《想象与理性：中国道教文学及其思想史研究》简洁地勾勒了中国道教的次生学科——道教文学（含道教文学思想）产生、发展的历史进程，揭示了道教文学形成和兴盛的诸多因素，探讨了道教文学盛衰的内在规律。.

In recent years there has been a boom in the study of the Yi Jing (the Book of Changes) and ancient Chinese forms of physical exercise in European countries such as Germany, Belgium and France, with research themes focusing on psychotherapeutic and medical clinical experimental studies, such as a study conducted at the Institute of Psychology at the University of Tübingen in Germany that emphasised that moderate general physiological activation, exercise-dependent regulation of the heart rhythm ANS can induce a typical (...) state of calm to regulate Qi. There are few theoretical studies on the metaphysical aspects of the existence of such healthful and beneficial underlying psychophysiological mechanisms of mind-body exercise Florens（2021）, so this paper chooses to use the practice of Qi as a case study, where Qi practice refers to the classical and systematic use in Chinese martial arts’ internal styles and systems such as Taijiquan (Taichi), Qigong and shaolinquan(Shaolin Boxing). A primarily documentary research approach is adopted, this paper using classical theories from the Yi Jing to analyse a metaphysical analysis of the physical exercises associated with Qi. The conclusions of the study show that: Firstly, Chinese traditional methods and practical experience can be drawn upon. Secondly, the classical theory of the Yi Jing, which uses Qi as the core of practice, enriches the ontology of human life perception in the field of philosophy. Thirdly, the ultimate pursuit of life through the practice of Qi is a concrete manifestation of the metaphysical holistic view of life in traditional Chinese physical exercises. (shrink)

Disputes and conflicts affect interpersonal relationships. The key factors in resolution are what attitudes people take and what kinds of reconciliation people choose. The paper examines the language of judges from the perspective of Systemic Functional Linguistics, specifically Appraisal System. It presents a case study that is a civil one brought to court in Tahe County in China. The case concerns the conflict and dispute between a chicken raiser and his neighbor. The judge resolved the conflicts and disputes, and the (...) two parties were reconciled. The appraisal analysis of the language used by the two parties explains how conflicts and disputes occurred. The appraisal analysis of the judge's language explains how the mediation succeeded in reconciling the conflicts and disputes. (shrink)

本书从艺术创作的审美心理与审美情感出发,探讨了如何把握鉴赏和创作和进入审美体系的问题。.

Journal of Chinese Philosophy, EarlyView.

中国现代哲学是20世纪中国哲学变革和发展的重要时期,不少哲学家建立了自己独特的思想体系,对智慧问题予以高度重视。本书以中国现代哲学对形上智慧的追问和求索为主题,对中国现代哲学关于形而上学问题的理论发展 作了深入而清晰的梳理,并展示了其中的逻辑脉络。主要内容有科玄之争、知识和智慧、存在与天道、理智和直觉、名言之域与超名言之域、自由和境界等,着力对理气之辩、心物之辩、逻辑思维的辩证法、理性的直觉、可说的 和不可说的、思辩地说和诗意地说、天道和境界、自由和真善美等话题进行理性沉思。全书资料翔实、结构严谨、见解独特,是一部很有价值的学术专著,适合大学文科师生、哲学社会科学爱好者和研究者阅读使用。.

In China, the increasing traffic pressure has created traffic policing problems such as the heavy workloads of traffic police, as well as more conflicts between traffic police and road users. The treatment of traffic policing as a semiotic practice provides both a new perspective in and a helpful approach to dealing with these problems, yet few studies have investigated how semiotic resources are used in traffic policing interactions. This article examines the supportive role of semiotic resources in traffic policing, and (...) draws upon genre and exchanges involved as an illustration. The data include three audio recordings of traffic accident handling cases in Shanghai, China. Through qualitative analysis of the data from the perspective of Systemic Functional Linguistics, this article identifies the genre stages in traffic accident handling and their logico-semantic relations, and situates the typical exchanges and moves used by traffic police in different stages. It also discusses the usefulness of semiotic resources for traffic policing and the implications of these resources in tackling the existing problems of traffic policing in China. (shrink)

Ethical voice involves individuals’ perceptions of what is right and what is wrong. Although prior research has investigated the impacts of individual-level prohibitive ethical expression on personal outcomes, there has been limited examination of ethical voice at the group level. Our study examines how and when different types of ethical voice influence group outcomes. Using data gathered from 363 participants from 61 groups in two Chinese companies, the results reveal that promotive and prohibitive ethical voices at the group level exert (...) opposing influences on group moral transitive motivation. Group moral transitive motivation serves as a mediating factor in the association between the two types of ethical voice and group ethical behaviors (GEB). In addition, group faultlines moderate the impact of promotive ethical voice and prohibitive ethical voice on group moral transitive motivation and on GEB (via group moral transitive motivation). Our study extends the focus of research from a single type of ethical voice at the individual level to multiple types at the group level. The findings contribute to the body of knowledge regarding group ethical voice (GEV) by articulating its mediating mechanism as well as its boundary condition. This research provides valuable insights for researchers and managers by offering a comprehensive understanding about the role of different types of GEV and how to reform GEV. (shrink)

本书从唐君毅先生提出的“中国艺术精神”开始论述,分析了中国艺术精神的多层面向进而深入分析其阐释的意义;继而,本书对徐复观先生深入的研究进行了解读和探索,一直延续到今日学界的研究和探索,并对“中国艺术精 神”在世纪之交时发生的转向给出了结论.

Work procrastination is a retreat behavior associated with negative cognitive experience and it results in great losses to individual as well as organizational development. Understanding the antecedents of employees’ work procrastination behavior contributes to lower frequency of its occurrence. This research builds a dual-moderated mediation model from the perspective of cognitive appraisal theory and explored work procrastination behavior of employees subjected to abusive supervision. With 378 valid returned questionnaires, data collected from 32 companies in Beijing, Shanghai, Tianjin, and Chongqing supports (...) our hypotheses. This result has enriched the understanding of work procrastination behavior and provided practical implications to avoide its negative effects. (shrink)

Assuming the existence of a measurable cardinal, we define a hierarchy of Ramsey cardinals and a hierarchy of normal filters. We study some combinatorial properties of this hierarchy. We show that this hierarchy is absolute with respect to the Dodd-Jensen core model, extending a result of Mitchell which says that being Ramsey is absolute with respect to the core model.

The dominant view of the Western intellectual tradition, or perhaps more accurately, the continental European tradition, emphasizes the primacy of the universal over the particular when it comes to understanding the nature of knowledge. This preoccupation with the universal is undernined by the theory o.f tacit knowing which underlines the mediation of the universal and the particular with an emphasis on the lafter, that is, the particular. An analysis of Kant’s notions of determinative and reflective judgment reveals that he grounds (...) each in tacit processes, privileging the role of particular examples or exemplars. Structural similarities between Kant’s judgments of taste and Polanyi’s notion of personal knowledge illuminates Polanyi’s surprising claim that “The very nature of knowledge is in the Third Critique, not in the First Critique.”. (shrink)

Polanyi’s response to Snow’s problem is a two-step strategy. First, he undermines the supposed gap between the natural sciences and the study of man and establishes the continuity between them. Second, based upon what is achieved in the first step, he explores the distinctions between scientific and humanistic meanings. All this is achieved on the basis of his theory of tacit knowing. Three features of this theory merit attention: (1) the predominance of the participatory perspective; (2) the recovery of the (...) hermeneutic dimension of science; and (3) the constructive use of Heidegger’s “being-in-the-world.”. (shrink)

In her elaboration of the distinction between connected knowing and separate knowing, Professor Clinchy addresses some conceptual relations that are central to Polanyi’s epistemology. I believe Polanyi would be happy to see the strong echoes ofhis thoughts in feminist epistemology, and the feminists will find substantial support from Polanyi’s philosophy.

There is an interesting convergence between Michael Polanyi and Wittgenstein with respect to the problem of doubt. Polanyi carries out his “critique of doubt” on the basis of the distinction between explicit knowledge and tacit knowledge and examines explicit doubt and tacit doubt. On the level of explicit doubt, Polanyi debunks the paradoxical nature of the principle of universal doubt and illuminates the fiduciary character of doubt. The introduction of the tacit dimension into the discussion of the problem of human (...) knowledge leads Polanyi to discover tacit doubt. Polanyi’s critique of doubt finds strong echoes in Wittgenstein, especially in his On Certainty. Nevertheless, there are important differences between two thinkers. Wittgenstein’s emphasis on the practical aspect of a world-picture and Polanyi’s sensitivity to tacit doubt are among the most prominent items that set them apart. (shrink)

Since Michael Polanyi coined the term “tacit knowledge” in 1958, a huge amount of literature has been produced on this topic. Gascoigne and Thornton’s monograph represents one of the most recent attempts to clarify the concept of tacit knowledge.For other recent publications on tacit knowledge see Collins , Yu and Turner . In their engagement with various thinkers, most notably Polanyi, Ryle, Heidegger, Wittgenstein, John Searle, Hubert Dreyfus, and John McDowell, etc., the authors make impressive efforts to situate the discussion (...) of tacit knowledge in the context of mainstream philosophy. They shed new light on the concept of tacit knowledge by embedding it in contemporary debates, such as those on knowing how, rule-following, conceptualism, language maste .. (shrink)

This book is an abridged version of Feng Qi’s two major works on the history of philosophy, The Logical Development of Ancient Chinese Philosophy and The Revolutionary Course of Modern Chinese Philosophy. It is a comprehensive history of Chinese philosophy taking the reader from ancient times to the year 1949. It illuminates the characteristics of traditional Chinese philosophy from the broader vantage point of epistemology. The book revolves around important debates including those on “Heaven and humankind” (tian ren天人), “names and (...) actualities” (mingshi名實), “principle and vital force” (liqi理氣), “the Way and visible things” (daoqi道器), “mind and matter/things” (xinwu心物), and “knowledge and action” (zhixing知行). Through discussion of these debates, the course of Chinese philosophy unfolds. Modern Chinese philosophy has made landmark achievements in the development of historical and epistemological theory, namely the “dynamic and revolutionary theory of reflection”. However, modern Chinese philosophy is yet to construct a systematic overview of logic and methodology, as well as questions of human freedom and ideals. Amid this discussion, the question of how contemporary China is to “take the baton” from the thinkers of the modern philosophical revolution is addressed. (shrink)

In his post-critical philosophy, Polanyi challenges the intellectual trend in modern western philosophy which exalted critical reason and denigrated the uncritical elements of knowing, such as belief, tradion and authority. In this paper, the author focuses on Polanyi’s thoughts on tradition, authority and originality in a post-critical perspective. On the one hand, Polanyi, against modern critical philosophy, fulluy acknowledges the important role played by tradition and authority in science, on the other hand, he also tries to show the tension and (...) the deep unity between tradition, authority and originality. (shrink)

Each Olympic Games will provide new material for research in the field of sports philosophy and social philosophy. This article raises the problem of understanding sports as a participant in social development on the example of the 2022 Winter Olympics in Beijing. The author analyzes the phenomenon of combining the philosophy of social sports, represented by the modern Olympic movement, and traditional Chinese philosophy. The main conclusion is that sport, as a social force, is reborn in the modern era due (...) to the combination of Eastern and Western cultures and civilizations. This gives rise to new social cognition. The leadership of the countries hosting the Olympic Games gain experience and the opportunity to demonstrate their own political and economic strength and deep mental foundations. The Beijing 2022 Winter Olympics, taking place in a completely new societal environment (COVID-19 pandemic, world power realignment) is used as a case study for analysis. Using this example, the article shows the social significance of the Olympic Games and emphasizes that the social value of sports and the Olympic movement is reflected in the "spirit of fair competition" and the "spirit of peace", "human intelligence". This is a relatively new direction in the development of research in the field of physical education and social philosophy, and the special contribution of this study is to study one of the promising trends in the development of sports, that is, the modern Olympic movement, integrated with the national culture of different countries. (shrink)

本书评介了普列汉诺夫及其美学思想,尤其是从艺术的起源、艺术与社会心理等方面讨论了普列汉诺夫的观点,提出许多新的见解。.

From the perspective of world philosophy, one phenomenon of the 20th century is quite intriguing. Certain philosophers in China as well as in the West, finding the traditional conception of epistemology too narrow-minded, argued that its scope should be expanded. The Chinese way of expanding epistemology might be called the metaphysical approach, and the Western way the practical approach. In this article, I will first give an outline of both approaches and then try to demonstrate that a substantial dialogue can (...) be created between them. By focusing on the problem of the articulation of what we know, I will make the metaphysical approach and the practical approach engage each other and thus prove to be mutually complementary. (shrink)