To have enough financial literacy, an investor must be able to make intelligent investment choices, and on the other hand, the heuristic bias, the framing effect, cognitive illusions, and herd mentality are all variables that contribute to the formation of behavioral biases, also known as illogical conduct, in the decision-making process. The current research looks specifically at behavioral biases and financial literacy influence investment choices, particularly on stock market investment. For the research, a representative sample of 450 individual investors was (...) evaluated. A structured questionnaire was designed using the Likert’s scale method to elicit the research variables, and the data acquired were analyzed using the SEM method. According to the findings, there was a statistically significant link between heuristic bias and the development of behavioral bias in decision-making. Nevertheless, cognitive illusions, the herd mentality, and the framing effect all have a deleterious impact on behavioral biases. In addition, investors often adhere to heuristic biases rather than other irrational strategies when making investment judgments. Therefore, individual investors’ financial literacy level greatly influences the choices made about investments in the stock market. (shrink)

This Book Offers A Fresh Exposition Of The Buddhist Theory Of Meaning (Apohavada) Against The Backdrop Of Indian Linguistic Thought And Shows How This Theory Is Positioned Vis-A-Vis Current Issues And Assumptions In Language. Consists A Very Useful Glossary.

We discover geometric properties of certain definable sets over non-Archimedean valued fields with analytic structures. Results include a parameterized smooth stratification theorem and the existence of a bound on the piece number of fibers for these sets. In addition, we develop a dimension theory for these sets and also for the formulas which define them.

Статья посвящена исследованию комплекса проблем, связанных с образованием и деятельностью Киевской громады в начале 60-х гг ХХ в. Особое внимание уделено просветительской деятельности членов громады, в частности, наиболее выдающихся из них: В. Антоновича, М. Драгоманова, Н. Костомарова и др. Охарактеризованы особенности разработки данной темы по историографическим периодам со второй половины XIX до середины 30-х гг ХХ в.

Governments and majoritarian political formations often present police violence as nationalist media spectacles, which marginalize the rights of the accused and normalize the discourse of majoritarian nationalism. In this study, we explore the public discourse of how the State and political actors repeatedly labeled a college-going student Ishrat Jahan, who died in a stage-managed police killing in India in 2004, as a terrorist. We draw from Derrida’s ethics of unconditional hospitality to show that while police violence is aimed at constructing (...) safety for the cultural majority, in reality, it reveals discourses of anxiety and precariousness. The unethicality of police violence lies in the enlargement of recognition in vicariously blaming the person who has been killed for being involved in several terror attacks. We show that police violence is premised on the temporal structure of majoritarian nationalism, the prevalence of gender inequity, and the call to breach the secular framework of law. (shrink)

Extant literature romanticizes frugality as a lifestyle trait that helps in the spiritual evolution of consumers, which in turn enables them in overcoming the negative consequences of materialism and over-consumption. Extant studies have not paid attention to cultural contexts, such as caste and gender, which could outline the non-volitional enactment of frugality in societies such as India. We draw from the work of the political philosopher Alain Badiou to argue that frugality embodies non-volitional subjectivities and is linked to processes of (...) responsibilization and de-politicization. We engage with layered narratives from three story-sites and conceptualize frugality as a socio-political subjectivity that disenfranchises consumers and normalizes inequality. Our study provides evidence of how consumers are made to adopt frugality to conform to political conservatism and unequal orders of caste and gender. (shrink)

Extant literature romanticizes frugality as a lifestyle trait that helps in the spiritual evolution of consumers, which in turn enables them in overcoming the negative consequences of materialism and over-consumption. Extant studies have not paid attention to cultural contexts, such as caste and gender, which could outline the non-volitional enactment of frugality in societies such as India. We draw from the work of the political philosopher Alain Badiou to argue that frugality embodies non-volitional subjectivities and is linked to processes of (...) responsibilization and de-politicization. We engage with layered narratives from three story-sites and conceptualize frugality as a socio-political subjectivity that disenfranchises consumers and normalizes inequality. Our study provides evidence of how consumers are made to adopt frugality to conform to political conservatism and unequal orders of caste and gender. (shrink)

İnsan çok yönlü bir varlıktır ve onun bu çok yönlü oluşu bir açıdan özünde taşıdığı çift kutupların etkin uzantılarıyla açıklanabilir. Doğrusu, çift kutuplu insanda nedenler üzerinden işleyen faktörlerden biri benlik diğeri ise istençtir. İnsanı tanıma girişimlerinde etkin olan benlik ve istenç faktörleri, kişilik çözümlemesi yapan psikologlarca, sıklıkla gündeme getirilir. Benlik ve istenç, içinde insanlığı derinden etkileyen iki deneyim türü olarak savaş ve barışın da bulunduğu pek çok durumu yönlendiren özlere sahiptir. İnsanın çok yönlü oluşu söz konusu edildiğinde, onda, benlikleri harekete (...) geçiren güç istenci, hak istenci ve aşk istenci gibi kimi istençler akla gelebilir. Benlikleri yönlendiren bu istençler, aynı zamanda, savaş ve barış durumu konusunu tartışmada da önemli birer rol üstlenirler. (shrink)

Sedamdesetih godina dvadesetog veka Zil Delez, zajedno s Feliksom Gatarijem i Kler Parne, razvija koncepte uredjenja i dijagrama: barem do Hiljadu ravni uredjenje i dijagram - prekrsteni potom u stvarnu i apstraktnu masinu - sacinjavali su istureni teorijski temelj celokupnog Delezovog dela. Ideja dijagrama mnogo duguje Fukou iz doba Nadziranja i kaznjavanja, s kojim Delez u tim godinama, vodi neprekidni teorijski dijalog. Ona za njega predstavlja veliki ulog jer je trebalo misliti mutacije istorijskih struktura izvan vladajucih sema strukturalizma i (...) marksizma. Delez se, kao mislilac buduceg suprotstavlja Fukou, istoricaru-genealogicaru promena: u sredistu te rasprave oko dijagrama pojavljuju se dve razlicite koncepcije mutacije koje Delez nastoji da pomiri u svojoj knjizi o Fukou. (shrink)