Results for 'Esthelle Ewusi-Boisvert'

125 found
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  1.  65
    A Critical Review of Methodologies and Results in Recent Research on Belief in Free Will.Esthelle Ewusi-Boisvert & Eric Racine - 2017 - Neuroethics 11 (1):97-110.
    There might be value in examining the phenomenon of free will, without attempting to solve the debate surrounding its existence. Studies have suggested that diminishing belief in free will increases cheating behavior and that basic physiological states such as appetite diminish free will. These findings, if robust, could have important philosophical and ethical implications. Accordingly, we aimed to critically review methodologies and results in the body of literature that speaks to the two following questions: whether certain factors can change belief (...)
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  2.  55
    Legalization of Drugs and Human Flourishing.Eric Racine, Esthelle Ewusi Boisvert & Marianne Rochette - 2021 - American Journal of Bioethics 21 (4):23-26.
    Earp and colleagues make a strong case for the complete decriminalization and even the legalization of recreational drug use based on the negative impact of the “War on drugs” on racialized...
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  3.  81
    Frege's Commitment to an Infinite Hierarchy of Senses.Daniel R. Boisvert & Christopher M. Lubbers - 2003 - Philosophical Papers 32 (1):31-64.
    Abstract Though it has been claimed that Frege's commitment to expressions in indirect contexts not having their customary senses commits him to an infinite number of semantic primitives, Terrence Parsons has argued that Frege's explicit commitments are compatible with a two-level theory of senses. In this paper, we argue Frege is committed to some principles Parsons has overlooked, and, from these and other principles to which Frege is committed, give a proof that he is indeed committed to an infinite number (...)
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  4. Carnal Appetites: FoodSexIdentities (review).Raymond D. Boisvert - 2002 - Journal of Speculative Philosophy 16 (4):286-288.
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  5.  5
    L'institutionnalisation de l'éthique gouvernementale: quelle place pour l'éthique?Yves Boisvert - 2011 - Québec, Québec: Presses de l'Université du Québec. Edited by Yves Boisvert, Magalie Jutras, François Lalumière & Hugo Roy.
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  6.  4
    Éthique et gouvernance publique: principes, enjeux et défis.Yves Boisvert (ed.) - 2011 - Montréal: Liber.
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  7. Semantics for Non-Declaratives.Kirk Ludwig & Dan Boisvert - 2006 - In Ernest Lepore & Barry C. Smith (eds.), The Oxford Handbook of Philosophy of Language. Oxford University Press.
    This article begins by distinguishing force and mood. Then it lays out desiderata on a successful account. It sketches as background the program of truth-theoretic semantics. Next, it surveys assimilation approaches and argues that they are inadequate. Then it shows how the fulfillment-conditional approach can be applied to imperatives, interrogatives, molecular sentences containing them, and quantification into mood markers. Next, it considers briefly the recent set of propositions approach to the semantics of interrogatives and exclamatives. Finally, it shows how to (...)
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  8.  3
    Compassion and Justice in The Merchant of Venice: A Political Critique of Care-Based Ethics.Stephanie Boisvert - 2009 - Maritain Studies/Etudes Maritainiennes 25:85-102.
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  9.  9
    Superweed amaranth: metaphor and the power of a threatening discourse.Florence Bétrisey, Valérie Boisvert & James Sumberg - 2021 - Agriculture and Human Values 39 (2):505-520.
    This paper analyses the use of metaphor in discourses around the “superweed” Palmer amaranth. Most weed scientists associated with the US public agricultural extension system dismiss the term superweed. However, together with the media, they indirectly encourage aggressive control practices by actively diffusing the framing of herbicide resistant Palmer amaranth as an existential threat that should be eradicated at any cost. We use argumentative discourse analysis to better understand this process. We analyze a corpus consisting of reports, policy briefs, and (...)
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  10.  56
    Monitoring Alpha Oscillations and Pupil Dilation across a Performance-Intensity Function.Catherine M. McMahon, Isabelle Boisvert, Peter de Lissa, Louise Granger, Ronny Ibrahim, Chi Yhun Lo, Kelly Miles & Petra L. Graham - 2016 - Frontiers in Psychology 7.
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  11. De l'usage social de l'éthique: Ethique et politique.Guy Giroux, André Mineau & Yves Boisvert - 1996 - Philosopher: revue pour tous 19:9-22.
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  12.  3
    Jeu pathologique et précaution : une nouvelle approche préventive.Élisabeth Papineau & Boisvert - 2003 - Éthique Publique 5 (2).
    Cet article porte sur l’introduction du principe de précaution en matière de gestion du jeu. Il repose sur les réflexions suggérées par deux recherches effectuées au cours des dernières années par le Laboratoire d’éthique publique. Ainsi, il tente de répondre aux questions posées par ces deux recherches précédentes : comment gérer de façon responsable? Au nom de quel principe agir? Où tracer la limite de ce qu’il devrait être ou non permis de faire dans la commercialisation et l’exploitation des jeux (...)
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  13.  28
    Le « Wittgenstein intermédiaire » et les mathématiques modernes.Sören Stenlund & Anne-Marie Boisvert - 2012 - Philosophiques 39 (1):125-161.
    Dans cet article, j’essaie de montrer que le dépassement et le rejet du dogmatisme sont un aspect décisif du changement dans la pensée de Wittgenstein qui a eu lieu au début des années 30, quand il commence à mettre en valeur l’autonomie de la grammaire du langage et à parler d’images grammaticales et de jeux de langage en tant qu’objets de comparaison. En examinant certains traits fondamentaux de ce changement, je mettrai en évidence l’impulsion et les idées décisives que Wittgenstein (...)
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  14. Expressive‐assertivism.Daniel R. Boisvert - 2008 - Pacific Philosophical Quarterly 89 (2):169-203.
    Hybrid metaethical theories attempt to incorporate essential elements of expressivism and cognitivism, and thereby to accrue the benefits of both. Hybrid theories are often defended in part by appeals to slurs and other pejoratives, which have both expressive and cognitivist features. This paper takes far more seriously the analogy between pejoratives and moral predicates. It explains how pejoratives work, identifies the features that allow pejoratives to do that work, and models a theory of moral predicates on those features. The result (...)
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  15. Expressive-assertivism.By Daniel R. Boisvert - 2008 - Pacific Philosophical Quarterly 89 (2):169–203.
    Hybrid metaethical theories attempt to incorporate essential elements of expressivism and cognitivism, and thereby to accrue the benefits of both. Hybrid theories are often defended in part by appeals to slurs and other pejoratives, which have both expressive and cognitivist features. This paper takes far more seriously the analogy between pejoratives and moral predicates. It explains how pejoratives work, identifies the features that allow pejoratives to do that work, and models a theory of moral predicates on those features. The result (...)
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  16.  25
    Expressive-assertivism.Daniel R. Boisvert - 2008 - Pacific Philosophical Quarterly 89 (2):169-203.
    Hybrid metaethical theories attempt to incorporate essential elements of expressivism and cognitivism, and thereby to accrue the benefits of both. Hybrid theories are often defended in part by appeals to slurs and other pejoratives, which have both expressive and cognitivist features. This paper takes far more seriously the analogy between pejoratives and moral predicates. It explains how pejoratives work, identifies the features that allow pejoratives to do that work, and models a theory of moral predicates on those features. The result (...)
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  17.  95
    John Dewey : Rethinking Our Time.Raymond D. Boisvert - 1998 - State University of New York Press.
    ISBN 0-7914-3529-6 (hard : alk. paper). — ISBN 0-7914-3530-X (pbk. : alk. paper ) 1. Dewey, John, 1854-1952. I. Title. II. Series: SUNY series in philosophy of education. B945.D4B65 1997 191— dc 21 96-52291 CIP 10 987654321 For Jayne ...
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  18.  11
    La dynamique interactionnelle au service du codéveloppement professionnel d’enseignants associés réunis en communauté de pratique.Liliane Portelance, Colette Gervais, Geneviève Boisvert & Mylène Quessy - 2018 - Revue Phronesis 7 (4):65-79.
    Given his expertise in the classroom and in school, the cooperating teacher is essential to teacher training. Expectations towards him are coming from ministerial authorities (gouvernement du Québec, 2002, 2008), but also from student teachers (Caron, Portelance and Martineau, 2013). In order to meet these expectations, the cooperating teacher is strongly encouraged to enroll in a continuous training process leading to enhance his training practices. With the intention of supporting the development of the expected cooperating teacher’s competencies (Portelance, Gervais, Lessard, (...)
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  19.  5
    Dewey's Metaphysics: Form and Being in the Philosophy of John Dewey.Raymond D. Boisvert - 1988 - New York: Fordham University Press.
    Whitehead's response to the epistemological challenges of Hume and Kant, written in a style devoid of the metaphysical intricacies of his later works, Symbolism makes accessible his theory of perception and his more general insights into the function of symbols in culture and society.
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  20.  33
    Dewey's metaphysics.Raymond D. Boisvert - 1988 - New York: Fordham University Press.
    Raymond Boisvert's very Aristotelian look at John Dewey's metaphysics.
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  21. Dewey's Metaphysics.Raymond D. BOISVERT - 1988 - Transactions of the Charles S. Peirce Society 25 (3):361-369.
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  22. John Dewey: Rethinking our Time.Raymond D. Boisvert - 1999 - Philosophical Quarterly 49 (195):270-272.
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  23. John Dewey: Rethinking Our Time.Raymond D. Boisvert - 1999 - Transactions of the Charles S. Peirce Society 35 (2):409-415.
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  24.  98
    Absorbers in the Transactional Interpretation of Quantum Mechanics.Jean-Sébastien Boisvert & Louis Marchildon - 2013 - Foundations of Physics 43 (3):294-309.
    The transactional interpretation of quantum mechanics, following the time-symmetric formulation of electrodynamics, uses retarded and advanced solutions of the Schrödinger equation and its complex conjugate to understand quantum phenomena by means of transactions. A transaction occurs between an emitter and a specific absorber when the emitter has received advanced waves from all possible absorbers. Advanced causation always raises the specter of paradoxes, and it must be addressed carefully. In particular, different devices involving contingent absorbers or various types of interaction-free measurements (...)
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  25.  98
    Convivialism: A Philosophical Manifesto.Raymond D. Boisvert - 2010 - The Pluralist 5 (2):57-68.
    A key theme in Michael Pollan's first two books dealing with food, The Botany of Desire and The Omnivore's Dilemma, is the notion of "co-evolution." The first book deals with it somewhat humorously, suggesting that we are manipulated by our plants. These, the claim goes, have gotten us to co-evolve so that we will take good care of them. All they need to do in return is sort of relax and throw us bits of nutrition or beauty now and then. (...)
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  26.  18
    Metaphysics as the Search for Paradigmatic Instances.Raymond D. Boisvert - 1992 - Transactions of the Charles S. Peirce Society 28 (2):189 - 202.
  27.  13
    Buddhist Monastic Life According to the Texts of the Theravada Tradition.Mathieu Boisvert, Mohan Wijayaratna, Claude Grangier & Steven Collins - 1992 - Buddhist-Christian Studies 12:270.
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  28.  93
    Ethics Is Hospitality.Raymond D. Boisvert - 2004 - Proceedings of the American Catholic Philosophical Association 78:289-300.
    The Ancient Mariner’s killing of the albatross is described by Coleridge as a great act of “inhospitality.” The central virtue dealt with in The Odyssey is hospitality.Religious traditions and cultures throughout the world prize hospitality as a major virtue. Philosophy, for some reason, has proven the exception. Hospitalityis missing from just about any philosopher’s list of virtues. Few discussions of ethics pay attention to it. This essay explores why hospitality has been so prominent in literature but ignored in philosophy. What (...)
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  29.  14
    Ethics Is Hospitality.Raymond D. Boisvert - 2004 - Proceedings of the American Catholic Philosophical Association 78:289-300.
    The Ancient Mariner’s killing of the albatross is described by Coleridge as a great act of “inhospitality.” The central virtue dealt with in The Odyssey is hospitality.Religious traditions and cultures throughout the world prize hospitality as a major virtue. Philosophy, for some reason, has proven the exception. Hospitalityis missing from just about any philosopher’s list of virtues. Few discussions of ethics pay attention to it. This essay explores why hospitality has been so prominent in literature but ignored in philosophy. What (...)
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  30.  48
    Rorty, Dewey, and post-modern metaphysics.Raymond D. Boisvert - 1989 - Southern Journal of Philosophy 27 (2):173-193.
  31.  12
    Rorty, Dewey, and Post‐Modern Metaphysics.Raymond D. Boisvert - 1989 - Southern Journal of Philosophy 27 (2):173-193.
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  32.  30
    Re-mapping the territory.Raymond D. Boisvert - 1996 - Man and World 29 (1):63-70.
  33.  61
    The trouble with Harrison's 'the trouble with Tarski'.Daniel R. Boisvert - 1999 - Philosophical Quarterly 49 (196):376-383.
    In ‘The Trouble with Tarski’, The Philosophical Quarterly, 48 (1998), pp. 1–22, Jonathan Harrison attacks ‘Tarski‐style’ truth theories for both formalized and natural languages, on the grounds that (1) truth cannot be a property of sentences; (2) if it could be, T‐sentences would have to be necessary truths, which they are not; and (3) T‐sentences are not necessarily true and can even can be false. I reply that (1) cannot be an objection to Tarskian truth theories, since these can be (...)
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  34.  20
    Updating Dewey: A Reply to Morse.Raymond D. Boisvert - 2001 - Transactions of the Charles S. Peirce Society 37 (4):573 - 583.
  35. Diversity as fraternity lite.Raymond D. Boisvert - 2005 - Journal of Speculative Philosophy 19 (2):120-128.
  36.  6
    À chacun sa quête: essais sur les nouveaux visages de la transcendance.Yves Boisvert & Lawrence Olivier (eds.) - 2000 - Sainte-Foy, Québec: Sainte-Foy : Presses de l'Université du Québec.
    Comment interpréter le regain d'intérêt pour les réflexions sur la transcendance, la quête de sens, la morale et l'éthique dans nos sociétés contemporaines? C'est ce sur quoi Lawrence Olivier et Yves Boisvert se sont penchés dans cet ouvrage ; le premier accuse les théoriciens de la postmodernité d'être de grands fabulateurs qui font la promotion de la reconfiguration des systèmes moraux, tandis que le second reproche aux nihilistes d'être de grands nostalgiques de la Vérité qui ont sombré dans un (...)
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  37.  19
    Éthique et gouvernance de l'offre de jeu : de la responsabilité ministérielle à la responsabilité sociale de Loto-Québec.Yves Boisvert & Lesemann - 2012 - Éthique Publique (vol. 14, n° 2).
    Ce texte présente la synthèse des résultats de recherche de notre projet qui portait sur le rôle en matière de prévention des parties prenantes impliquées dans l’offre de jeu organisée au Québec. Dans cette recherche, nous désirions, dans la lignée de nos travaux précédents, tester la faisabilité et l’acceptabilité d’une culture de coresponsabilité chez les acteurs impliqués dans l’offre de jeu aux aînés. Ce texte s’inscrit directement dans le champ de l’éthique publique, car il propose une réflexion critique et pratique (...)
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  38.  18
    A Comparison of the Early Forms of Buddhist and Christian Monastic Traditions.Mathieu Boisvert - 1992 - Buddhist-Christian Studies 12:123.
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  39.  3
    As Dewey Was Hegelian, So We Should Be Deweyan.Raymond D. Boisvert - 2003 - In William J. Gavin (ed.), In Dewey's Wake: Unfinished Work of Pragmatic Reconstruction. State University of New York Press. pp. 89-108.
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  40.  21
    Ascetic Figures before and in Early Buddhism: The Emergence of Gautama as the Buddha.Mathieu Boisvert & Martin G. Wiltshire - 1992 - Buddhist-Christian Studies 12:269.
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  41.  25
    Avant-garde or Arrière-garde? Turn-of-the-Century Art and the History of Ideas.Raymond D. Boisvert - 1984 - International Philosophical Quarterly 24 (1):79-89.
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  42.  8
    Bread, Companionship, and the Ethics of Attentive Response.Raymond D. Boisvert & Jayne R. Boisvert - 1997 - Film and Philosophy 4:3-10.
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  43.  34
    Camus: Between Yes and No.Ray Boisvert - 2013 - Philosophy Now 98:8-10.
  44.  10
    COVID-19, Camus, Aquinas, and Me.Raymond D. Boisvert - 2022 - The Pluralist 17 (2):54-58.
    early march 2020: i'm in a french village on the Mediterranean near the Spanish border. The outdoor marché, thronged, is active twice a week. The cafés are crowded. On my morning walk, I am buoyed by the sounds of schoolchildren. The village's only grocery, a small outlet of a major chain, is well-stocked.Mid-March: pandemic. "Non-essential" vendors are banned from the marché. The cafés are shuttered. The school is closed. The little store has depleted shelves. There is a mandate to stay (...)
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  45.  57
    Charles Leslie Stevenson.Daniel R. Boisvert - forthcoming - Stanford Encyclopedia of Philosophy.
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  46.  53
    Cooking up a new philosophy.Raymond Boisvert - 2013 - The Philosophers' Magazine 61 (61):69-74.
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  47.  8
    Cooking up a new philosophy.Raymond Boisvert - 2013 - The Philosophers' Magazine 61:69-74.
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  48.  54
    Dewey: A beginner's guide (review).Raymond D. Boisvert - 2010 - Education and Culture 26 (2):94-98.
    John Dewey's early exposure to Hegel left a "permanent deposit" on his thinking. Dewey's Hegelian side does not emerge in the usual sense of someone predicting the march of Spirit through history. Rather it is as the complete philosopher seeking, above all else, to leave nothing out. Such a philosopher criticized reified abstractions, reinstated the centrality of relations, emphasized the importance of thinking ideas together with their history, and insisted on the interpenetration of individual and social. This Hegelian inheritance, when (...)
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  49.  7
    Death as Meditation Subject in the Theravada Tradition.Mathieu Boisvert - 1996 - Buddhist Studies Review 13 (1):37-54.
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  50.  20
    Dewey, Subjective Idealism, and Metaphysics.Raymond D. Boisvert - 1982 - Transactions of the Charles S. Peirce Society 18 (3):232 - 243.
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