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  1. Hermeneutical generosity and social criticism.Ronald Beiner - 1995 - Critical Review: A Journal of Politics and Society 9 (4):447-464.
    According to one model of social theory, the social theorist seeks to give as rich an account as possible of a society's own self?understanding or self?interpretation. The second model, by contrast, involves challenging the society's self?understanding on the basis of a radical vision of ultimate standards of. judgment. Charles Taylor claims that neither of these models should be privileged over the other, that both are equiprimordial ways of theorizing social life. However, Taylor does privilege the first model in his own (...)
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  • Reply and Re-articulation.Charles Taylor - 1994 - In Charles Taylor, James Tully & Daniel M. Weinstock (eds.), Philosophy in an age of pluralism: the philosophy of Charles Taylor in question. New York: Cambridge University Press. pp. 213--257.
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  • Charles Taylor on Expression and Subject-Related Properties.Charles Taylor - 1988 - Canadian Journal of Philosophy 18 (3):433-447.
    The papers by Ronald de Sousa and Steve Davis raise very interesting issues. I think that they have the issue almost right between us, but I want to make some small amendments, which will make a big difference.First, de Sousa: with all the talk about the ‘significance feature,’ I’m not trying to make an in principle argument against the reduction of purpose/action to physical movement/change. Perhaps such an argument is possible, perhaps not. For the moment, all we have is the (...)
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  • Introduction.Amy E. Taylor - 2011 - Janus Head 12 (1):5-5.
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  • Introduction.Margaret McLaren & Dianna Taylor - 2015 - Foucault Studies 20:116-121.
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  • Justice after virtue.Charles Taylor - 1994 - In John P. Horton & Susan Mendus (eds.), After Macintyre: Critical Perspectives on the Work of Alasdair Macintyre. University of Notre Dame Press.
     
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  • Interpretation and the Sciences of Man.Charles Taylor - 1971 - Review of Metaphysics 25 (1):3-51.
    Interpretation, in the sense relevant to hermeneutics, is an attempt to make clear, to make sense of an object of study. This object must, therefore, be a text or a text-analogue, which in some way is confused, incomplete, cloudy, seemingly contradictory--in one way or another, unclear. The interpretation aims to bring to light an underlying coherence or sense.
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  • Interpretation and the Sciences of Man.Charles Taylor - 1971 - Review of Metaphysics 25 (1):3 - 51.
    Interpretation, in the sense relevant to hermeneutics, is an attempt to make clear, to make sense of an object of study. This object must, therefore, be a text or a text-analogue, which in some way is confused, incomplete, cloudy, seemingly contradictory--in one way or another, unclear. The interpretation aims to bring to light an underlying coherence or sense.
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  • Rorty and philosophy.Charles Taylor - 2003 - In Charles B. Guignon & David R. Hiley (eds.), Richard Rorty. Cambridge University Press. pp. 158--80.
  • Feelings.[author unknown] - 2011
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  • Rationality.Charles Taylor - 1982 - In Martin Hollis & Steven Lukes (eds.), Rationality and Relativism. MIT Press. pp. 87--105.
     
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