Results for ' iconostasis'

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  1.  6
    Iconostasis/Iconomania.Andrea Collins - 1991 - Feminist Studies 17 (2):366.
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    Pavel Florensky on space and time.Michael Chase - 2015 - Schole 9 (1):105-118.
    An investigation of the views on space and time of the Russian polymath Pavel Florensky. After a brief account of his life, I study Florensky’s conception of time in The Meaning of Idealism, where he first confronts Einstein’s theory of special relativity, comparing it to Plato’s metaphor of the Cave and Goethe’s myth of the Mothers. Later, in his Analysis of spatiality and time, Florensky speaks of a person’s biography as a four-dimensional unity, in which the temporal coordinate is examined (...)
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  3.  25
    B Flach! B Flach!Myroslav Laiuk & Ali Kinsella - 2023 - Common Knowledge 29 (1):1-20.
    Don't tell terrible stories—everyone here has enough of their own. Everyone here has a whole bloody sack of terrible stories, and at the bottom of the sack is a hammer the narrator uses to pound you on the skull the instant you dare not believe your ears. Or to pound you when you do believe. Not long ago I saw a tomboyish girl on Khreshchatyk Street demand money of an elderly woman, threatening to bite her and infect her with syphilis. (...)
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    Iconic wonder: Pavel Florensky’s phenomenology of the face.Alexander V. Kozin - 2007 - Studies in East European Thought 59 (4):293 - 308.
    The key focus of this essay is the experience of encountering divine wonder in things. The examination of the divine encounter is staged against the phenomenological backdrop. Specifically, the concept of the divine wonder is taken in its original, Husserlian, definition as Verwunderung and is traced via Levinas and his concept of face (le visage) to the early 20th century Russian philosopher, Pavel Florensky (1882–1943), whose 1922 essay “Iconostasis” approaches divine representation (лuк) in icon painting explicitly and consistently as (...)
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    Iconic wonder: Pavel Florensky’s phenomenology of the face.Alexander V. Kozin - 2007 - Studies in East European Thought 59 (4):293-308.
    The key focus of this essay is the experience of encountering divine wonder in things. The examination of the divine encounter is staged against the phenomenological backdrop. Specifically, the concept of the divine wonder is taken in its original, Husserlian, definition as Verwunderung and is traced via Levinas and his concept of face to the early 20th century Russian philosopher, Pavel Florensky, whose 1922 essay “Iconostasis” approaches divine representation in icon painting explicitly and consistently as a phenomenon of wonder. (...)
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    The glorious Kiev shrine - the miraculous icon of Mykola Mokrogo and its place in the East Slavic culture.N. Vereshchahina - 1999 - Ukrainian Religious Studies 10:52-58.
    The glorious Sophia image of Nikolai Mokrogo, now completely forgotten, was the oldest national shrine and one of the first miraculous icons of Kievan Rus known to us. The name of the icon is associated with the "Miracle of the Infant in Kiev", which dates from the researchers no later than 1090. The legend tells about the marriage, which went to the pilgrimage to the relics of Boris and Gleb in Vyshgorod. They returned to Kyiv by the Dnipro in a (...)
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