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  1. Nepharious goings on: Kidney sales and moral arguments.Janet Radcliffe Richards - 1996 - Journal of Medicine and Philosophy 21 (4):375--416.
    From all points of the political compass, from widely different groups, have come indignant outcries against the trade in human organs from live vendors. Opponents contend that such practices constitute a morally outrageous and gross exploitation of the poor, inherently coercive and obviously intolerable in any civilized society. This article examines the arguments typically offered in defense of these claims and finds serious problems with all of them. The prohibition of organ sales is derived not from the principles and argument (...)
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  • The Protestant Ethic and the Spirit of Capitalism.Max Weber, Talcott Parsons & R. H. Tawney - 2003 - Courier Corporation.
    The Protestant ethic — a moral code stressing hard work, rigorous self-discipline, and the organization of one's life in the service of God — was made famous by sociologist and political economist Max Weber. In this brilliant study (his best-known and most controversial), he opposes the Marxist concept of dialectical materialism and its view that change takes place through "the struggle of opposites." Instead, he relates the rise of a capitalist economy to the Puritan determination to work out anxiety over (...)
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  • Review of Max Weber: The Protestant Ethic and the Spirit of Capitalism: With Other Writings on the Rise of the West[REVIEW]C. D. Burns - 1930 - International Journal of Ethics 41 (1):119-120.
  • The Patient as Person Explorations in Medical Ethics.Paul Ramsay - 1970 - Yale University Press.
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  • Law and the Life Sciences: Life, Liberty, and the Pursuit of Organ Sales.George J. Annas - 1984 - Hastings Center Report 14 (1):22.
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  • The patient as person.Paul Ramsey - 1970 - New Haven,: Yale University Press.
    A Christian ethicist discusses such problems as organ transplants, caring for the terminally ill, and defining death.
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  • The Patient as Person.Paul Ramsey & Catherine Lyons - 1973 - Religious Studies 9 (1):114-115.
     
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