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Timothy C. Lord [9]Timothy Lord [3]Tim Lord [1]Timothy Charles Lord [1]
  1.  52
    Anti-Realism in R. G. Collingwood’s Theory of Art as Imagination.Timothy C. Lord - 2011 - Idealistic Studies 41 (1-2):45-54.
    Aaron Ridley has concluded that “Collingwood’s global Idealism is really only a distraction from the much more important and interesting ideas that constitute his aesthetics.” My paper takes issue with this conclusion. Collingwood’s idealism is an integral part of his aesthetics, and it simply cannot be shucked off, leaving his aesthetics untouched and intact. A careful reading of Collingwood’s oeuvre in aesthetics reveals that it is his long-standing antipathy to realism that grounds both his critique of pseudo-art and his own (...)
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  2. R.G. Collingwood's Response to Oxbridge Meta-Ethics : Hierarchical Moral Pluralism.Timothy Lord - 2009 - In James Connelly & Stamatoula Panagakou (eds.), Anglo-American Idealism: Thinkers and Ideas / [Edited by] James Connelly and Stamatoula Panagakou. Peter Lang.
  3. R. G. Collingwood, An Essay On Philosophical Method. [REVIEW]Timothy Lord - 2006 - Philosophy in Review 26:246-248.
     
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  4. Tom Rockmore, Kant and Idealism. [REVIEW]Timothy Lord - 2007 - Philosophy in Review 27:434-436.
  5.  39
    The Ideology of the Aesthetic (Review).Timothy C. Lord - 1992 - Philosophy and Literature 16 (2):374-376.
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  6. RG Collingwood, An Essay on Philosophical Method Reviewed By.Timothy C. Lord - 2006 - Philosophy in Review 26 (4):246-248.
     
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  7.  43
    Collingwood and the Sea Anemone.Tim Lord - 2011 - Collingwood and British Idealism Studies 17 (1):117-134.
    R.G. Collingwood's An Essay on Metaphysics is a full-fledged response toA.J.Ayer's Language, Truth and Logic. Ayer's book forced Collingwood to revisit his critique of realism, to respond to the 'scientific dogmatism' of logical positivism, and to modify his own idealist metaphysical views in new and unprecedented ways. This article argues that Collingwood's critique of Ayer provides the impetus for the later metaphysical theory of An Essay on Metaphysics. Part I delineates Collingwood's critique of realism as a 'sea anemone view of (...)
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  8.  17
    Collingwood, Idealism, Realism, and the Possibility of Historical Knowledge.Timothy C. Lord - 2017 - Journal of the Philosophy of History 11 (3):342-357.
  9.  6
    Collingwood and Russell on Philosophical Method.Timothy C. Lord - 2019 - History of Philosophy & Logical Analysis 22 (1):41-52.
    Collingwood’s An Essay on Philosophical Method provides an insightful critique of Russell’s analysis and metaphysics of logical atomism, proposing an unduly neglected neo-idealist alternative to Russell’s philosophical method. I summarize Collingwood’s critique of analysis and sympathetically outline the philosophical methodology of Collingwood’s post-Hegelian dialectical method: his scale of forms methodology, grounded on the overlap of philosophical classes. I then delineate Collingwood’s critique of the metaphysics of logical atomism, demonstrating how the scale of forms methodology is opposed to Russell’s logical atomism. (...)
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  10.  5
    Eliminative Materialism, Historical Consciousness, and R. G. Collingwood’s Philosophy of Mind.Timothy C. Lord - 2020 - Southwest Philosophy Review 36 (1):85-92.
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  11. Tom Rockmore, Kant and Idealism Reviewed By.Timothy C. Lord - 2007 - Philosophy in Review 27 (6):434-436.
  12.  22
    Collingwood and the Metaphysics of Experience (Review).Timothy C. Lord - 2004 - Journal of the History of Philosophy 42 (2):232-233.
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  13.  3
    Eliminative Materialism and Historical Consciousness.Timothy C. Lord - 2018 - Proceedings of the XXIII World Congress of Philosophy 57:77-82.
    I argue that eliminative materialism, with its aim of jettisoning folk psychology, cannot account for the possibility of historical knowledge. Eliminative materialism destroys the disciplinary distinctions between history and science in such a way as to eclipse the former. I argue that ‘historical consciousness’ cannot be reduced to the discoveries of neuroscience; Paul Churchland’s charge of folk psychology’s explanatory impotence is undercut by the possibility, indeed, the actuality of historical knowledge, and one of Churchland’s main arguments for eliminative materialism is (...)
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