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  1. The anthropologization of dasein-psyche’s being by methods of neurophilosophy.O. A. Bazaluk - 2020 - Anthropological Measurements of Philosophical Research 18:7-19.
    The purpose of the article is to reveal the anthropologization of Dasein-psyche’s being by methods of neurophilosophy. The anthropologization of Dasein-psyche’s being by methods of neurophilosophy allows considering the noogenesis from the perspective of philosophical traditions, which is much richer in comparison with the history of scientific knowledge about the psychology of meanings. The being of Dasein-psyche in the meaning of "philosopher’s soul" was firstly mentioned by Plato in "Phaedo". The anthropologization of Dasein-psyche’s being reveals the ontological orientation and limits (...)
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  • On Not Knowing Too Much About God.A. H. Armstrong - 1989 - Royal Institute of Philosophy Lectures 25:129-145.
    Christianity stands out among the three great Abrahamic religions in its willingness to make extremely precise dogmatic statements about God. The Christians who make these statements have generally regarded them as universally and absolutely true, since they are divinely revealed, or divinely guaranteed interpretations of revealed texts. Of course from the beginning there has not been universal agreement (to put it mildly) among Christians about what statements should be so regarded and how they should be worded: and the seriousness with (...)
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  • On Not Knowing Too Much About God.A. H. Armstrong - 1989 - Royal Institute of Philosophy Supplement 25:129-145.
    Christianity stands out among the three great Abrahamic religions in its willingness to make extremely precise dogmatic statements about God. The Christians who make these statements have generally regarded them as universally and absolutely true, since they are divinely revealed, or divinely guaranteed interpretations of revealed texts. Of course from the beginning there has not been universal agreement among Christians about what statements should be so regarded and how they should be worded: and the seriousness with which this need for (...)
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  • Plotinus on Plato’s Timaeus 90 a.Irini-Fotini Viltanioti - forthcoming - International Journal of the Platonic Tradition:1-37.
    The central place of Plato’s Timaeus in Plotinus’ Enneads has long been acknowledged. However, the importance of Timaeus 90 a for Plotinus’ psychology and theory of Intellect has not until now been properly recognized. This paper argues that, in Plato’s Timaeus 90 a, Plotinus sees his own distinction between the Hypostasis Intellect and human intellect, that is, our higher soul, which Plato in the Timaeus calls a daimon and which Plotinus takes to remain in the intelligible realm, interpreting it along (...)
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  • Ratio in subiecto? The Sources of Augustine’s Proof for the Immortality of the Soul in the Soliloquia and its Defense in De immortalitate animae.Christian Tornau - 2017 - Phronesis 62 (3):319-354.
    This paper argues that Augustine did not take the proof inSoliloquia2.22-4, which centers on the Aristotelian notion of ‘being in a subject’, from a single source but constructed it in a deliberately imperfect manner from several passages from Porphyry’s works on Aristotle’sCategoriesin order to supplement it with further arguments in Book Three. InDe immortalitate animaeAugustine explicitly discloses the weaknesses of the proof and repairs them by means of a Neoplatonic notion of causality.
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  • Evolution in Freedom? The Meanings of ‘Free School’ in Chile.Peodair Leihy, Héctor Arancibia Martini, Pablo Castillo Armijo & José Saldaña Fernandez - 2017 - British Journal of Educational Studies 65 (3):369-384.
  • Pierre Hadot , in memoriam.Philippe Hoffmann - 2016 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 18:291-316.
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  • Meta-Discourse: Plato's Timaeus according to Calcidius.Gretchen Reydams-Schils - 2007 - Phronesis 52 (3):301-327.
    This paper brings Calcidius' 4th. c. AD Latin commentary on Plato's Timaeus into the fold of research on the methodological assumptions and hermeneutical practices of the ancient commentary tradition. The first part deals with the question of how Calcidius sets his role as a commentator in relation to the original text, to his audience, and to the Platonist tradition. The second part examines the organizing principles and structuring devices of the commentary, and what these can tell us about connections between (...)
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  • Le contre Les géomètres de sextus empiricus: Sources, cible, structure.Guillaume Dye & Bernard Vitrac - 2009 - Phronesis 54 (2):155-203.
    In this paper, we examine Sextus Empiricus' treatise Against the geometers . We first set this treatise in the overall context of the sceptic's polemics against the liberal arts. After a discussion of Sextus' attitude to the quadrivium , we discuss the structure, the sources and the target of the Against the geometers . It appears that Euclid is not Sextus' source, and neither he, nor the professional geometers, seem to be Sextus' main targets. Of course, Sextus never really makes (...)
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  • Saint Augustine.Michael Mendelson - 2008 - Stanford Encyclopedia of Philosophy.