The determination of philosophy is the work of those who cooperate in the construction of knowledge, in its disparate fields, and at the same time preserve the very sense of indeterminacy. There are no areas of knowledge that cannot be also philosophical, nor can the themes, lines of research and styles of thought be limited a priori. The philosophy, it is said, is the search for truth. This is the most common definition, and therefore also the more covering than a (...) possible new point of view, which could have its roots in the ancient tradition. Philosophy is that search for truth which gave rise to our science and that critical attitude which it brings in doubt, limits and determines this same spirit of research. (shrink)

Deleuze’s interpretation of Nietzsche, the function of biological dialectic and the symbolic value of sign and writing in “Also sprach Zarathustra”. Sexual difference and Derridian interpretation of Nietzsche’s Zarathustra.

This is my first professional philosophical essay. I wrote "The twofold meaning of being" in 1996 when I was a student of Nunzio Incardona at University of Palermo (Italy) and before my degree thesis, "The difference in Aristotle’s Metaphysics". It still waits to be published.

I will argue for the similarity between some aspects of Aristotle’s doctrine of causes and a particular kind of interventionist theory of causality. The interventionist account hypothesizes that there is a connection between causation and human intervention: the idea of a causal relation between two events is generated by the reflection of human beings on their own operating. This view is remindful of the Aristotelian concept of αἴτιον, which is linked to the figure of the αἴτιος, the person who is (...) responsible of an action. Aristotle conceives of the efficient cause as the active element which, in the φύσις, gives rise to movement and imposes the form, in analogy with the active element that in τέχνη operates the production: the craftsman. This analogy suggests that Aristotle conceives of the causation on the basis of the human ability to modify the environment with aims. Within the debate on the manipulative theory the classical accounts worked out by Collingwood, Gasking and von Wright have been recently criticized by Woodward. von Wright’s reductive account explains causation on the basis of human free action, while Woodward regards this reduction as a dangerous move which makes causal explanations too much anthropomorphic. I will show that Aristotle’s doctrine of causes is more similar to von Wright’s account and that the Aristotelian analysis of becoming supports von Wright’s reductive interventionism against Woodward’s criticism. Furthermore, I will draw a comparison between interventionism and dispositionalism, where the latter is another contemporary account of causation that claims Aristotelian roots. (shrink)

I will argue for the similarity between some aspects of Aristotle’s doctrine of causes and a particular kind of interventionist theory of causality. The interventionist account hypothesizes that there is a connection between causation and human intervention: the idea of a causal relation between two events is generated by the reflection of human beings on their own operating. This view is remindful of the Aristotelian concept of αἴτιον, which is linked to the figure of the αἴτιος, the person who is (...) responsible of an action. Aristotle conceives of the efficient cause as the active element which, in the φύσις, gives rise to movement and imposes the form, in analogy with the active element that in τέχνη operates the production: the craftsman. This analogy suggests that Aristotle conceives of the causation on the basis of the human ability to modify the environment with aims. Within the debate on the manipulative theory the classical accounts worked out by Collingwood, Gasking and von Wright have been recently criticized by Woodward. von Wright’s reductive account explains causation on the basis of human free action, while Woodward regards this reduction as a dangerous move which makes causal explanations too much anthropomorphic. I will show that Aristotle’s doctrine of causes is more similar to von Wright’s account and that the Aristotelian analysis of becoming supports von Wright’s reductive interventionism against Woodward’s criticism. Furthermore, I will draw a comparison between interventionism and dispositionalism, where the latter is another contemporary account of causation that claims Aristotelian roots. (shrink)

: I shall discuss the relationship between the interventionist theory of causation and free action. Interventionist accounts of causation define causation on the basis of “intervention”. These theories can be reductive, if they explain causes on the basis of free human interventions, or non-reductive, if they consider causes and interventions as two inter-defined concepts, where interventions are regarded as explicitly not human. I will show that the dilemma between reductive and non-reductive interventionist theories of causality can be overcome in favour (...) of reductive accounts, with regard to what causation is in an anthropological sense, and with regard to the causal explanation of phenomena. Non-reductive accounts, explaining causes based on interventions and defining interventions as special causes create a dangerous explanatory circularity between cause and intervention and are not able to give a general and explanatory idea of causation. Reductive interventionist theories, by contrast, do not suffer from this circularity. Keywords: Causation; Free Action; Experiment; Interventionist Theory of Causality; Anthropomorphism L’azione libera e le teorie interventiste della causalità Riassunto: Intendo discutere il rapporto tra la teoria interventista della causalità e l’azione libera. Gli approcci interventisti alla causalità definiscono la causazione sulla base dell’“intervento”. Queste teorie possono essere riduttive, se spiegano le cause in base all’intervento umano come libero intervento umano, oppure non-riduttive, se considerano cause e interventi come due concetti inter-definiti, dove gli interventi sono considerati come esplicitamente non umani. Intendo mostrare che il dilemma tra teorie interventista della causalità di tipo riduttivo e non-riduttivo può essere superato in favore degli approcci riduttivi, con riferimento a ciò che la causazione è in senso antropologico e con riferimento alla spiegazione causale dei fenomeni. Gli approcci non-riduttivi, spiegando le cause sulla base di interventi e definendo gli interventi come cause speciali, creano una perniciosa circolarità esplicativa tra cause e interventi e non sono in grado di dare un’idea generale ed esplicativa della causazione. Le teorie interventiste riduttive, al contrario, non soffrono di questa circolarità. Keywords: Causazione; Azione libera; esperimento; Teoria interventista della causalità; Antropomorfismo. (shrink)