William of Malmesbury's Regesta Regum Anglorum is one of the great histories of England, and one of the most important historical works of the European Middle Ages. Although its focus is national, its scope encompasses most of Western Europe and beyond, providing a full-scale account of the First Crusade. Apart from its formidable learning, it is characterized by narrative skill and entertainment value - with topics including unpowered flight and Henry I's zoo. This edition in the Oxford Medieval Texts series (...) is the first modern translation and edition. A full historical introduction is supplied in Volume II. (shrink)

William of Malmesbury's Regesta Regum Anglorum is one of the great histories of England, and one of the most important historical works of the European Middle Ages. Although its focus is national, its scope encompasses most of Western Europe and beyond, providing a full-scale account of the First Crusade. Apart from its formidable learning, it is characterized by narrative skill and entertainment value - with topics including unpowered flight and Henry I's zoo. This edition in the Oxford Medieval Texts series (...) is the first modern translation and edition. A full historical introduction is supplied in Volume II. (shrink)

Peter Marshall has done what all those concerned with manuscripts dream of doing: he has turned up a substantial lost portion of an ancient text. His discovery is related, with great modesty, in an article in Manuscripta 37 , 3–20, where he prints for the first time Tiberius Claudius Donatus' commentary on Virgil, Aeneid 6.1–157, edited from a gathering written in the sixteenth century and now bound into Vaticanus Latinus 8222 ff. 2r–9v. We offer here some emendations to the text (...) he prints; we are grateful to Prof. M. D. Reeve and Dr S. J. Heyworth for their suggestions, which we have incorporated in what follows. The bold figures represent the lines of Aeneid 6. (shrink)

The De Officiis, written hurriedly not long before Cicero's death, has always commanded attention. It is based on the moral philosophy of the Greek Stoic Panaetius; but Cicero adapted the material to his audience in such a way that the book stands as an invaluable witness to Roman attitudes and behaviour. This new edition is based on a more systematic examination of the vast manuscript tradition than has previously been attempted, and exploits fresh evidence for the poorly represented X branch. (...) The apparatus shows with new clarity the major contribution to the emendation of the text made by scribes and readers of the later manuscripts, both in the Middle Ages and in the Renaissance. (shrink)

In a previous article in this journal , 169 ff.) I dealt with the transmission of Quintilian Inst. 10. 1. 46–131, a passage in which the general picture of the textual fortunes of the Institutio is blurred by complicating factors. An exception to the normal rules is also provided, for rather different reasons, by the opening part of the first book.

This article does not set out to cast doubts on the established textual basis of the bulk of Quintilian's Institutio, or on the history of the work's fortunes in the Middle Ages. What I say about these things will be unoriginal and, I hope, uncontroversial. My object, however, is to show that what is true of the bulk is not true of 10. 1. 46–131; and to fill in some details in the history of the tradition.