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  1.  4
    The Significance of Shendu in the Interpretation of Classical Learning and Zhu Xi’s Misreading.Tao Liang - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):305-321.
    According to recently excavated bamboo and silk material, the idea of du 獨 in the concept shendu 慎獨 does not refer to a spatial notion of dwelling in solitude or a solitary dwelling; rather it is the state before having made contact with external things, or the state “before feelings are aroused” (weifa 未發) of the inner heart/mind. It refers to internal thoughts and volitions, or “casting aside external sensations” (sheti 舍體). Shen 慎 should be glossed in accordance with the (...)
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  2.  5
    Xunzi si xiang yan jiu =.Xiangge Kang & Tao Liang (eds.) - 2014 - Beijing Shi: Ren min chu ban she.
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  3.  7
    Chu tu wen xian yu jun zi shen du: shen du wen ti tao lun ji.Tao Liang & Yunlong Si (eds.) - 2012 - Guilin Shi: Li Jiang chu ban she.
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  4. Guodian zhu jian yu Si Meng xue pai =.Tao Liang - 2008 - Beijing: Zhongguo ren min da xue chu ban she.
  5.  5
    Mencius and the tradition of articulating human nature in terms of growth.Tao Liang - 2009 - Frontiers of Philosophy in China 4 (2):180-197.
    This article analyses the tradition of “articulating xing in terms of sheng ” and related other expressions, and also examines the debate between Mencius and Gaozi concerning “ xing is known by sheng .” It claims that while Mencius’ “human nature is good” discourse is influenced by the interpretive tradition of “articulating xing in terms of sheng ”, Mencius also transcends and develops this tradition. Therefore it is only when Mencius’ views about the goodness of human nature are understood in (...)
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  6.  9
    "Qin qin xiang yin" yu er chong zheng ju fa.Tao Liang - 2017 - Beijing: Zhongguo ren min da xue chu ban she.
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  7.  6
    Zhongguo zheng zhi zhe xue shi.Tao Liang, Yongjie Peng & Chunsong Gan (eds.) - 2017 - Beijing: Zhongguo ren min da xue chu ban she.
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