The conceptions of jealousy used by philosophical writers are various, and, this paper suggests, largely inadequate. In particular, the difference between jealousy and envy has not yet been plausibly specified. This paper surveys some past analyses of this distinction and addresses problems with them, before proposing its own positive account of jealousy, developed from an idea of Leila Tov-Ruach(a.k.a. A. O. Rorty). Three conditions for being jealous are proposed and it is shownhow each of them helps to tell the emotion (...) apart from some distinct species of envy.It is acknowledged that the referents of the two terms are, to some extent, overlapping,but shown how this overlap is justified by the psychologies of the respective emotions. (shrink)

This paper considers the sorts of evaluations that underlie the emotion of embarrassment, by questioning what unifies the various kinds of situations in which this emotion typically arises. It examines the difference between embarrassment and shame, and then addresses problems with the accounts of embarrassment proposed by previous authors, in particular Solomon, Taylor and Goffman. It proposes a new model, on which the emotion involves viewing an interpersonal situation, in which you are involved, as containing an exposure to which you (...) are averse. This may either be your own exposure to others, or others' exposure to yourself. The emotion thus reflects the value we attach to placing limits on the sorts of interactions and contact we have with other people. (shrink)

(2006). Neoptolemus's soul and the taxonomy of ethical characters in Aristotle's Nicomachean Ethics ∗. British Journal for the History of Philosophy: Vol. 14, No. 2, pp. 205-223.