Philosophia 41 (4):1299-1312 (2013)

Neal Tognazzini
Western Washington University
One of the most influential accounts of blame—the affective account—takes its cue from P.F. Strawson’s discussion of the reactive attitudes. To blame someone, on this account, is to target her with resentment, indignation, or (in the case of self-blame) guilt. Given the connection between these emotions and the demand for regard that is arguably central to morality, the affective account is quite plausible. Recently, however, George Sher has argued that the affective account of blame, as understood both by Strawson himself and by contemporary Strawsonians, is inadequate because it cannot make sense of blameworthiness. In this paper I defend the affective account of blame against several of Sher’s arguments for this conclusion. In the process, I clarify the Strawsonian account of moral responsibility, and I discuss how the affective account of blame ought to be understood and articulated
Keywords Blame  Blameworthiness  P. F. Strawson  George Sher  Reactive attitudes
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DOI 10.1007/s11406-013-9428-3
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References found in this work BETA

Freedom and Resentment.Peter Strawson - 1962 - Proceedings of the British Academy 48:187-211.
Moral Dimensions: Permissibility, Meaning, Blame.Thomas Scanlon - 2008 - Belknap Press of Harvard University Press.

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Citations of this work BETA

The Emotion Account of Blame.Leonhard Menges - 2017 - Philosophical Studies 174 (1):257-273.
The Facts and Practices of Moral Responsibility.Benjamin De Mesel & Sybren Heyndels - 2019 - Pacific Philosophical Quarterly 100 (3):790-811.
Blame and Protest.Eugene Chislenko - 2019 - The Journal of Ethics 23 (2):163-181.

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