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  1. Defeating the self-defeat argument for phenomenal conservativism.John M. DePoe - 2011 - Philosophical Studies 152 (3):347-359.
    Michael Huemer has argued for the justification principle known as phenomenal conservativism by employing a transcendental argument that claims all attempts to reject phenomenal conservativism ultimately are doomed to self-defeat. My contribution presents two independent arguments against the self-defeat argument for phenomenal conservativism after briefly presenting Huemer’s account of phenomenal conservativism and the justification for the self-defeat argument. My first argument suggests some ways that philosophers may reject Huemer’s premise that all justified beliefs are formed on the basis of seemings. (...)
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  • Intuitions are Used as Evidence in Philosophy.Nevin Climenhaga - 2018 - Mind 127 (505):69-104.
    In recent years a growing number of philosophers writing about the methodology of philosophy have defended the surprising claim that philosophers do not use intuitions as evidence. In this paper I defend the contrary view that philosophers do use intuitions as evidence. I argue that this thesis is the best explanation of several salient facts about philosophical practice. First, philosophers tend to believe propositions which they find intuitive. Second, philosophers offer error theories for intuitions that conflict with their theories. Finally, (...)
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  • Intuitions as Evidence Facilitators.William Ramsey - 2019 - Metaphilosophy 50 (1-2):76-99.
    There is currently an important debate about whether philosophical intuitions are intended as evidence for the theories philosophers promote. On one side are those who argue that philosophers do rely on intuitions as evidence; on the other side are those who deny any such role for philosophical intuitions. This paper argues that both sides of this debate are partially right and partially wrong. Intuitive judgments do not, as psychological states, function as evidence in most well-known philosophical thought experiments. Philosophers nevertheless (...)
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  • Ultimate Questions.Bryan Magee - 2016 - Princeton: Princeton University Press.
    How to live meaningfully in the face of the unknowable We human beings had no say in existing—we just opened our eyes and found ourselves here. We have a fundamental need to understand who we are and the world we live in. Reason takes us a long way, but mystery remains. When our minds and senses are baffled, faith can seem justified—but faith is not knowledge. In Ultimate Questions, acclaimed philosopher Bryan Magee provocatively argues that we have no way of (...)
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  • Review of Friedrich A. Hayek: The Road to Serfdom[REVIEW]Friedrich A. Hayek - 1945 - Ethics 55 (3):224-226.
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  • Neoliberalism and the government of nursing through competency‐based education.Thomas Foth & Dave Holmes - 2017 - Nursing Inquiry 24 (2):e12154.
    Competency has become a key concept in education in general over the last four decades. This article examines the development of the competency‐based movement with a particular focus on the significance it has had for nursing education. Our hypothesis is that the competency movement can only adequately be understood if it is analyzed in relation to the broad societal transformation of the last decades—often summarized under the catchword neoliberalism—and with it the emergence of managerial models for Human Resource Management (HRM) (...)
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  • Epistemic Conservatism: Theft or Honest Toil?Richard Fumerton - 2008 - Oxford Studies in Epistemology 2:63-86.
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  • Hayek’s Challenge: An Intellectual Biography of F. A. Hayek.Bruce Caldwell - 2004
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