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  1. Labour, exchange and recognition: Marx contra Honneth.David A. Borman - 2009 - Philosophy and Social Criticism 35 (8):935-959.
    This article explores Marx’s contention that the achievement of full personhood and, not just consequently, but simultaneously, of genuine intersubjectivity depends upon the attainment of recognition for one’s place in the social division of labour, recognition which is systematically denied to some individuals and groups of individuals through the capitalist organization of production and exchange. This reading is then employed in a critique of Axel Honneth’s theory of recognition which, it is argued, cannot account for the systematic obstacles faced by (...)
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  • A reply.Jürgen Habermas - 2010 - In An Awareness of What is Missing: Faith and Reason in a Post-Secular Age. Polity.
     
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  • Abstract.[author unknown] - 2011 - Dialogue and Universalism 21 (4):447-449.
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  • Moral Development and Ego Identity.J. Habermas - 1975 - Telos: Critical Theory of the Contemporary 1975 (24):41-55.
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  • A reply to my critics.Jurgen Habermas - 2010 - In James Gordon Finlayson & Fabian Freyenhagen (eds.), Habermas and Rawls: Disputing the Political. Rouledge.
     
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  • Multiculturalism and the welfare state: Theoretical reflections.David Miller - 2006 - In Keith Banting & Will Kymlicka (eds.), Multiculturalism and the Welfare State: Recognition and Redistribution in Contemporary Democracies. Oxford University Press.
     
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  • Multiculturalism versus neoliberalism in Latin America.Donna Lee Van Cott - 2006 - In Keith Banting & Will Kymlicka (eds.), Multiculturalism and the Welfare State: Recognition and Redistribution in Contemporary Democracies. Oxford University Press.
  • Habermas and Lyotard on postmodernity.Richard Rorty - 1985 - In Richard J. Bernstein (ed.), Habermas and Modernity. MIT Press. pp. 161--175.
  • Social justice in the age of identity politics.Nancy Fraser - 2009 - In George L. Henderson & Marvin Waterstone (eds.), Geographic Thought : A Praxis Perspective. Routledge. pp. 72--91.