Results for 'Yehudah Mirsky'

158 found
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  1.  6
    Towards the mystical experience of modernity: the making of Rav Kook, 1865-1904.Yehudah Mirsky - 2019 - Boston: Academic Studies Press.
    Avraham Yitzhaq Ha-Cohen Kook (1865-1935) stands as a colossal figure of modern Jewish history and thought. Jurist, mystic, poet, theologian, communal leader, founder of the modern Chief Rabbinate and still the defining thinker of Religious Zionism, he is indispensable for understanding modern Jewish thought, the contemporary State of Israel, and the most fundamental interactions of religion, nationalism, ethics and spirituality. Despite countless studies of him, almost no full-fledged intellectual biography of him exists in any language. This study of the years (...)
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  2.  4
    Rav Kook's formative years in Eastern Europe, 1865-1904.Yehudah Mirsky - 2019 - Boston: Academic Studies Press.
    Avraham Yitzhaq Ha-Cohen Kook (1865-1935) stands as a colossal figure of modern Jewish history and thought. Jurist, mystic, poet, theologian, communal leader, founder of the modern Chief Rabbinate and still the defining thinker of Religious Zionism, he is indispensable for understanding modern Jewish thought, the contemporary State of Israel, and the most fundamental interactions of religion, nationalism, ethics and spirituality. Despite countless studies of him, almost no full-fledged intellectual biography of him exists in any language. This study of the years (...)
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  3. Sefer Yovel Li-Khevod Shemu El Kalman Mirski Li-Melot Sheloshim Shanah la- Avodato Ha-Berukhah Bi- Sedeh Ha-Mada Ve-Harbatsat Ha-Torah Be-Amerikah.Samuel K. Mirsky, S. Bernstein & Gershon Churgin - 1958 - Va Ad Ha-Yovel.
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  4. Ḳunṭres Yiśmaḥ Yehudah: be-mitsṿat limud ha-Torah uvi-meyuḥad ba-ḥazarat ha-limud...Yitsḥaḳ Yehudah - 1987 - Laiḳṿud: [Ḥ. Mo. L.]. Edited by Yitsḥaḳ Yehudah.
     
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  5.  9
    Ḥovot Yehudah.Yehudah ben Elʻazar - 1995 - Yerushalayim: Yad Yitsḥaḳ Ben-Tsevi ṿeha-Universiṭah ha-ʻIvrit bi-Yerushalayim. Edited by Amnon Netzer.
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  6.  7
    Ṿeha-arets natan li-vene adam: pirḳe hagut ṿe-ḥinukh.Yehudah ʻAmital - 2004 - Alon Shevut: Mikhlelet Yaʻaḳov Hertsog [le-yad] Yeshivat Har ʻEtsyon, Hotsaʼat Tevunot. Edited by Amnon Bazaḳ.
    מנושאי הספר: האדם ויוצרו, האדם והחברה, האדם וחייו.
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  7.  7
    School Desegregation: Cross-Cultural Perspectives.Yehudah ʻAmir, Shlomo Sharan & Rachel Ben-Ari (eds.) - 1984 - Routledge.
    First Published in 1984. Routledge is an imprint of Taylor & Francis, an informa company.
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  8. Sefer Ketsad mitmodedim:... ha-oʻseḳ be-sibat ha-yisurim u-maaʻlatam: kolel Ḳunṭres Zikhron Yitsḥaḳ.Yehudah Berakhah - 2005 - Yerushalayim: Yehudah Berakhah. Edited by Yehudah Berakhah.
     
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  9. Be-derekh tovim.Yehudah Moriel - 1974
     
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  10. Sefer Dorshe H.: sheloshah sefarim niftaḥim.Yehudah Zeraḥyah Segal - 2003 - Tel-Aviv: Talmidaṿ ṿe-shomʻe liḳḥo.
    ha-Derekh la-ʻaliyah -- Bi-shevile ha-ʻavodah -- Dorshe H.
     
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  11. Sefer ʻAle ʻayin.Yehudah Leyb ben Yaʻaḳov Shats - 2005 - [Jerusalem?: Ḥ. Mo. L.. Edited by Yehudah Leyb ben Yaʻaḳov Shats.
     
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  12.  6
    Mi-toheh le-maʼamin: tsurah ṿe-tokhen be-Sefer ha-Kuzari.Yehudah Aizenberg - 1982 - Yerushalayim: Haśkel.
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  13.  17
    The Graeco-Roman Trade Fair and the Rabbis.Yehudah B. Cohn - 2011 - Journal of the American Oriental Society 131 (2):187-193.
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  14. Who Cares about Identity across Possible Worlds?Yehudah Freundlich - 1980 - Ratio (Misc.) 22 (1):75.
     
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  15. Uwagi o symbolice w nauce.Józef Mirski - 1923 - Kwartalnik Filozoficzny 1 (4):546-555.
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  16.  23
    On objective modes.Yehudah L. Weinberg - 1958 - Journal of Philosophy 55 (26):1141-1144.
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  17.  48
    Action-based versus cognitivist perspectives on socio-cognitive development: culture, language and social experience within the two paradigms.Robert Mirski & Arkadiusz Gut - 2018 - Synthese 197 (12):5511-5537.
    Contemporary research on mindreading or theory of mind has resulted in three major findings: There is a difference in the age of passing of the elicited-response false belief task and its spontaneous–response version; 15-month-olds pass the latter while the former is passed only by 4-year-olds. Linguistic and social factors influence the development of the ability to mindread in many ways. There are cultures with folk psychologies significantly different from the Western one, and children from such cultures tend to show different (...)
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  18. EEG characteristics of impaired attention accompanying secobarbital and chlorpromazine administration in monkeys.Allan F. Mirsky & E. Bakay Pragay - 1970 - In David I. Mostofsky (ed.), Attention: Contemporary Theory and Analysis. Appleton-Century-Crofts. pp. 403--417.
  19. Ma-hu tsivʻa shel ha-teʼoryah ha-biḳortit? Maḥshavot ʻal ribonut posṭ-Ṿesṭfalit.Yehudah Shenhav - 2012 - In Gil Eyal (ed.), Arbaʻ Hartsaʼot ʻal Teʼoryah Biḳortit. Ha-Ḳibuts Ha-MeʼUḥad.
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  20.  32
    Encodingism is not just a bad metaphor.Robert Mirski & Mark H. Bickhard - 2019 - Behavioral and Brain Sciences 42.
    Brette's criticism of the coding metaphor focuses on its presence in neurosciences. We argue that this problematic view, which we call “encodingism,” is pernicious in any model of cognition that adopts it. We discuss some of the more specific problems it begets and then elaborate on Brette's action-based alternative to the coding framework.
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  21. Sefer ʻEzer mi-Yehudah: ʻal Pirḳe Avot: ḥidushim neḥmadim..ʻAzriʼel Yehudah Leboṿiṭsh - 2001 - Bruḳlin, N.Y.: Ṿaʻad le-hotsaʼat sifre Rabenu. Edited by Mosheh Yeḥezḳel Sheraga Goldenberg.
     
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  22. ha-Derekh li-shelemut: be-mishnato shel Rav Seʻadyah Gaʼon.Yehudah Aizenberg - 1984 - Yerushalayim: Haśkel.
     
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  23.  27
    Mind, matter, and physicists.Yehudah Freundlich - 1972 - Foundations of Physics 2 (2-3):129-148.
    Some aspects of the problem of measurement in quantum theory are treated. We stress that the problem is both physical and conceptual, that the physical problem has been solved and the conceptual one is inherent in quantum theory. We also deal with some remarks made by Wigner concerning physics and the explanation of life, and present alternative positions on the mind-matter relationship within a deterministic framework, as we see them.
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  24.  27
    The Causation Recipe.Yehudah Freundlich - 1977 - Dialogue 16 (3):472-484.
    In a Recent article [9], Alexander Rosenberg attacks the “manipulative” view of causation as being unilluminating and as being beset with difficulties. As a proponent of that view [3], I have felt it necessary to take up cudgels in its defence.Rosenberg's criticisms are directed at Gasking's version of this view [5]. Gasking's recipe for causation is, “one says ‘A causes B’ in cases where one could produce an event of the A sort as a means to producing one of the (...)
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  25.  24
    Two views of an objective quantum theory.Yehudah Freundlich - 1977 - Foundations of Physics 7 (3-4):279-300.
    Is the Copenhagen interpretation really a subjective one? What is the special role that observations play in quantum theory? Is there really something peculiar about the projection postulate? Why does the Copenhagenist treat probabilities as properties of individual systems? Is there a measurement problem, and if so, can itin principle be solved within the framework of quantum theory? We offer aconceptual treatment of the Copenhagen interpretation of quantum mechanics in which these questions are answered and contrast it with another interpretation (...)
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  26. Sefer Ṿe-zot li-Yehudah: yodeʻa ha-maḥshavot u-vohen ha-levavot...: derushim neḥmadim, musar melakhim, divre Elohim Ḥayim...Yehudah Ben Danan - 1941 - Fas: M. Sarviṭ u-kh. ha-R. ʻA. Ḥazan.
     
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  27.  13
    Theory Evaluation and the Bootstrap Hypothesis.Yehudah Freundlich - 1980 - Studies in History and Philosophy of Science Part A 11 (4):267.
  28.  19
    Encultured minds, not error reduction minds.Robert Mirski, Mark H. Bickhard, David Eck & Arkadiusz Gut - 2020 - Behavioral and Brain Sciences 43.
    There are serious theoretical problems with the free-energy principle model, which are shown in the current article. We discuss the proposed model's inability to account for culturally emergent normativities, and point out the foundational issues that we claim this inability stems from.
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  29.  49
    Restorative Justice Practices of Native American Practitioners of the Southwestern United States.Laura Mirsky - 2009 - Journal for Peace and Justice Studies 18 (1/2):95-107.
    This article about restorative justice practices of Native American Restorative Justice of the southwestern United States is not intended to be all-inclusive, but rather a broad thematic overview. It includes interviews with three justice practitioners of the southwestern United States: The Honorable Robert Yazzie, chief justice emeritus of the Navajo Nation Supreme Court and director of the Dine’é Policy Institute of the Dine’é College at Tsaile, Arizona, a college chartered by the Navajo Nation; Judge Joseph Flies-Away of the Hualapai Nation; (...)
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  30.  11
    Sequential plan recognition: An iterative approach to disambiguating between hypotheses.Reuth Mirsky, Roni Stern, Kobi Gal & Meir Kalech - 2018 - Artificial Intelligence 260 (C):51-73.
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  31.  11
    Wissenschaftswissenschaft in der UdSSR.E. M. Mirski - 1972 - Zeitschrift Für Allgemeine Wissenschaftstheorie 3 (1):127-144.
    Anknüpfend an ältere Traditionen hat sich Wissenschaftswissenschaft seit Begründung der USSR im Zusammenhang der Organisation der Wissenschaft und ihrer Anwendung in den staatlichen Plänen entfaltet. Sie befindet sich im Stadium der Verselbständigung als eigene Wissenschaft, wobei sie den Zusammenhang mit Philosophie, Logik, Soziologie, Ökonomie und Psychologie nicht unterbricht. Drei Richtungen werden nach Vertretern, Interessenrichtung und vorwiegender Methodik dargestellt, die Institutionen, ihre Programmatik und die Lage der Wissenschaftswissenschaft im Ausbildungssystem geschildert.
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  32. Netivot yosher: halakhot u-maʼamre musar be-shiluv sipurim mi-gedole Yiśraʼel: ṿe-nilṿah elaṿ ḳunṭres Netivot tsadiḳim: ʻuvdot ṿe-hanhagot mi-gedole ha-dorot me-Ḥazal ṿe-ʻad yamenu.Yehudah ben Mordekhai Hakohen (ed.) - 1995 - Ashdod: Y. ben M. Hakohen.
     
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  33. Sefer Ahavah ba-taʻanugim =.Mosheh ben Yehudah - 2013 - Yerushalayim: ha-Igud ha-ʻolami le-madʻe ha-Yahadut, Ḳeren ha-Rav Daṿid Mosheh ṿe-ʻAmalyah Rozen. Edited by Esther Eisenmann.
     
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  34.  69
    “Becoming” and the Asymmetries of Time.Yehudah Freundlich - 1973 - Philosophy of Science 40 (4):496-517.
    We consider the mind-dependence or independence of the "now," of "becoming," and of "time's arrow," by considering the various senses in which these notions might be mind-dependent or not. These matters cannot be sensibly discussed without taking a stand regarding criteria of "reality." Proceeding from a basically phenomenalist position we conclude that merely to differentiate between appearance and reality is implicitly to assume a directed flow of time. We discuss the relationship between phenomenological and physical time and their possible asymmetries. (...)
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  35.  50
    Resurrecting the ravens.Yehudah Freundlich - 1976 - Synthese 33 (1):341 - 354.
  36.  39
    Copenhagenism and popperism.Yehudah Freundlich - 1978 - British Journal for the Philosophy of Science 29 (2):145-177.
  37.  11
    In Defence of Copenhagenism.Yehudah Freundlich - 1978 - Studies in History and Philosophy of Science Part A 9 (3):151.
    We rebut the objections to the Copenhagen interpretation of quantum mechanics presented by Park [9,10], Margenau [10], and Popper [11]. It seems to us that these authors, having adopted different interpretations of quantum mechanics, have been unable to grasp the perspective of the Copenhagenist. They therefore miss the points which the Copenhagenist is making when he: accords a special status to observations in quantum theory; attributes a state vector to an individual system; places restrictions on the simultaneous measurability of non-commuting (...)
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  38.  12
    Methodologies of Science as Tools for Historical Research.Yehudah Freundlich - 1980 - Studies in History and Philosophy of Science Part A 11 (4):257.
  39.  21
    Jewish values in a changing world: Yehuda Amital ; Amnon Bazak, editor ; David Strauss, translator ; Reuven Ziegler, translation editor.Yehudah ʻAmiṭal - 2005 - Jersey City, NJ: Ktav Pub. House.
    Pt. 1. The individual and his creator. The fear of God in our time -- Natural morality -- In-depth Torah study -- Levels of mitzvot -- The personal element in serving God -- Religious experience -- Naturalness in the worship of God -- The significance of Torah values -- Tension vs. tranquility in the worship of God -- Pt. 2. The individual and society. Fundamentals of prayer -- Derekh eretz, being a mensch -- "I dwell among my people" -- The (...)
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  40. Orot shel emunah: ʻal koaḥ ha-emunah ṿe-darkhe hatsmaḥato, u-vinyan yesodot ha-emunah mi-tokh kitve ha-Rav Avraham Yitsḥaḳ ha-Kohen Ḳuḳ, zatsal, meluṿeh bi-meshalim rabim ha-mesayeʻim le-havanat ha-raʻayonot ha-ruḥaniyim.Yehudah Ben-Ḥamu - 2021 - [Israel]: Teḳsṭ rats.
     
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  41.  7
    Sir Aurel Stein, Archaeological Explorer.Albert E. Dien & Jeannette Mirsky - 1979 - Journal of the American Oriental Society 99 (3):509.
  42. Ḳunṭres ʻOl Torah: yesodot neʼemanim, divre ḥizuḳ ṿa-ʻatsot maʻaśiyot..Mikhl Yehudah Lipḳovits - 1993 - Yerushalayim: [Ḥ. Mo. L.]. Edited by Dov Yafeh.
     
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  43. Sefer Nativ Be-Mayim ʻazim: Pirḳe Hadrakhah Li-Vene Torah Ba-Torah Uva-ʻavodat Ha-Shem Meluḳaṭim Mi-Divre Ḥazal.Mordekhai Yehudah ben ʻAḳiva Ḳraʼus - 2009 - Yeroḥam: Mordekhai Yehudah Ben ʻaḳiva ḲraʼUs.
     
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  44.  21
    Ethical issues in nanomedicine: Tempest in a teapot?Irit Allon, Ahmi Ben-Yehudah, Raz Dekel, Jan-Helge Solbakk, Klaus-Michael Weltring & Gil Siegal - 2017 - Medicine, Health Care and Philosophy 20 (1):3-11.
    Nanomedicine offers remarkable options for new therapeutic avenues. As methods in nanomedicine advance, ethical questions conjunctly arise. Nanomedicine is an exceptional niche in several aspects as it reflects risks and uncertainties not encountered in other areas of medical research or practice. Nanomedicine partially overlaps, partially interlocks and partially exceeds other medical disciplines. Some interpreters agree that advances in nanotechnology may pose varied ethical challenges, whilst others argue that these challenges are not new and that nanotechnology basically echoes recurrent bioethical dilemmas. (...)
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  45.  30
    In Search of a Theory: The Interpretative Challenge of Empirical Findings on Cultural Variance in Mindreading.Arkadiusz Gut & Robert Mirski - 2016 - Studies in Logic, Grammar and Rhetoric 48 (1):201-230.
    In this paper, we present a battery of empirical findings on the relationship between cultural context and theory of mind that show great variance in the onset and character of mindreading in different cultures; discuss problems that those findings cause for the largely-nativistic outlook on mindreading dominating in the literature; and point to an alternative framework that appears to better accommodate the evident cross-cultural variance in mindreading. We first outline the theoretical frameworks that dominate in mindreading research, then present the (...)
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  46. Sefer Kefi tihyeh: maʻalat zikui ha-rabim: ṿe-hu liḳuṭ mi-divre Ḥazal ha-ḳedoshim umi-divre ḥakhme dorenu... ʻal... maʻalat zikui ha-rabim le-Torah ule-yirʼah... ṿe-ʻotsem śekharam shel ha-'mokhiḥim' u-maḥazire ha-teshuvah..Yehudah Haleli (ed.) - 1996 - Yerushalayim: Irgun "Taglit".
     
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  47. Sefer Reshit ha-ʻavodah: ha-sefer meyuʻad la-mishtoḳeḳim la-ʻavod et H. mi-tokh hakhṿanot sifre ha-musar ṿeha-Ḥasidut..Yehudah Zeraḥyah Segal - 2000 - Tel Aviv: [Ḥ. Mo. L.].
     
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  48. Sefer Reshit ha-ʻavodah: ha-sefer meyuʻad la-mishtoḳeḳim la-ʻavod et H. mi-tokh hakhṿanot sifre ha-musar ṿeha-Ḥasidut..Yehudah Zeraḥyah Segal - 1996 - Tel-Aviv: Mekhon Ohole Torah.
     
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  49.  6
    הרשות נתונה: פרקי ידיעה ובחירה מתוך ״אור ה׳״.Hasdai Crescas & Yehudah Aizenberg - 1982 - Yerushalayim: Haśkel. Edited by Yehudah Aizenberg & Ḥasdai Crescas.
  50. (1 other version)Sefer Darkhe-Eliyahu: ṿe-hu sefer ha-shaṿeh le-khol adam ha-rotseh la-ʻavod et H. be-emet uvi-temimut.Eliyahu Yehudah Hakohen - 1992 - Yerushalayim: Le-haśig, Mishpaḥat Kohen.
     
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