Christian Bioethics 6 (2):153-169 (2000)

The idea of a market in human organs has traditionally met with widespread and emphatic rejection from both secular and religious fronts alike. However, as numerous human beings continue to suffer an uncertain fate on transplant waiting lists, voices are beginning to emerge that are willing at least to explore the option of human organ sales. Anyone who argues for such an option must contend, however, with what seem to be largely emotional rejections of the idea. Often it seems that rebuffs offered on a secular ground are rooted in nothing more than vague discomforts. We suspect that these discomforts are often based in religious sentiments that have wound their way into the fabric of secular America. Therefore, in order to contribute further to those voices heard in favor of human organ sales, it is worthwhile to show that from a religious perspective, it is just as possible to affirm the appropriateness of human organ sales as it is from a secular basis. Since Protestantism has historically had a powerful influence in American society it is a proper starting point for such an investigation.
Keywords bioethics, medical ethics  organs
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DOI 10.1093/1380-3603(200008)6:2;1-7;FT153
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References found in this work BETA

The Protestant Ethic and the Spirit of Capitalism. Max Weber.C. D. Burns - 1930 - International Journal of Ethics 41 (1):119-120.
The Patient as Person.Paul Ramsey & Catherine Lyons - 1973 - Religious Studies 9 (1):114-115.
Nepharious Goings On: Kidney Sales and Moral Arguments.Janet Radcliffe Richards - 1996 - Journal of Medicine and Philosophy 21 (4):375--416.

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Citations of this work BETA

Bioethics and Sin.J. -F. Collange - 2005 - Christian Bioethics 11 (2):175-182.
On the Human Body in Igor Kiss's Humanized Deontology.V. Gluchman - 2012 - Christian Bioethics 18 (3):312-324.

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