have suggested that diminishing belief in free will increases cheating behavior and that basic physiological states such as appetite diminish free will. These findings, if robust, could have important philosophical and ethical implications. Accordingly, we aimed to critically review methodologies and results in the body of literature that speaks to the two following questions: whether certain factors can change belief (...)
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  • Free and Always Will Be? On Social Media Participation as it Undermines Individual Autonomy.Kathryn J. Norlock - 2021 - Canadian Journal of Practical Philosophy 5 (1):52-65.
    Open Access: Social media participation undermines individual autonomy in ways that ought to concern ethicists. Discussions in the philosophical literature are concerned primarily with egregious conduct online such as harassment and shaming, keeping the focus on obvious ills to which no one could consent; this prevents a wider understanding of the risks and harms of quotidian social media participation. Two particular concerns occupy me: social media participation carries the risks of (1) negatively formative experiences and (2) continuous partial attention due (...)
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  • Addiction: choice or compulsion?Edmund Henden, Hans Olav Melberg & Ole Rogeberg - 2013 - Frontiers in Psychiatry 4 (77):11.
    Normative thinking about addiction has traditionally been divided between, on the one hand, a medical model which sees addiction as a disease characterized by compulsive and relapsing drug use over which the addict has little or no control and, on the other, a moral model which sees addiction as a choice characterized by voluntary behaviour under the control of the addict. Proponents of the former appeal to evidence showing that regular consumption of drugs causes persistent changes in the brain structures (...)
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  • Simply Irresistible: Addiction, Responsibility, and Irresistible Desires.Marcela Herdova - 2015 - Journal of Cognition and Neuroethics 3 (1):196-216.
    In this paper I set out to investigate the claim that addicts lack su cient control over their drug-taking and are thus not morally responsible for it. More speci cally, I evaluate what I call the Simply Irresistible Argument, which proceeds from the claim that addictive desires are irresistible to the conclusion that addicts are not responsible for acting on such desires. I rst propose that we have to disambiguate the notion of an irresistible desire according to temporal criteria, and (...)
     
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