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  1. Aristotle’s Philosophy of Action.David Charles - 1984 - Ithaca, N.Y.: Cornell University Press.
  • Justice as a Virtue.Bernard Williams - 1980 - In Amélie Rorty (ed.), Essays on Aristotle’s Ethics. University of California Press. pp. 189--200.
     
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  • Aristotle on learning to be good.Myles F. Burnyeat - 1980 - In Amélie Rorty (ed.), Essays on Aristotle’s Ethics. University of California Press. pp. 69--92.
  • Sour grapes: studies in the subversion of rationality.Jon Elster - 1983 - Paris: Editions de la Maison des sciences de l'homme.
    Sour Grapes aims to subvert orthodox theories of rational choice through the study of forms of irrationality. Dr Elster begins with an analysis of the notation of rationality, to provide the background and terms for the subsequent discussions, which cover irrational behaviour, irrational desires and irrational belief. These essays continue and complement the arguments of Jon Elster's earlier book, Ulysses and the Sirens. That was published to wide acclaim, and Dr Elster shows the same versatility here in drawing on philosophy, (...)
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  • Aristotle’s Ethical Theory.William Francis Ross Hardie - 1968 - Oxford, GB: Oxford University Press.
    This is a study of Aristotle's moral philosophy as it is contained in the Nicomachean Ethics. Hardie examines the difficulties of the text; presents a map of inescapable philosophical questions; and brings out the ambiguities and critical disagreements on some central topics, inclduing happiness, the soul, the ethical mean, and the initiation of action.
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  • VII*—Aristotle On the Rôle of Intellect in Virtue.Richard Sorabji - 1974 - Proceedings of the Aristotelian Society 74 (1):107-129.
    Richard Sorabji; VII*—Aristotle On the Rôle of Intellect in Virtue, Proceedings of the Aristotelian Society, Volume 74, Issue 1, 1 June 1974, Pages 107–129, htt.
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  • The place of contemplation in Aristotle's nicomachean ethics.Amelie Oksenberg Rorty - 1978 - Mind 87 (347):343-358.
  • Essays on Aristotle's Poetics.Amélie Rorty (ed.) - 1992 - Princeton University Press.
    Aimed at deepening our understanding of the Poetics, this collection places Aristotle's analysis of tragedy in its larger philosophical context.
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  • Ethics: Inventing Right and Wrong.John Leslie Mackie - 1977 - New York: Penguin Books.
    John Mackie's stimulating book is a complete and clear treatise on moral theory. His writings on normative ethics-the moral principles he recommends-offer a fresh approach on a much neglected subject, and the work as a whole is undoubtedly a major contribution to modern philosophy.The author deals first with the status of ethics, arguing that there are not objective values, that morality cannot be discovered but must be made. He examines next the content of ethics, seeing morality as a functional device, (...)
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  • Aristotle’s Ethical Theory.Neil Cooper - 1970 - Philosophical Quarterly 20 (81):397-397.
    This is a study of Aristotle's moral philosophy as it is contained in the Nicomachean Ethics. Hardie examines the difficulties of the text; presents a map of inescapable philosophical questions; and brings out the ambiguities and critical disagreements on some central topics, inclduing happiness, the soul, the ethical mean, and the initiation of action.
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  • Aristotle’s Ethics.James Urmson - 1988 - Malden, Mass.: Blackwell.
    Introduces Aristotle's writings on ethics, and discusses character, intelligence, pleasure, and friendship.
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  • Motivated irrationality.David Pears - 1984 - South Bend, Ind.: St. Augustine's Press.
    This book is about self-deception and lack of self-control or wishful thinking and acting against one's own better judgement. Steering a course between the skepticism of philosophers, who find the conscious defiance of reason too paradoxical, and the tolerant empiricism of psychologists, it compares the two kinds of irrationality, and relates the conclusions drawn to the views of Freud, cognitive psychologists, and such philosophers as Aristotle, Anscombe, Hare and Davidson.
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  • The Complete Works of Aristotle. The Revised Oxford Translation.Jonathan Barnes - 1986 - Revue Philosophique de la France Et de l'Etranger 176 (4):493-494.
     
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