Se trata de pensar y abrir el horizonte del ser-con desde los análisis fenomenológicos vertidospor Heidegger en la I Sección de su libro Ser y Tiempo, respetando y aceptando sus propiaslimitaciones intrínsecas y a pesar del carácter aparentemente negativo que rodea a este existenciario,a fin de radicalizarlo, extenderlo y ubicarlo en su posibilidad más genuina. Por esta razón, a través deuna interpretación de corte fenomenológico, se ha querido potenciar los posibles rendimientos de unser-con en propiedad, enfatizando la necesidad de interpretar (...) el opus magnum heideggeriano desdeel horizonte de la mismidad del Dasein. La conclusión apunta sobre dos vías temáticas, a saber: a) atomar la mismidad del Dasein, por cuanto constituye una posibilidad ejecutiva de existir conforme alo que este ente es, en tanto condición necesaria y suficiente para pensar un ser-con en propiedad; b) aestablecer, casi a modo de esbozo, una relación entre ser-con, libertad y mismidad, la cual tiene su basetemática en una presumible igualdad de orden pre-ontológico. (shrink)

Resumen El objetivo principal del artículo es terminar quién es el Dasein desde el aparecer del mundo en la obra de Martin Heidegger Ser y tiempo. Para ello, se plantea la posibilidad de aprehensión del horizonte del sí mismo del Dasein, en contra de los propios análisis heideggerianos sobre el uno, y, también, se muestra de qué manera la mismidad del Dasein se presupone ya en el modo de aparición del mundo-entorno a través del existenciario significatividad. La conclusión del artículo (...) intentará descubrir los posibles rendimientos fenomenológicos de la apertura del horizonte del sí-mismo del Dasein.The main goal of the paper is to determine who is the Dasein itself from the appearance of the world in the Book of Martin Heidegger Being and time. For this, it raises the possibility of understanding the horizon of the self of Dasein itself differently to Heidegger’s analysis about the they and also it shows how the Selfhood of Dasein is presupposed already in the appearance of the world-environment through the existential meaningfulness. The conclusion of this paper will try to discover the phenomenological yields of Dasein’s openness as horizon of its Selfhood. (shrink)

En el presente ensayo se estudia el tema de la historia y la historicidad en los escritos de la primera etapa (etapa ontológica) del pensamiento de X. Zubiri. Siguiendo las sugerencias de sus maestros Ortega y Gasset y Heidegger, Zubiri aborda esta problemática desde la perspectiva de la reforma del ser, pero ya en este momento apunta una orientación propia que culminará en la etapa de madurez. Frente a la concepción antigua de la historia, la que se hizo presente a (...) partir del siglo xix y que desembocará en las diversas formas de historicismo, Zubiri sostiene que hay que entender el devenir histórico como una dialéctica de posibilidades, por lo que distingue cuidadosamente entre hecho (actualización de potencias) y suceso (actualización de posibilidades), y postula una reforma de la metafísica cuyo programa es: de la naturaleza y de la historia al ser. (shrink)

This paper seeks to perform a phenomenological analysis on the second chapter of section II of Being and Time, where one can find a thematic and explicit elucidation about such phenomena as the call, conscience, wanting-to-have-a-conscience and being-guilty. The main aim of this paper is to clarify the structural and methodic necessity of the Dasein’s notion of Selfhood.

Hemos intentado pensar, conjuntamente, los horizontes fenomenológicos de la sophrosyne platónica y la ciencia originaria de la vida heideggeriana, a fin de esclarecer la génesis de todo fenómeno. Para realizar tal tentativa, hemos tenido que realizar un análisis de las dimensiones ontológicas del Dasein, en su comportarse en-el-mundo. Por último, se ha evidenciado cómo el único modo de acceso a esta ciencia pre-teorética es la fenomenología, en una radicalización del principio de todos los principios.

RESUMEN Este artículo de investigación intenta tematizar la mismidad del Dasein dentro de los límites intrínsecos del § 44 de Ser y Tiempo, en conexión plena con el existenciario verdad de la existencia, a fin de entender esta mismidad como un fenómeno eminente y ontológico de libertad. Tal derivación, en dirección a la libertad, mostrará que la conexión Dasein-Verdad solo puede ser realizada mediante un desarrollo de la mismidad del Dasein, entendida como un fenómeno relacionado con el “poner/quedar en libertad” (...) y el “ser-libre”. Este será, en último término, el objetivo de este artículo de investigación ABSTRACT In order to understand the Selfhood of Dasein as an eminent and ontological phenomenon of Freedom, this research seeks to thematise this Selfhood within the intrinsic limits of § 44 of the book ‘Being and Time’ in full connection with the existential truth of existence. Such Freedom will have to show that the nexus Dasein-truth can only be carried out in the wake of a development of the Selfhood of the Dasein, a Selfhood understood as a phenomenon related to “set-free” and “being-free”. Ultimately, this will be the objective of this research paper. (shrink)

Esta meditación quisiera enfatizar ese plus que parece potenciar la disposición afectiva para con la comprensión del Dasein, intentando atisbar, a partir de lo expreso mismo en la disposición afectiva y en tanto aporte no-apofántico, la posibilidad de tematización de la mismidad del Dasein, una mismidad entendida como posibilidad de recuperar una elección, a través de un acto comprensivoejecutivo llamado transparencia. Tal tentativa se ejerce dentro de los límites intrínsecos del existenciario ser-en desarrollado en la obra magna de Heidegger: Ser (...) y Tiempo. (shrink)

El presente artículo intenta explorar una relación metódica y temática entre dos existenciarios: mismidad y temporalidad, en sus respectivos límites de aparición, en una obra de gran complejidad como Ser y Tiempo, a fin de poder captar, con la radicalidad que solo la fenomenología permite hacer valer, la unidad integral del ser del Dasein, un ente caracterizado y señalado, a diferencia de los demás entes intramundanos, por la existencia de un modo raigal, ontológico. La conclusión apuntará a vertebrar el análisis (...) existencial en una experiencia primaria como la del sí-mismo. (shrink)

From a biographical description made by the German thinker Martin Heidegger of the Spanish thinker José Ortega y Gasset, this article sets out to explore how Heideggerian philosophy requires a tragic condition for its development and promotion. The first part of the article attempts to justify why Heidegger’s thinking would fit harmoniously within Ortega’s description of Spanish culture and his vision of death. The notion of death is approached as a cultural and philosophical problem of great relevance in order (...) to understand the being-in-the-world of a specific society or nation. In our case, we try to show that Ortega’s description of Spain as a philosophical and cultural problem at least coincides with the phenomenological-existential description that Heidegger develops in Being and Time. In its second part, through Heidegger’s dialogue with Hölderlin, an attempt is made to show how this tragic need for philosophising continues in Heidegger’s work. Finally, it concludes by leaving the reader with a question: was Heidegger a Southern-Spanish thinker? (shrink)

Resumen: Este artículo de investigación, desde los límites intrínsecos de los §§. 39-42 de la obra Ser y Tiempo, busca tematizar la mismidad del Dasein, en tanto saber de un sí-mismo no cósico que es correlato de la existencialidad y la facticidad de este ente, desde el modo de aparecer del existenciario cuidado, precisamente aquel encargado de dotar de unidad o totalidad estructural a los momentos constitutivos del ser-en-el-mundo como tal. Este análisis es ejercido con el fin de potenciar una (...) posible vinculación entre cuidado y mismidad, donde, según parece, la mismidad se constituye como condición necesaria y suficiente del cuidado, responsable no solo de favorecer su unidad temática, sino el tránsito de la impropiedad a la propiedad existencial.: From the intrinsic limits of §§. 39-42 of the work Being and Time, this research paper seeks to thematize the Selfhood of Dasein understood as a non-thingness wisdom of self, the which is correlative of the existentiality and facticity of this entity. This searching is carried out from the mode of appearing of existential Care, precisely this existential word is responsible for endowing of unit and / or structural totality to the constitutive moments of the being-in-the-world as such. This analysis also is exercised in order to enhance a possible link between Care and Selfhood, where, as it seems, the Selfhood is constituted as a neccesary and sufficient condition of Care. This Selfhood is responsable for not only to favor the unity of Care, but the transition from impropriety to existential property of Dasein. (shrink)

Resumen En este artículo de investigación trataré de repensar, dentro de la intuición marcada por Heidegger en su interpretación de Kant, el papel que juega la noción de imaginación, en su vinculación inexorable, por un lado, con la apercepción trascendental, y con el tiempo, por otro, a fin de alcanzar, al menos, un esbozo temático de tal imaginación en términos de auto-afección radical del sí-mismo. Y todo ello para mostrar la posibilidad de una lectura interpretativa que haga valer la importancia, (...) justamente, de un sí mismo y/o mismidad.In this paper, I will try to rethink Heidegger’s interpretation of the role of transcendental imagination within his understanding of Kant’s Critique of Pure Reason. My paper focuses on the connection between transcendental apperception on the one hand and the time on the other. In this sense, I will try to develop a thematic outline of such imagination in terms of radical self-affection of Selfhood. And this in order to show the possibility of an interpretative reading that asserts the importance, precisely, of a self and/or selfhood. (shrink)

ABSTRACT In order to get access to the specific way of being of Dasein, and from a certain radicalization of the existential "being-in", this meditation constitutes a phenomenological attempt to analyze Spatiality in Heidegger's Being and Time. In this sense, it tries to develop this question in such a way that makes possible for the way of being of Dasein, which is often hidden by its own factual tendency to be understood as an intermundane entity, to show itself. This paper (...) will show why the question concerning Spatiality in Being and Time was an indispensable one, although it was covered up by Temporality. The question concerning Spatiality is important because it is the first form of giving meaning to one's own being. Because of the friction between the medial horizon and the existential constitution of "being-in", the spatiality of Dasein played a leading role in making Dasein's way of being transparent. This transparency of Spatiality, which is based on Dasein's possibility of un-distancing, was a first mode of Dasein's having its own place in the world. RESUMEN Este artículo constituye un esfuerzo fenomenológico por pensar la espacialidad en la obra Ser y Tiempo, desde una cierta radicalización del existenciario ser-en, a fin de ganar un ámbito de acogida y mostración del específico modo de ser del Dasein, su mismidad. En este sentido, se ha tratado de preparar la pregunta que hendiera el terreno para una mostración del aparecer del modo de ser del Dasein, muchas veces encubierto por su propia tendencia fáctica a comprenderse como ente intramundano. A propósito de tal finalidad, se entendió que la cuestión espacial, soterrada por mor de la temporalidad del ser, era indispensable, pues la espacialidad fue entendida como la primera forma de dotación de sentido del propio ser del Dasein, a saber, la espacialidad jugaba, en fricción con el horizonte medial impuesto por la constitución existencial del "ser-en", un papel protagonista a la hora de lograr la transparencia del modo de ser de este mismo Dasein. Esta transparencia espacial, basada en una capacidad hermenéutica des-alejante, era la primera forma de tener un lugar en el mundo por parte del Dasein. (shrink)

This article summarily describes the arrival and establishment of Analytic Philosophy [= AP] in Spain. It first expounds the role played in that process by philosophers such José Ferrater Mora, exiled alter the Spanish Civil War, and by Manuel Garrido, Jesús Mosterín, Javier Muguerza, Josep Blasco y José Hierro, the proper introducers of AP in the Spanish university. Secondly, the article refers to the work developed by the introducers’ former students and disciples, and holds that this second (...) wave of AP in Spain largely helped to its consolidation. Finally, the current situation–a third wave of analytic philosophers in action–is reviewed. Its most actives centres are identified, the main changes in the national scientific policy, its profound effects on academic activities for the last twenty years, and the high degree of internationalization reached by Spanish AP from the 1990s, after the founding of the Sociedad Española de Filosofía Analítica (S.E.F.A.), are concisely pointed out. (shrink)

This article elaborates an interpretive and polemic on the study of law, starting from different coordinates to that of legal science in order to postulate an alternative to the understanding of law. For this work, we problematize and detach ourselves from its valuation as a science. We take as a basis the philosophical orientation that views science from the materialistic perspective of the Theory of Categorial Closure, in order to subsequently examine and conceive law as a techno-praxis in relation to (...) the three-dimensional theory as a conceptual framework, thus allowing to consolidate an usable project at the service of the legal researcher. (shrink)

The dialogue Bruno of 1802 is arguably the natural starting point for any investigation on the concepts of finitude, evil and human freedom in Schelling’s middle metaphysics. In this dialogue the author elaborates for the first time in his system a concept of freedom and independence of the finite, which extends via his reformulation in Philosophy and Religion of 1804 to the Freedom Essay of 1809 and beyond to the works of 1810 and 1811 – Stuttgart Private Lectures and The (...) Ages of the World. The central ontological problem of the dialogue relates to the possibility of a separation between the absolute and the world as space of finite beings, which, according to the system of identity first presented in 1801, cannot exist as such. The question we will then address concerns the status of the finite as such and how would it be possible to admit both its existence for consciousness and the positing of an absolute and infinite principle of philosophy. We will show how Schelling’s interest shifts, almost unintentionally, from the infinite principle to the finite as such, as a principle of freedom and self-initiation independent of the real. (shrink)

El título del presente escrito refiere apenas un peldaño en la extensa discusión del significado de uno de los pilares temáticos centrales del pensamiento filosófico, la existencia humana; es, apenas un hueco que deja asomar el rayo de la luz radiante e impoluta proveniente del pensamiento Kierkegaardiano que busca como objeto principal, marcar el rostro claro de la complejidad humana, un camino que solo puede ser recorrido mediante la aclaración de los conceptos que marcan la línea vital de lo posible.Conceptos (...) como “libertad”, “continuidad”, “eternidad” son desarrollados y esclarecidos como camino que nos dirige al núcleo del especial pensamiento originario del filósofo danés, la existencia personal u original; es el meollo del asunto existencial a estudiar, dentro del cual, “la angustia” es el objeto central pues solo a través de él se puede llegar a proveer a la persona que lo padece, de un sentido de autoconocimiento, una esfera de interioridad en el cuál se cae en consciencia de la libertad que se posee, y no quedando inhibido en el mismo sentimiento, pues no es una angustia estrecharte ni determinante, sino, más bien, un sentimiento liberador que no utiliza un elemento normativo para cumplir dichos fines, sino que da paso a la creación de una consciencia que delata el máximo potencial, hablando de las dos naturalezas del hombre, la finita y la infinita. (shrink)

Name der Zeitschrift: Frühmittelalterliche Studien Jahrgang: 46 Heft: 1 Seiten: 41-98.

In Words and Meaning in Metasemantics, Juan José Colomina-Almiñana argues that language meaning determination requires close attention to the constant interaction between speech communities, speaker's intentions, and the audience's uptakes.

This article presents a systematic literature review on quality management and social responsibility (focusing on ethical and social issues). It uses the literature review to identify the parallels between quality management and social responsibility, the extent to which qualitative, quantitative and mixed methods are used, the countries that have contributed most to this area, and how the most common quality management practices facilitate social responsibility. The literature review covers articles about quality management and social responsibility (focusing on ethical and social (...) categories) based on a computer search in three databases, namely ABI Inform, Emerald and Science Direct, and includes articles dealing with the subject that were found in the lists of references of the articles found in the primary search, as well as a search in six top management journals. The results show (1) the journals most likely to publish this type of article; (2) the range of qualitative, quantitative and mixed methods used; (3) the most productive countries in this field; (4) the parallels between quality management and social responsibility; and (5) how the most common quality management practices facilitate ethical behaviour and social aspects. (shrink)

Thomas Bonk has dedicated a book to analyzing the thesis of underdetermination of scientific theories, with a chapter exclusively devoted to the analysis of the relation between this idea and the indeterminacy of meaning. Both theses caused a revolution in the philosophic world in the sixties, generating a cascade of articles and doctoral theses. Agitation seems to have cooled down, but the point is still debated and it may be experiencing a renewed resurgence.

In this paper, I develop a criticism to a method for metaontology, namely, the idea that a discourse’s or theory’s ontological commitments can be read off its sentences’ truth- conditions. Firstly, I will put forward this idea’s basis and, secondly, I will present the way Quine subscribed to it. However, I distinguish between two readings of Quine’s famous ontological criterion, and I center the focus on the one currently dubbed “ontological minimalism”, a kind of modern Ockhamism applied to the mentioned (...) metaontological view. I show that this view has a certain application via Quinean thesis of reference inscrutability but that it is not possible to press that application any further and, in particular, not for the ambitious metaontological task some authors try to employ. The conclusion may sound promising: having shown the impossibility of a semantic ontological criterion, intentionalist or subjectivist ones should be explored. (shrink)

Which is the relation between logic and philosophy of mind? This work tries to answer that question by shortly examining, first, the place that is assigned to logic in three current views of the mind: Computationalism, Interpretativism and Naive Naturalism. Secondly, the classical debate between psychologism and antipsychologism is reviewed -the question about whether logic is or not a part of psychology- and it is indicated in which place of such debate the three mentioned conceptions of mind are located.

In this article a view of emotional experience is set out that conceives emotional experience as a kind of perceptual experience. It is argued that both this view is embodied both by neuroscience of emotion and developmental psychology of emotion, although a significant part of recent research in experimental psychology has resorted to a kind of emotional stimuli that hardly square with the non-negotiable insight that perceiving is scouting. Finally, it is suggested that social referencing is in the backstage of (...) socalled paradigmatic scenarios, which provide the basis for emotional learning and in which emotions are typically shown. (shrink)