Results for 'Sebahat Atar'

17 found
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  1.  5
    A Study Protocol for Testing the Effectiveness of User-Generated Content in Reducing Excessive Consumption.Atar Herziger, Amel Benzerga, Jana Berkessel, Niken L. Dinartika, Matija Franklin, Kamilla K. Steinnes & Felicia Sundström - 2017 - Frontiers in Psychology 8.
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  2.  11
    Higher Education in Turkey: Responding to Sustainable Development Agenda.Cihat Atar & Shukran Abdul Rahman - 2019 - Intellectual Discourse 27 (2):335-351.
    The study aims to review the literature that analyses the history andcurrent situation of Higher Education, henceforth known as HE, in Turkeyand to review HE agenda of the Government of Turkey in order to identify theextent to which it has responded to the sustainable development agenda. Thispaper recommends ways to improve and develop HE in Turkey so as to makeit a significant sector which prepares its stakeholders to achieve sustainabledevelopment goals. Multiple sources of information: documents onthe agenda of Turkey with (...)
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  3.  14
    Compassion fatigue and moral sensitivity in midwives in COVID-19.Reyhan Aydin Dogan, Sebahat Huseyinoglu & Saadet Yazici - 2023 - Nursing Ethics 30 (6):776-788.
    BackgroundThe Covid-19 pandemic has impacted compassion fatigue and the mental health of health care providers, particularly midwives and nurses. Although there are studies involving health workers...
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  4.  17
    Social punishment by the distribution of aggressive TikTok videos against women in a traditional society.Ben-Atar Ella, Ben-Asher Smadar & Druker Shitrit Shirley - forthcoming - Journal of Information, Communication and Ethics in Society.
    Purpose Online violence has been rampant in the past decade, intensifying the victims’ suffering owing to its rapid dissemination to vast audiences. This study aims to focus on online gender-based violence directed against young Bedouin women who have left their male-dominated home territory for academic studies. This study examined how the backlash against these students, intended to stop changes in traditional gender roles, is reflected in offensive TikTok videos. Design/methodology/approach This research is based on a qualitative-thematic analysis of 77 questionnaires (...)
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  5.  20
    Hand function in female patients with hand osteoarthritis: relation with radiological progression.Esma Ceceli, Sebahat Gül, Pınar Borman, Selma Ramadan Uysal & Müyesser Okumuş - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 335-340.
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  6.  12
    “The modesty guard” reflected in online comments in mainstream news sites.Shirley Druker Shitrit, Smadar Ben-Asher & Ella Ben-Atar - forthcoming - Journal of Information, Communication and Ethics in Society.
    Purpose At times, a traditional minority group that opposes a change in the patriarchal structure is violent toward women who wish to adopt modern lifestyles. This study aims to examine online comments regarding a shooting at a café in an Arab-Bedouin city in Israel, where women were employed as servers. The event was framed in Israeli media as an act of backlash by young men, who call themselves “The Modesty Guard.” Design/methodology/approach In this qualitative study, the authors collected 916 online (...)
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  7. Cómo atar lazos con palabras.Carmen González Marín - 1999 - Enrahonar: Quaderns de Filosofía 30:25-44.
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  8.  5
    Hydraulics and hydrology in a passage of the kitāb al-āṯār al-bāqiya by al-bīrūnī.Massimiliano Borroni & Vladimiro Boselli - 2021 - Arabic Sciences and Philosophy 31 (2):159-182.
    RésuméLes auteurs traduisent et commentent un passage du Kitāb al-āṯār al-bāqiya concernant l'hydrologie. Ce passage révèle comment al-Bīrūnī comprenait les régimes fluviaux, le comportement physique de l'eau, et quelques phénomènes naturels spéciaux. Al-Bīrūnī ne se contente pas d'une discussion sur la prévision météorologique et les régimes fluviaux saisonniers du Tigre, de l'Euphrate, de l'Oxus et du Nile. Il défend surtout le principe qu'en l'absence de force externe, l'eau se meut vers le bas. Ce faisant, le savant du Khwarezm touche à (...)
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  9. Tsohar la-razim: mavo la-Kabalah: sidrat hartsaʼot ha-rav be-Tsarfatit, be-misgeret seminar she-huʻavar le-talmidaṿ be-Paris bi-shenat 1984 ; et ḳaleṭot ha-hartsaʼot nitan li-shemoʻa ba-atar "Aḳadem" ha-Tsarfati.Léon Askénazi - 2013 - Bet-El: Sifriyat Ḥaṿah. Edited by Śaḥʼel.
     
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  10.  27
    Encyclopaedia Iranica, Vol. 2 (Anāmaka-Āṯār al-Wozarāʾ)Encyclopaedia Iranica, Vol. 2.A. Sh Shahbazi & Ehsan Yarshater - 1990 - Journal of the American Oriental Society 110 (4):777.
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  11.  5
    Philosophy and Ethics: A resource for Year 11 ATAR.Stephen Millet & Alan Tapper - 2008 - Perth: Impact Publishing.
  12.  18
    Philosophy and Ethics: Year 11 ATAR, Year 12 General.Stephan John Millett & Alan Tapper - 2015 - Cengage.
    This is a textbook for secondary school students in Philosophy. It contains chapters on: critical reasoning; reasons and persons; action; mind and body; science; people and societies; culture; explanation and interpretation; aesthetics; language. It was written for students in the Western Australian school system, but can be used in other school systems.
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  13.  11
    Philosophy and Ethics: Resource for Year 12 ATAR.Stephan John Millett & Alan Tapper - 2015 - Cengage.
    This is a textbook for secondary school students in Philosophy. It contains chapters on: critical reasoning; justice and the good society; liberalism, democracy and republicanism; ethics and society; society and social sciences; ideas of God; religious and mystical experience; the meaning of life; moral theory; issues of life and death. It was written for students in the Western Australian school system, but can be used in other school systems.
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  14. Etica, racionalidad... y también tecnología: tratando de atar algunos cabos.Ramón Jesús Queraltó Moreno - 2010 - Ludus Vitalis 18 (33):245-266.
     
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  15. Gönderim Üzerine.Bertrand Russell & Alper Yavuz - 2015 - Felsefe Tartismalari 49:55-72.
    Belirli betimlemeler, bir belirli tanımlıkla (Türkçede seslendirilmeyen ancak İngilizcede karşılığı "the" olan) başlayan "İngiltere'nin kralı", "Çin'in başkenti" gibi deyimlerdir. Russell bu yazıda belirli betimlemelerin mantıksal olarak nasıl çözümlenmesi gerektiği ile ilgili kendi betimlemeler kuramını ortaya atar. Russell'ın savı, belirli betimlemeler doğru bir biçimde çözümlenirse bir karşılığı olmayan "Fransa'nın şimdiki kralı" gibi deyimlerin yol açtığı türden birçok felsefi bilmecenin ortadan kalkacağıdır.
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  16. Înțelegere, tradiție, neînțelegere. O interpretare critică la Adevăr și metodă.Adrian Costache - 2012 - Iași: Editura Institutul European. Translated by Adrian Costache.
    Volumul de fata ofera o interpretare critica, problematizanta a descrierii fenomenului comprehensiunii oferita de filosoful german Hans-Georg Gadamer si, prin aceasta, o introducere in Adevar si metoda si in gandirea sa ca atare. In acest sens, el se deschide cu reluarea in maniera sintetica a descrierii gadameriene (Cap. 1) urmand indeaproape cei trei pasi mari pe Gadamer pe care ii face in aprofundarea fenomenului, iar apoi purcede la testarea presupozitiilor fundamentale a acestei descrieri (Cap. 2) si la tragerea tuturor concluziilor (...)
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  17.  12
    Kādî Abdülcebb'r’ın Düşüncesinde Dillerin Ortaya Çıkışı ve Modern Dilbilim.Hüseyin Elmhemit - 2022 - Atebe 7:99-113.
    İslam düşüncesinde dillerin ortaya çıkışı konusu, dilbilimsel çalışma ve tartışmaların büyük bir bölümünü oluşturmuştur. Bu tartışmalarda en büyük pay usul ve kelâm âlimlerine aittir. Müslümanlar, dillerin ortaya çıkmasıyla ilgili iki teori öne sürmüşlerdir: Birincisi, tevkîf teorisidir. Buna göre dil ilahi bir mevhibe olup insana Allah tarafından öğretilmiştir. Çok kadim olan bu teori Yunan filozofları tarafından da savunulmuştur. İkinci teori ise tevfîk teorisidir. Bu teorinin sahipleri dilin toplumsal uzlaşı ile doğduğunu öngörürler. Bu teoriyi savunanların çoğu, delillerini aklî temele dayandıran Muʻtezile’ye mensup (...)
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