內容簡介 先秦兩漢儒家思想的發展，經歷一個高低起伏的歷史，值得重新注視。加上近年利用出土文獻的大量發現和整理，重寫先秦兩漢思想史的呼聲高唱入雲。本書各篇文章多能利用最新出土文獻，並浸潤於傳世文獻中，以求對此段思 想大潮加以析述。全書共收文章十九篇，主題圍繞先秦兩漢思想與教育為主，開啟了二千年來以儒家思想為主流的中國文化。.

Considering the increasing influx of international students to Chinese universities in recent decades, it is surprising to find that few empirical research, especially longitudinal ones, have been conducted in exploring the motivation of international students in China. To fill up the existing gap, this study explored and tracked international students' motivations dynamically. Mixed research design, such as surveys, reflective journals, and interviews, was employed in this study. Data were collected from 671 international students and three teachers in three Chinese universities (...) in Zhejiang province, mainland China on a longitudinal basis. The present study found that international students' motivation could be discussed with considerations to the following two different phases: preliminary phase before they come to China and follow-up phase when they are in China. This study found that the integrative understanding of the external pulling force and the self-motivated pushing force plays a vital role in answering international students' motivations to China. International students were driven more by the self-motivated pushing force than the external pulling force in selecting China as their study destinations. Moreover, international students experienced motivational changes when their expectations conflict with reality and their positive motivational adjustments and social interaction were important to the sustainability of their academic journey. Moreover, this study provides implications for the government, universities and international students in the aspects of policymaking, education and application. (shrink)

This paper describes Confucian ceremonies and the objectives that were assigned to them in socio-political life and religious practices, as well as the artistic and spiritual journey aimed at self-realization.

Detailed summary in vernacular field only.

A review of BAI Tongdong's A New Mission for an Old State.

Editor’s AbstractIn this essay (adapted from a lecture), Huang Yushun rejects what he calls the trend toward “New Confucian Religion” (xin rujiao), emphasizing the ways that Confucianism as a secular, lived philosophy must develop in the modern world. Echoing Li Minghui's claim that Confucianism and liberalism are compatible, Huang advocates “Confucian liberalism” (rujia ziyouzhuyi) and criticizes many themes central to earlier essays in this volume.

Due to the differences of languages, “ontology” in its original Western sense had not been conceptualized in ancient China. The most prominent and unique feature of Confucian philosophy in early ancient China is “Zhongtaology” instead of “ontology”. Zhongtaology is the philosophical inquiring for the way of “Zhong”, which is based on all the primordially related semantic meanings embodied in the Chinese character “zhong”. Zhongtaological philosophy indicates an association between human beings and their world, a coincidence between subjectivity and objectivity, a (...) harmony of internal world and external world, an intersubjective perspective between self and others, an equilibrium among different ideas and divergences. Zhongtaology advocates inclusiveness and harmony when dealing with conflicts and contradictions. The rich historical and cultural background of Zhongtaology enriches it with profound philosophic significance, and makes it a general philosophical methodology of Confucianism. Zhongtaology not only provides a Confucian approach to some fundamental ontological and epistemological issues, a philosophical foundation for establishing ethical norms, moral standards, social justice and political principles, but also provides an angle to understand certain aspects of Chinese way of life. (shrink)