7 found
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  1.  34
    Self as Person in Asian Theory and Practice.Roger T. Ames, Wimal Dissanayake & Thomas P. Kasulis - 1995 - Philosophy East and West 45 (4):602-604.
  2.  9
    Self as Body in Asian Theory and Practice.Thomas P. Kasulis, Roger T. Ames & Wimal Dissanayake - 1993 - SUNY Press.
    This book is an investigation of the relationship between self and body in the Indian, Japanese, and Chinese philosophical traditions. The interplay between self and body is complex and manifold, touching on issues of epistemology, ontology, social philosophy, and axiology. The authors examine these issues and make relevant connections to the Western tradition. The authors' allow the Asian traditions to shed new light on some of the traditional mind-body issues addressed in the West.
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  3.  17
    Knowledge, culture, and power: Some theoretical issues related to the agricultural knowledge and information system framework.Wimal Dissanayake - 1992 - Knowledge, Technology & Policy 5 (1):65-76.
  4.  3
    Self as Image in Asian Theory and Practice.Roger T. Ames, Thomas P. Kasulis & Wimal Dissanayake - 1998 - SUNY Press.
    This is the third in a series dealing with the concept of self and its importance in understanding Chinese, Japanese, and Indian cultures. The authors examine the relationship between self and image and its significance in attaining a deeper knowledge of Chinese, Japanese, and Indian cultures. The relationship between self and image is as complex as it is fascinating. It takes on different meanings and significances in diverse cultures. In this volume, the focus of attention is largely on representational practices (...)
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  5.  6
    Asian Cinema and the American Cultural Imaginary.Wimal Dissanayake - 1996 - Theory, Culture and Society 13 (4):109-122.
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  6.  9
    David Kalupahana and the Field of Early Buddhism.Wimal Dissanayake - 2014 - Philosophy East and West 64 (3):523-526.
    I had known Professor David Kalupahana for over fifty years. David, his wife Indrani, my wife, and I were undergraduates at the same time at the University of Ceylon, Peradeniya. He was, of course, senior to us. David and I lived in the same hall of residence and used to meet frequently at breakfast and dinner. Even as an undergraduate, David evinced a great interest in Buddhism and philosophy. I recall that one of his earliest articles that he sent to (...)
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  7.  11
    The phenomenology of verbal communication: A classical Indian view.Wimal Dissanayake - 1982 - Semiotica 41 (1-4).
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